Sunday, May 24, 2015

Sermon - Go Be The Church! - Pentecost Year B

Acts 2:1-21                              Romans 8:22-27                            John 15:26-27; 16:4b-15

It’s been 50 days since Jesus’ crucifixion and resurrection… 50 days filled with doubt and wonder and the bare beginnings of our mother church. But even when Jesus was among them again, teaching them and breaking bread with them, the disciples were still trying to figure it all out. They were still missing a piece of the puzzle. They were still trying to understand what it would be that would hold them all together, and give them their new, true identity.

Do you remember the story of the Tower of Babel in Genesis 9? That story begins with a united people, with a common language and purpose, but ends with many languages and confusion, and the scattering of people who were no longer “a people”. But the day of Pentecost is the natural solution to those many generations of people looking out for themselves. At Pentecost, the story begins with many languages and ends with many languages, but in the middle of the story, something amazing happens. Tongues of fire rested on each of the disciples, and God gave them the ability to speak and understand in languages that were not their own. And if that were not enough, the crowd of strangers that gathered understood the message of God in their own languages, to the amazement of all. The message of the day was simple: the power of God will make you one if you will call upon the name of the Lord.[i]

It’s a powerful and amazing story – and frightening at the same time. What would we do if something like that happened here? I imagine that we would follow proper military protocol, usher everyone out in an orderly manner, reassemble at a safe distance away from the building, and wait for the fire trucks to arrive. But the disciples didn’t seem so much afraid as they were amazed. And Peter was ready to speak a word of truth to the crowd that gathered.

This gathering of disciples happened only ten days after the ascension of Jesus. I am sure they were still basking in the glow of his presence and planning what their next steps would be. The coming of the Holy Spirit, as promised by Jesus, was not just a spirit of counsel or peace.  It came as fire and wind, two of the most powerful forces on earth. The events of this day provided an important example, where Jesus said to the church, “Don’t do this without me.”

I think that Pentecost gives us some important reminders of what it means to be the church. First, we are called to be one. We are called to gather in his name and proclaim the message that Peter proclaimed – that “…everyone who calls on the name of the Lord shall be saved.” Over the last 2000 years of Christianity, we have seized every opportunity to break apart over differences in the way we think about and practice ministry in Jesus’ name. In our confirmation class at Patch, we spent a whole lesson looking at the history of the church and seeing how the same controversies keep repeating themselves, over and over. We forget that the Holy Spirit’s first gift was to make us one… by helping us speak and listen in a common language – the language of love.[ii]

In today’s church climate, it seems that people are looking for an excuse to break apart. Many church traditions are struggling with how to apply scripture to their own lives and in the world. The Great Schism happened in 1054 and describes the split between the church in Rome and the church in Constantinople, giving us Orthodoxy and Catholicism. And ever since, more people have splintered off – often for good reasons, but our oneness is less and less evident as the years go by.

But what would happen if we didn’t think so much about what makes us different, and instead about what makes us the same? What if we regularly crossed denominational and racial boundaries and showed the world a glimpse of that first Pentecost Sunday? Would that help our churches grow? Would that turn people toward Christ, rather than away? When non-Christians are asked to use one or two words to describe Christians, they often come up with “hypocrite” or “two-faced” or “closed-minded.” But today’s celebrations remind us that Jesus and this day of Pentecost are our salvation from who they think we are.

Jesus rescues us from the law… being a Christian isn’t about following a prescribed set of rules, but is about living a life of love in response to what Jesus did for us. But we forget that, over and over again. We fall back into familiar patterns. We forget that we are free, and creep back to the shelter of old ways. And we tell people if they want to join us, they have to follow our rules, our interpretations of Jesus’ teachings. But that’s not what Jesus wanted for us.[iii]  Today reminds us that the Spirit makes us one.

Second, we are called to tell the story. Sometimes, the only part of Jesus’ story others will hear is the story you live. I think a lot about whether my words about Jesus and my actions tell the same story. Sure, it’s important to know the story, how to talk about who Jesus is and why he came and who he is calling us to be. But if Jesus only occupies an hour or a day of our week, then we have really missed the point of Jesus coming at all. And if the way we talk about Jesus and the way we live for Jesus are not rooted in love for God and for one another, then we are really missing the point.

When we are confronted with stress and discord in our relationships with others, our base instinct is to flee to a safe corner and remind ourselves our why we are right and they are wrong. The more difficult task for healthy and growing relationships is to stay and work through differences, sometimes coming to a satisfactory compromise, but at least understanding a little more about another person or group’s perspective. Nothing about that process is easy, nor is it painless. But it is the way that the early church stayed united for as long as they did. And it is how the church grew so quickly in the beginning, because people out there were saying, “I want you have. Introduce me to Jesus.”

Third, we are called to trust the Spirit. In Jesus’ last discourse, he told the disciples, “But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said.” (The Message) Other translations use Companion or Advocate or Paraclete, but in every case, this is the description of one who stands beside us, no matter what. The Spirit will show the world, as was witnessed at Pentecost, that Jesus has not abandoned us.[iv]

Now, trusting the Spirit does not mean that nothing bad will ever happen to us, or that prayer or tithing or acts of faith will magically solve all of our problems. Many of the early followers of Jesus suffered tremendous hardships, some even to death. And ever since, when dedicated Christians have chosen to follow Jesus, their lives have not always gone according to plan. But they did it because they knew something special – as Paul wrote to the church in Rome, “… the Spirit helps us in our weakness (Romans 8:22).

Let’s face, there’s a lot about the world that doesn’t make sense. The enmity between religions, especially between Christians and Muslims, the destruction of holy sights of many religions, the persecution of people of faith and people of different races, the effects of climate change, the political climate in many countries… we have a lot of the be concerned and even afraid of these days. 

But our fears are not that much different than the fears of those first Christians. And they spiritually overcame the obstacles before them. Let’s be clear: they were not considered powerful by the standards of the world. But the influence of the church spread like wildfire through the Mediterranean world. Paul’s missionary journeys and the Christians he left behind in each place grew a Church that could not be contained by the governments of the day.

Eventually, the Church became one of the most powerful institutions in the world. And looking to the near and distant past, we can see that as a player in the power game, the message of unity and love can get distorted. Some days I wonder if our allegiance to our denominations or theological persuasions gets in the way of living out the gospel in the most authentic ways. Turn on the television, read the paper, look at Facebook or other social media and you will probably see more messages of shaming than messages of love. Is that really what the gospel is about?

In his book, Crazy Love, Francis Chan begins with this quote from 17th century French priest Francois Fenelon, “To just read the Bible, attend church, and avoid “big” sins – is this passionate, wholehearted love for God?”[v]  And yet that’s the way many of us live.  But what would it be like if we really got to know God in all of his infinitely amazing ways?   What if we took Jesus seriously and committed to loving others wholeheartedly?  What if the Bible and its story weaving through time became our story?  What if we acted like we ARE the holy catholic church that we profess in the Apostle’s Creed? What would life look like then? 

The church at Pentecost knew something that we can also know. They experienced the love of Christ and through their interactions with him they were convinced that Jesus was God in the flesh. And that love could not be stopped once it gained a foothold.  It melted barriers of fear, guilt and self-centered-ness, and poured through them like a raging stream. It changed the kind of love they felt for each other and for strangers. And a new definition of love was born – agape love – that transcended all definitions of love that they had ever known. This love embraced sinners and outcasts, Samaritans and enemies. It gave, not in order to receive, but because giving was its nature.[vi]

Every minister has a favorite illustration, and I’m closing with my favorite one today. Tony Campolo, American Baptist minister and professor at Eastern College in PA was in Hawaii preparing for a speaking engagement, and on the first night there he couldn’t sleep, so he went to an all-night diner.  About 3am a group of eight women came in, laughing and talking loudly.  Overhearing their friendly conversation, he learned that the women were professional escorts, finished with their night’s work and relaxing before going home.  He also learned that one of the women would be celebrating her 39th birthday the next day. 

After the group left, Campolo got an idea.  He talked the diner owner and his wife into helping throw a birthday party for her the next night.  24 hours later the diner was decorated with streamers and balloons.  Customers who heard about what was happening stayed around to help with the surprise.  As the ladies entered the building, everyone inside shouted, “Happy Birthday, Agnes!”  Agnes was in shock.  People laughed together and hugged her, and after being reminded to cut the cake, she begged them to let her keep the cake as a reminder of the wonderful day.  “I’ve never had a birthday cake before – please let me take it home to show my kids.”

As surprised as they all were, they couldn’t think of a good reason to refuse her request, and so she left with the cake intact, as if it was the best gift ever.

Tony broke the awkward silence in the room by saying, “Why don’t we pray?” and without hesitation prayed for Agnes in her life, asking God to bless her on her birthday, bring peace into her life, and save her from all that troubled her. After the “Amen,” the owner said, “You didn’t tell me you were a preacher.  What kind of church do you preach at?”  Tony thought for a minute and said, “Well, I preach at the kind of church that throws birthday parties for prostitutes at three o’clock in the morning.”  To which the owner replied, “No, you don’t.  There is no church like that.  But if there was, I would join a church like that. Yes, I would definitely join a church like that.”[vii]

Through Jesus Christ, God calls us to be one. When we eat and drink at the table, when we turn to God, when we believe and seek him in prayer, in church, and in the world around us, he comes. He awakens in us gifts for service to one another and the world. And he has begun a new work in us, and through us, so that his kingdom may be as alive in us as it is in heaven.

So let’s go be the church. Amen.

Peace, Deb
May 24, 2015   Panzer Liturgical Service, USAG Stuttgart



[iv] Pulpit Fiction podcast, Pentecost B, Robb McCoy and Eric Fistler, May 25, 2015
[v] Chan, Francis, Crazy Love, p 21.
[vi] Smith, Houston, The Christian Century, (October 4, 2005, p. 10f)
[vii] Campolo, Tony, The Kingdom of God is a Party, Word Publishing, 1990, pages 3-9.

Monday, May 18, 2015

Travel musings - Iceland - May 2015

I'm not allowed to post online while we're away from home.  And I get it, OPSEC is what they all it in the military... operational security.  But I have such get insights as time away unfolds and usually forget them by the time I very home.  So I decided to not them down on real time and then post them when I get home.

This may be a terrible idea or brilliant... I guess you'll have to decide.

* I'm a perfectly capable adult, but when I'm traveling alone I spend most of my time worrying about losing my ticket or my passport or whether I turned off the data on my phone.
* Don't you hate it when the plane lands 20 minutes before your in-flight movie ends?  Anybody have a copy of Interstellar I can borrow?
* If you rent a car in Iceland, it must have 4WD and it may or may not have shocks.
* If someone asks if you have your rain suit, the answer would be "Yes." Then go buy one.
* There are not many good hair days in Iceland, especially near the coast.
* It is possible to get a sunburn at the Blue Lagoon, even when your shoulders are covered by that wonderful, milky water.
* I hope you like fish... and lamb... and yogurt.
* Family farms make for wonderful hotel experiences.

Pictures to follow - even the bad-hair ones...

Peace, Deb

Sunday, May 10, 2015

Sermon - Confirmation Sunday 2015 - Easter 6 - Year B

Acts 10:34–48                                        1 John 5:1–8                                   John 15:9–17

We live in The Between Times – the times between Jesus initial ministry and his coming again in glory. We use the lessons that he taught to prepare to be ready for his return. In the early Church, Christians believed that they would live to see that day, so the early New Testament writings are filled with encouragement and warnings to hold on just a little bit longer… Jesus was coming back soon! But Jesus didn’t come back soon. Almost 2000 years have passed since his death and resurrection… 2000 years of individuals and organized groups of Christians trying to figure out how to keep his teachings alive, relevant and faithfully lived.

And in those 2000 years, a lot has changed. Christian Theology – the study of God, Jesus and the living of faith – has evolved, and in that time, we have gone from being a universal Church with a single focus caring for one another to multiple denominations, too numerous to even count. In the military chapel community, we specialize in downplaying our denominational affiliations, if we even have them.  Especially overseas, we realize that our unity comes not in emphasizing our differences, but it looking for and celebrating our common ground.

But we do represent many different traditions. And today we celebrate an important milestone in the lives of these eight students as they prepare to make a public profession of faith and affirm the faith into which they were baptized as infants or children. This is a day for them to affirm the promises made in their baptisms… to claim the name “Christian” themselves. It may not be the first time they have professed their faith publically, but I hope that it will not be the last.

For many, church is just a place, not a way of life. But a life of faith is more than just a Sunday’s work. A life of faith is a life of discipleship, of daily making the choice to follow Christ, and to serve him and serve the world in all we do.

We asked a lot of the questions in our time together this spring, but in reality, we have only scratched the surface – just begun the conversation. It is my hope that these students have a greater appreciation for the journey that they are taking, understand some of the tools at their disposal, and know living this life will bring them more joy than they could ever imagine.

Sophia, Anna, Streeter, Claire, Kurt, Tevis, Morgan and Megan –

Each of you has gone through a lot of changes in your life. You have grown from little babies to teenagers with ideas and opinions all your own.  Your appetites have grown and you have explored new foods and new experiences as you gain confidence in your ability to make choices. And in your faith journeys, you have started thinking about complicated matter of choosing Christ.  Here are some of the lessons that I hope you take away with you as you remember your important day.

YOU ARE CHOSEN
In school, it’s natural to pick sides. We tend to hang out with people who are like us, who share our interests, people we like spending time with. Maybe it’s in sharing interests, or out of proximity, or because we have shared experiences, like living overseas. But it’s easy for the groups that we hang out with to become exclusive, and for us to cut off others in order to keep feeling like the friendships we have are special, maybe even exclusive. Eventually, we can think about friendship in terms of how it makes us feel, not how it influences the way we behave.

Jesus taught us something different about friendship. Jesus chose people to be with him from all different walks of life. He didn’t expect them to biblical scholars or teachers. He invited everyone who heard him teach to just follow him. He asked them to watch the way he honored God and treated others and to do the same. In today’s lesson from John 15, we hear Jesus telling his disciples and others gathered the days before his death that friendship with him is one of the most important gifts ever given. This friendship is defined by more than just feeling good about being a part of the Jesus crowd. Friendship with Jesus means acting and living a certain way.

‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” Jesus’ commandment is a tall order, because it goes against our nature to sacrifice ourselves for others. Many of us have had some pretty good role models in that area as a part of the military community, but it’s also true that we don’t know what that will look like for us until we are confronted with the possibility, which is usually at times when we least expect it. Following Jesus is a fulltime, lifetime commitment. And it’s hard work, but you are not in this alone.

Remember this: Jesus chose you. He chooses you today. He will choose you tomorrow. And he asks that we respond to his calling … that we say yes to living a life of faith and trading mere happiness for joy… for completeness… for being a friend to him and friends to one another.

YOU ARE CALLED TO LOVE
In the reading from 1 John, the writer reminds us that this whole life of faith is about love. It’s about loving God. It’s about loving one another. It’s about obedience in a way that is not a burden, but life giving and life changing. It’s easy to think about what kind of life Jesus has called us to live and to think that we are giving up something in the process.  But in reality, whatever we give up makes more room for God, more room for loving him, more room for serving him.

Last week, Chaplain Werho talked about how we have to abide in God’s love. Now abide is not a word we use a lot these days, so I went home and looked up the definition. The one I found most helpful was “to remain, continue or stay.” It’s easy to walk away from the faith. People turn their backs on church and Jesus because of disappointment and anger and sadness. Some days it’s hard to stay. The world threatens to pull us in many directions, but when we hold fast to Christ, we have the possibility of living lives more amazing than we ever imagined.

Is this easy? No, it is not. In fact, it’s not something we can do by our own power alone. I t is with the power of the Holy Spirit that we can put into practice the most important lessons that Jesus taught his disciples and us. And in those moments, the world is transformed into the one that God created for us.

THIS IS NOT GRADUATION… IT”S JUST A BEGINNING
The word Graduation implies that something is finished or completed. Graduation symbolizes the closing of one door and the opening of another. But I hope that the completion of our confirmation preparation class is not an ending, but a beginning of something very special.  You are being called to a life of discipleship.

Our time together has been another step in training you to resemble more closely, in your lifestyle, beliefs and values, the disciples of Jesus. This was not just a time to learn more about Christ, but to know him personally and follow him well.  I hope that in our time together you have realized that being a Christian is much more than a "head trip"; it is a way of life together. Confirmation continues and strengthens a faith that started growing in you long before you remember.[i]

Living a life of faith is more than just being good. It is more than staying on the straight and narrow. Preparing for confirmation reminds us that our lives are lived out in gratitude for all that God has already done for us. The writer of 1 John tells us that obeying the commandments is not a burden, not done to make God love us. It is the grace of God that helps us refocus on loving the one who created us, and is summarized in two commandments: Love God and Love Others.[ii]

Will Willimon once shared a story about a Duke sophomore who we’ll call Mark.  He was a young man from a mainline Protestant background, who felt called to work in inner-city ministry after hearing Dr. Tony Campolo, a famous evangelical preacher, speak.  Through a rigorous interview process, Mark was asked to join a summer mission team in Philadelphia, and later described his first day experience to Will.
In mid June, Mark met about a hundred other youth in a Baptist church in Philadelphia.  They sang for about an hour before Dr. Campolo arrived, and when he did, the youth were all worked up and ready to go.  Dr. Campolo preached to them for about an hour, and people were shouting and clapping and standing in the pews.  Then Tony said, “OK gang, are you ready to go out and tell them about Jesus?”  “Yeah,” the kids replied, “let’s go.” 
So he loaded them up on buses, singing and clapping.  But as they began to enter the poor neighborhoods of Philadelphia, the kids gradually stopped singing, and the bus got very quiet.  Then they pulled up to one of the worst housing projects in the country.  Tony stood up, opened the door, and said, “OK gang, get out there and tell them about Jesus… I’ll pick you up at five.”
The young people made their way reluctantly off the bus.  And they stood in little groups and prayed as it made its way into the distance.  Mark walked down the sidewalk, faced a run-down tenement building, said a prayer under his breath and walked inside.  There was a terrible odor.  Windows were out.  There were no lights in the hall.  Babies were crying behind thin, scrawled walls.  He walked up one flight of stairs and knocked on the first door he came to.
“Who is it?” a voice called out.  The door cracked open, and he could see a woman holding a naked baby.  He told her he wanted to tell her about Jesus.  With that she slammed the door, cursing him all the way down the stairs and out into the street.

“What made me think I could do this,” he thought.  “What kind of Christian am I?”  He sat down on the curb and cried for a few minutes.  When he looked up, he noticed a store on the corner, and remembered the naked baby in the lady’s arms.  So he went in and bought a package of diapers and a pack of cigarettes, and went back and knocked on the lady’s door again.

“Who is it?” the same voice called again.  When she opened the door, Mark slid the diapers and cigarettes inside.  She looked at them and invited him in.  He put a diaper on the baby, his first, and smoked a cigarette, his first and last, and sat there listening to the lady and playing with the baby all afternoon.  About four o’clock, the woman looked at him and said, “Let me ask you something.  What’s a nice college boy like you doing in a place like this?”  So he told her all he knew about Jesus.  It took about five minutes.  And she replied, “Pray for me and my baby that we can make it out of this place alive.”  And he prayed.” 
That evening, when they all got back on the bus, Tony asked, “Well, gang, did any of you get to tell them about Jesus?”  And Mark said, “I not only got to tell them about Jesus, I met Jesus.  I went out to save somebody, and ended up getting saved myself.  Today, I became a disciple.”[iii]
The love to which God’s calls us is a love that is seen, lived out every day in the lives moms and dads and kids and friends who don’t live their faith in secret, but for everyone to see.  Christian love is a love that is inclusive. It includes all people; even people that we assume might be excluded because of previous assumptions and ideas about who is in and who is outside the Kingdom of God.  The reading from Acts makes it perfectly clear – the Holy Spirit will come to all who will receive it and we are to love one another as sisters and brothers in faith.  Godly love is a love that is active. It bears fruit in our lives – think love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.[iv]  

Today, you will stand before God and this congregation and make a public profession of faith. This isn’t an act that should be taken lightly or seen just as a rite of passage based on your age. This is a choice. This is a choice to say yes and to commit to serving Christ through the Church.

As a Christian congregation, we look forward to recognizing you as brothers and sisters in Christ – and it is a privilege to be able to call you friends in Christ. At the same time, we also reconfirm our faith and recommit ourselves to serving Christ and the church, here and in the world. It is both a life-long processes and a daily choice to put Christ first in every aspect of our lives to be able to live out the commandments and to first and foremost love.

Love as Christ has loved us. Be active in your faith. Take seriously the statements of faith you have made today. And as friends and chosen ones of Christ – go in love and go sharing love, so that others may know the joy of having Christ in their lives.[v]

Amen.


[i] Willimon, William, “Taking Confirmation Our of the Classroom,” Christian Century, March 16, 1988, p. 27. http://www.religion-online.org/showarticle.asp?title=940

[ii] Philip Yancey, What’s So Amazing About Grace?, p191.

[iii] [iii] Will Willimon, Pulpit Resource, Volume 24, No. 1, pp. 12-13.

[iv] Steve Scott, “A Lasting Legacy of Love,” Holy Cross Lutheran Church and School website, http://holycrosslutheran.net/sermons/a-lasting-legacy-of-love-john-15-9-17/


Melissa Bane Sevier, “Friended,” Contemplative Viewfinder, May 5, 2015, https://melissabanesevier.wordpress.com/2015/05/05/friended/

Monday, March 16, 2015

Sermon - WARNING: Your favorite bible verse may not mean what you think it does (Lent 4 - Year B)

Fourth Sunday in Lent            - Year B                                                                     March 15, 2015
Numbers 21: 4‑9; Ephesians 2:1‑10; Psalm 107:1‑3, 17‑22; John 3:14‑21

I’m teaching a bible study at PWOC this semester called Read the Bible for Life by George Guthrie.  Its 10-week mission is to help students read the bible in a new way. Each week we look at a different part of the bible and see how it is different from other parts of the bible. Whether it’s the books of the Law, the history , the prophets, Old Testament wisdom literature, the gospels, the letters or apocalyptic writings from the both the Old and New Testaments, each was written with a certain audience and purpose in mind. Understanding those intentions, along with the historical and cultural contexts of scripture, can make reading the bible and putting it into action in our lives even more possible.

The problem with this is that understanding how complicated scripture is will challenge the way we read or hear the most familiar stories of faith. Gone are the days of opening the bible, pointing to a verse and saying, “This is how I’m going to live out my faith today.”  Scripture was certainly divinely inspired and penned by human hands, but it was not written one verse at a time. It was written at a particular time and place, in stories to teach history, as poems and hymns for worship or devotion, or as letters meant to encourage and clear up theological confusions or crises and to address pastoral needs.

Understanding those starting positions helps us get more meaning from a group of verses. It can also challenge the way that we have previously understood what those verses mean to us on our faith journeys. I think that today’s gospel lesson is a great example of this predicament.

In John’s gospel, the coming of Christ into the world is at the same time judgment and grace.  The reference to the lifting up of Christ, as the serpent was lifted before the people of Israel, was a prelude to his being lifted up on the cross, and a looking forward to the lifting of Christ to his rightful place at the side of the Father, tying together the old and new covenants.  Clearly, John's gospel deals with the very meaning of Christ coming into the world, not just historically, but theologically as well. 

John uses the themes of light and darkness to talk about Christ's presence in the world.  Light is used as a metaphor for grace & salvation, while darkness is used to describe our tendency toward self interest and our hiding from God.  John reminds us that the light is there to help everyone to see.  Some rejoice in it, some hide from it.  Implicit is the question, “Which do we choose?”

These gospel verses are the end of an encounter between Nicodemus and Jesus, including what is probably one of the best known verses of scripture: "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life" (John 3:16). This is quite powerful as a stand-alone idea – God gave the world Jesus out of love. But Jesus did not stop teaching there, because if he had, then the main actor in the story would be us and our belief, not God and his gift.

The verses that follow tell us of our need to come into the light of Christ so that we might be fulfilled through him.  God is the main actor here, not me or you. Believing in Jesus is just one of the many steps in our faith journeys.  It’s almost as if I can hear God saying, “I believed in you long before you believed in me.”  And it is in our belief and realizing our need for him that we begin to ask questions about how we are living our lives.  Like: Why do we hide from the light? What is the light exposing that we would rather forget and ignore? And maybe, to what lengths will we go to cover up, hide, or run away from the darkness in ourselves and others and, in the process, turn away from God?

Last week we talked about what it takes to believe: faith.  This week we are talking about what comes after belief and faith: action.  John's Gospel and Paul's letter to the Ephesians each remind us that it is not enough to just believe.  Belief and faith are anchored in our need to act, to participate in a life of faith. 

Paul writes, “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God‑ not the result of works, so that no one may boast.  For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (Ephesians 2:8‑10). 

The Ephesians passage shows the interlocking nature of faith and action.  Faith leads to action, which leads to faith, which leads to action, and the cycle goes on and on. I’m always amazed at how choosing faith has totally changed my life. I’ll bet the same is true for you. It’s a great explanation for how we end up in places totally different from where we expected to be.

Earlier I asked some hard questions. The one that keeps coming back to me is, “Why do we hide from the light?” The love of God has the power to total change everything – maybe that’s the point. Maybe we hide from the light because we don’t want to change. Or maybe we are just afraid. Writer David Lose says it this way:

The kind of self-sacrificing love Jesus offers is frightening to such a world. No wonder some run and hide, as it requires us to trust nothing other than God. And most of us find it impossible to embrace Jesus’ example…except when we ourselves have been brought low by illness, or loss, or a broken relationship, or disappointed hopes or some other way by which the world taught us that no matter how hard we try, no matter what position we may achieve, no matter how much money we may save, yet we cannot secure our destiny or save our lives. Only God can do that. Only love can do that. And it’s frightening to be so utterly dependent on God.[i]

But God continues to work with us, even through our fear and stubbornness.  I'll bet you know the words to this hymn... but what do you know about its author?

“Amazing Grace… How sweet the sound, that saves a wretch like me.  I once was lost but now am found, was blind but now I see.”

John Newton, writer of the hymn “Amazing Grace”, spent part of his life as a trader and ship captain transporting slaves from Africa to the Caribbean and the Colonies.  The capturing, selling and transporting of black slaves to the West Indies and America was a cruel and vicious way of life.  Ships would make the first leg of their voyage from England nearly empty until they anchored off the African coast.  There, tribal chiefs would deliver to the Europeans ships men and women, captured in raids and wars against other tribes.  Buyers would select the finest specimens, which would be bartered for weapons, ammunition, metal, liquor, trinkets, and cloth.  Then the captives would be loaded aboard, packed for sailing.  They were chained below decks to prevent suicides, laid side by side to save space, row after row, one after another, until the vessel was laden with as many as 600 units of human cargo. 

This hymn is John Newton’s own song of salvation.  On the 10th of March 1748, returning to England his ship was in a terrible storm.  He feared for his life, believing the ship would sink.  He said without really meaning it, as we often do, "The Lord have mercy on us'. But God must have taken him at his word.

This was a turning point in his life.  He remained a slave ship captain for several years and tried to justify his position by improving the conditions for the slaves.  He even held services for his ship's crew each Sunday.  But eventually he became a strong and effective crusader against slavery.  He realized that he was lost in sin and was blind to the truth of the Gospel.  He knew that even in a prayer that he had prayed in desperation, God in grace had answered his prayer and forgiven his sins. 

His epitaph in part reads:
JOHN NEWTON, Clerk Once an infidel and libertine,
A servant of slaves in Africa Was
by the rich mercy of our Lord and Saviour JESUS CHRIST
Preserved, restored, pardoned
And appointed to preach the faith He had long laboured to destroy…

For centuries, the biblical word has been used to justify slavery, the objectification of women, and the maltreatment or shunning of those who are not believers in Jesus Christ. Last week, Jackson and I talked during the children’s sermon about the two greatest commandments – love God and love your neighbor, and how simple and hard they are, all at the same time. John Newton was compelled to totally reject his previous life because he came to an understanding that the people he was delivering into slavery were human beings worthy of his love and compassion. Not only did he leave the slave trade, but he became an Anglican priest, was a leader in the 19th evangelical revival in England, wrote over 200 hymns, and became a mentor and inspiration to William Wilberforce, who eventually led a successful campaign to abolish slavery in Great Britain.[ii]

For each of us there will be the time and place where we will know without a doubt that we have to leave behind our past expectations and jump into the middle of the fray, to start depending on God more than ourselves. It will be a time when we say, “Because I believe in Jesus, I am different.” Despite what we hear from those who use the good news of Jesus as a weapon to bring people into line, the grace and love of Jesus Christ is given as a gift, a frightening and wonderful gift. And we are called to use it as a way to bring people into the family of God, not turn them away.

Nicodemus came to Jesus in the middle of the night because he was afraid of what other people would think. But Jesus invited him to come into the light. The good news for him, and for us today and every day is this: 

16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 

In the name of the Father and Son and Holy Spirit.  Amen.

Sunday, March 15, 2015

Sermon - Will you be a fool for Christ? (Lent 3 - Year B)

Lent 3 – Year B                                                                                              March 8, 2015
I CORINTHIANS 1:18-31                                                                Panzer Liturgical Serivce

This Sunday gives of three really wonderful lessons… Moses giving the Ten Commandments, Jesus cleaning the Temple, and Paul’s writing on the wisdom of faith.  As much as I could see the Old Testament and Gospel scene’s unfolding before me, I could not stop this one question from rolling around in my mind. And that is the question I bring to you today:  Will You Be A Fool For Christ?

How many of you wear a cross?  It is not unusual for us to see in the US or even here in Western Europe people wearing this symbol readily associated with our Lord and Savior, Jesus Christ.  But if you think about it, it’s really sort of odd.  After all, the cross was a means of execution – a means of torture and shame for those who lived in Jesus’ time.  In fact, as soon as the second century, the cross was no longer used a means of execution because it was considered too inhumane.  People suffered too much, and other, quicker forms of execution were employed.

Today we see a cross and we immediately associate it with a particular religion, but to the first century Jews and Gentiles, it was a symbol of imperial Roman domination.  It signaled oppression and hopelessness, failure and loss.  How could something good come from this cross?  How could the future give this method of killing a meaning that was full of life? 

And that is exactly the question that Paul was trying to address. First century people struggled to understand how Jesus could be the fulfillment of any of God’s promises.  For those who expect God's power to be made manifest through acts of strength and the violence of a revolution, it is foolish – even crazy – that a Savior would come to his people, only to be sacrificed on a cross.  The Jews asked the question, "Who could believe that this Jesus could be the son of God?  This is not who we have waited for.  God promised us a mighty soldier, a ruler like David, wise and powerful and able to conquer the world."  They ask the question, "What good is a dead king to us?"

For those who believe that God's power will be made known to human kind through wisdom or intellect, the cross represents a stumbling block to their faith.  The Greeks asked questions like, "What kind of sense does it make for this son of God to come and die so that we might live?"  OR “How can life come from death?"

Paul's answer is this:  The message of the cross doesn't make sense to those people who cannot believe.  But to the ones who believe, to the ones who have faith that God will do what God will do, the cross is the symbol of God's power in this world.   It is God's power alone which saves each of us, not anything that we do or don’t do ourselves.   God chose this novel way to communicate with us, so that we would believe in God's ways, and accept God's power for what it is; the power to shape our lives in a ways which put God first, instead of ourselves.

Through the cross, God’s character is more clearly revealed to us.  Unlike miracles, the cross is not a grand display of power and strength.  Instead, it is raw powerlessness.  Unlike wisdom, the cross is not logical – It does not conform to our way of thinking.  Instead, the cross confounds us and calls into question the way we think about God.  No matter how much we want to think that we are the masters of our own destiny and the world around us, God has a way of reminding us that the world can be turned upside down, and it will still be OK.  As crazy as it sometimes seems, the cross shows us that God is in control.[1] 

Marian Wright Edleman said it well in her book, The Measure of Our Success

God works in direct defiance of human standards.  What we believe to be the best way may not be God's way.  What we believe to be God's judgment of a certain group of people or a particular kind of behavior may only be our own fear and prejudice holding us back from loving and caring for others who are different from ourselves.  In light of Jesus’ teaching, our expectations are turned upside, and we have to learn to think differently about the world, ourselves and people with whom we share life – those we know and those we don’t know.  God's work is so powerful that is incapacitates and reverses the established values of this world.  What that means is that we have to work very hard to let go of all the baggage that we bring with us on our journeys, and on our way to the cross be open to all of the experiences and people that God has in store for us.[2] 

United Methodist Bishop Will Willimon tells a story about serving a church in the town where he grew up.  Northside Church needed to grow – it had the “we-had-better-go-out-and-get-some-new-members-or-we’ll-die” syndrome.  They studied a program from their denomination telling them how to get new members.  Among other things, the program encouraged door-to-door visitation.  So they pulled out the town map, organized themselves into groups of two, and armed with pamphlets about the congregation, these missionaries set out to invite people to church.

He recalls, “Each team was given a map with their assigned streets.  Helen and Gladys were clearly told to go down Summit Drive and turn right.  That’s what they were told.  I heard the team leader tell them, ‘You go down Summit Drive and turn right.  Do you hear me, Helen, Summit Drive – turn right.’  But Helen and Gladys, being retire elementary school teachers, were better at giving instructions than getting them.  They turned left, venturing into the housing projects to the west of Summit Drive.  We told them to go right; they turned left.  Which meant that Helen and Gladys had proceeded to evangelize the wrong neighborhood and thereby ran the risk of evangelizing the wrong people.”

Upon their return, Helen and Gladys only had one taker – Verleen – who lived with her two children in the projects and had never been to church before.  The next Sunday, Helen and Gladys proudly show up for church with Verleen and her two children in tow.  Verleen liked it so much that she decided to attend the Thursday morning Bible study.  Picked up by Helen and Gladys, Verleen appeared, proudly clutching the new bible that was a present from Helen’s Sunday school class.  And when the group started talking about temptation, after reading the 4th chapter of Luke’s gospel, Will asked the question, “Have any of you ever faced temptation and, with Jesus’ help, resisted?” 

One woman talked about returning to the grocery store to pay for an item that had been stuck under the cart and missed by the checker.  “Good, good, just the kind of story we’re looking for,” Will replied.  Then Verleen spoke.  About a cocaine habit she had kicked… and refusing to rob a gas station with the daddy of her first child, even though she knew he would beat her up… saying no, she said, “made me feel like I was somebody.  I couldn’t have done that on my own… it must have been Jesus.”  The lesson learned?  That evangelism is not about getting new members in the church, but about participating in God’s harvest, which is a gracious, unmanageable, messy by-product of the intrusions of God.[3]

I love reading different translations of scripture because sometimes a new word or phrase will open up an idea that I had never thought of before. Eugene Peterson’s paraphrase is especially helpful, interpreting the words that are familiar into modern day language – getting down to the bare essentials of what difference these words can make.

At verse 26 we are used to hearing Paul say, “Consider your call, brothers and sisters…” But Dr Peterson uses plain English to remind us that faith thing is really serious business… and God is the hero in all of our stories.  Hear these words: 

Take a good look, friends, at who you were when you got called into this life.  I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families.  Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these "nobodies" to expose the hollow pretensions of the "somebodies"?  That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ.  That's why we have the saying, "If you're going to blow a horn, blow a trumpet for God."[4]

Our salvation is not dependent on what we believe about the doctrines of the church.  We were not saved because our exemplary behavior – we break at least one of the Ten Commandments every day.  Our salvation is dependent on only one thing:  THAT WE BELIEVE THAT GOD CAN DO WHAT GOD WILL DO TO SAVE US FROM OUR SIN.  God chose Jesus’ path to the cross so that we could have eternal life.  It isn't what we expect.  It doesn't seem smart or wise that God would let his Son die for us.  It doesn't even make any sense.  But again, that is the whole point:  WE DO NOT HAVE TO UNDERSTAND WHY GOD DID IT THIS WAY, WE ONLY HAVE TO BELIEVE THAT HE DID.

At my first appointment after seminary, I ended a youth meeting with the comment, "We have about 10 minutes left over. Does anyone have any questions?" A ninth grader raised her hand and said, "So what; the big deal about the Trinity? I don't get it at all." (It really is every pastor’s nightmare… to be questioned on one of the foundations of faith without the possibility of preparation.)  So I started asking them questions about what they knew about the Trinity - Father, Son, and Holy Spirit, check... three in one ‑ one in three, check... ways we experience of God, check.  They knew many of the right words. And I talked a little about the controversies that had arisen over the years, and the splits that had taken place in the church because people couldn't agree on how to talk about who God is and what God has done for us.

And at 15 minutes after the ending time, when parents start showing up to find out where their kids were, I said, "But in the end, you just have to believe, because there's always someone to explain every point and possibility of the Christian faith away. And belief takes faith, which is a gift from God, available to everyone who asks and is willing to receive it. So I guess the answer to the question is... the big deal about the Trinity is faith."

And that's how it is with us. We have libraries full of stuff we've never read. We have the record of scripture, and the experiences of our lifetimes and the lives of faithful Christian people. But none of those alone make us believe. Belief is about faith... and faith is a gift from God. What does it take to believe? It takes faith.

Paul’s words remind us that our worlds are turned upside down when we invite Jesus inside our lives.  It means learning to listen with our changed heart instead of our head when it comes to matters of faith.  Or resisting the urge to turn around when we have strayed off course – when we have turned left instead of right.  Gladys and Helen could have called for directions when things began to look different from what they expected.  But they didn’t.  They just kept going and soon they met Verleen…and none of them were ever the same.

The foolishness and power of the cross upsets the apple cart, redefines the status quo, and turns our lives upside-down.  But without it, our lives are nothing.  If our lives have any meaning, it is Christ who gives it to them.  

So now I ask the question:  Will you let the power of the cross and all of its implications turn your life right-side up?  Will you be a fool for Christ?  Because that’s the best chance at real life we’ve got. 

Thanks be to God.



[1] Craddock, Fred B, et al, Preaching Through the Christian Year:Year A, Trinity Press International, Philadelphia, PA, 1992, pp. 97-100.
[2] Edelman, Marian Wright, The Measure of Our Success: Letter to My Children and Yours­­, Harper Perennial, New York, NY, 1992.
[3] Willimon, William H., The Intrusive Word: Preaching to the Unbaptized, William B Eerdmans Publishing Company, Grand Rapids, MI, 1994, pp. 1-4.
[4] Peterson, Eugene, The Message, 1 Corinthians: 1:26-30.

Sunday, February 22, 2015

Sermon - Desert Journey (Lent 1 - Year B)

FIRST SUNDAY OF LENT, YEAR B                                                          February 22, 2015
Genesis 9:8-17; I Peter 3:18-22; Mark 1:9-15                                     Panzer Liturgical Service

Desert Journey

The season of Lent grew out of the ancient church’s practice of holding baptisms at Easter.  Prior to their baptisms, converts to the faith were expected to go through an intensive period of repentance, self-examination, prayer, and preparation for their new life in Christ.  That period could sometimes last as long as three years; but the final forty days before Easter were always the most important.  Our lessons for the First Sunday in Lent reflect those central themes of baptism and preparation for new life. 

The reading from Genesis is the finale of the Flood story, when God makes a covenant with Noah, his offspring, and every living creature that accompanies them off the ark. In this new covenant, God promises never again to use destructiveness as a creative tool.

In the passage from 1 Peter, the writer draws a parallel between the promise God made after the flood (I will never destroy the earth) with the new covenant of baptism in Christ (I will make all things new).  Jesus overcame sin not by flooding it or destroying it, but by transforming it through his own death and resurrection.  To be baptized is to be taken up into this re-creative work in the world.[i]

We have visited the baptism of Jesus already once this year, but as a reminder, for Mark, the Gospel story doesn’t begin with angelic visitors or a prophetic dream. There is no miraculous birth – no poetic hymn to the incarnate Word.  No soaring prose, no travelers from the East, no expensive gifts, no awestruck shepherds, no jealous, brooding king.  Instead, Mark’s Gospel hurls us, ready or not, into a lonely and barren wilderness— a desert— where everything either bites or burns or stings. 

It’s hard to imagine a more dramatic moment than the baptism of Jesus.  As he emerged from the water, the heavens ripped open and the Spirit descended like a dove while the voice of God proclaimed, “You are my beloved Son, in you I am well-pleased!"   This, truly, would be a moment to savor— A moment to remember and celebrate.  And yet, almost immediately, Jesus was driven out into the desert to be tormented by wild beasts and tempted by evil.  

It’s not exactly what you would expect, is it?  After all, God was pleased— no… make that WELL pleased with Jesus.  But this beloved son was driven directly from a moment of affirmation and love into the harsh wilderness.    

The experts say that it takes certain meteorological and climatic conditions to form a desert.  Maps show that they cover about 25 percent of the earth’s land mass.  Globes show that they occur only between certain latitudes.  That’s what the experts say.

But we all know that there is a different truth about deserts.  The truth is, that no matter where we live, or how far we travel, or how green the grass of our daily lives, sometimes the desert is all that we know.  Sometimes, despite what the weather report of average rainfall may indicate, we find ourselves right in the middle of the desert: blinded, disoriented, sunburned, and just about dying of thirst.  Sometimes, the desert feels so familiar, that we can name every shriveled plant, every venomous snake, every blistering ray, and every irritating little grain of sand.  Sometimes, the wilderness can begin to feel a lot like home.[ii]

Some of the harshest deserts aren’t marked on any map, but lie just around the corner, or are found in the middle pew on Sunday morning at 1100.  Each of us has experienced the desert at some time in our lives.  Maybe we are there right now.  Think of mothers and fathers caring for children alone, not because there are divorced or abandonned, but because their spouse is deployed away from home for an extended period of time.  Think of people battling physical and emotional illness, unsure of what the future looks like, at some level, afraid.  Thinking of people facing death – their own or someone they love, knowing that things will never be exactly the same again. Think of people who are the outcasts of society – the poor, those in prison, those whose lives are considered less worthy by those around them. 

Yes, we know that deserts are everywhere, but there is something else we need to know about deserts… something Mark wants us to hear.  Jesus has been there first.  That is the good news of the opening scene for Mark.  No desert on earth is so remote, or so barren, or so lifeless that Jesus hasn’t walked there first.

And his presence there reminds us of another truth about deserts.  Despite all indications to the contrary, the desert is filled with life.  It may be life as we have never seen it before, but it is life.  A handful of dirt can be filled with hundreds of seeds just waiting to burst into life.  The roots of the withered plant go very deep, and take in whatever nourishment they can, in order to sustain their leaves and flowers.  The empty landscape, barren and lifeless in the daylight is suddenly teeming with life at night, as all sorts of animals and insects emerge from hiding.  Even at its most desolate, the desert is ready to burst into bloom at the first sign of life-giving water.

Throughout the biblical story, God uses the desert as a place of transformation.  It is a place of calling, where God’s plans become solidified and made clear.  Think of Moses.  Think of Elijah.  Think of Jesus, emerging from the waters of baptism, only to be driven (compelled) into the desert.  And if we look very hard at our own lives, we can see how the desert places can bring us closer to God.  They help us understand the necessity of having meaningful relationships with other.  They hopefully remind us of what it means to be a community of faith.

Author and church historian, Karen Armstrong writes of her struggle with epilepsy and how it impacted her relationship with God and her understanding of faith.  After years of asking, “Why did this happen to me?” she finally understood that God calls each of us to a different path.  She writes, “The great stories of history show that when you follow someone else’s path, you go astray.”  Ultimately, it is in the wilderness that we fight our own monsters and experience what it missing in our lives.  Thus transfigured, we can bring something of value to the world that has been left behind.[iii]

It is not coincidental that Jesus goes into the wilderness, or that it is the Spirit who leads him there. Though he does not need to be confronted with his own sin, as I always am, he is still led to discover who he is, and is tempted by the things that are not part of God’s call for him.  In the wilderness, we also can become more aware of our dependence on God.  In the wilderness, we learn to trust God’s way of being.  In the wilderness, we are connected to what God is doing in the world.  In the wilderness, when all else is taken away, we learn the true value of things, and the ultimate value of love. [iv] Ultimately, it is our own pain which gives us perspective and the empathy to give others hope that there is indeed a rainbow (and angels) on the other side.

Jesus leaves the desert to proclaim the gospel – that is, "good news," a term used in secular Greek for the public proclamation of a major event. The news is good because God’s "reign" is at hand, a kingly God who protects an endangered people, has special concern for the vulnerable, and who judges against violence and injustice.  As we continue to experience Lent through Mark’s eyes, remember that Mark’s terse and succinct prose does not give us a lot of details on what God’s reign involves. He only bids us to follow Jesus, and by hearing his word and following his example we can understand more deeply the mystery of God’s sovereignty.[v]

The beginning of this journey through the Gospel and through Lent calls for metanoia—repentance or a second look at life—and belief, an act of trust in the God who guides the unfolding journey.  As each of us experience these forty days of Lent, let us gather the courage to make this a journey of honest reflection.

Episcopal priest Barbara Brown Taylor left parish ministry after 15 years to teach seminarians. Like many of us, she ended up in a place she never imagined she would be and walked through many doubts and much darkness along the way. In her new memoir, Learning to Walk in the Dark, she remembers that some of the most important encounters with God happen in the dark or in the wilderness – think Abraham, Moses, Jacob and Jesus. And when she feels that the darkness is about to consume her, she writes:

There is only one cure for me on nights like this. If I can summon the energy to put on my bathrobe and go outside, the night sky will heal me – not by reassuring me that I am just fine, but by reminding me of my place in the universe. Looking up at the same stars that human beings have been looking at for millennia, I find my place near the end of a long, long line of stargazers who stood there before me… [vi]

Peace, Deb







[i] Nancarrow, Paul, “Process & Faith lectionay Commentary, March 5, 2006”, http://www.ctr4process.org/pandf/lectionary/Year%20B/Lent%201%20March%205%202006.htm
[ii] McGurgan, Susan Fleming, “Sermon for the First Sunday in Lent, 2006,” http://www.mtsm.org/preaching/homilies.htm
[iii] Armstrong, Karen, The Spiral Staircase, 2004, p 268.
[iv] Bouman, Luke, “Sermon of Mark 1:9-15,” http://www.predigten.uni-goettingen.de/archiv-8/060305-6-e.html
[vi] Taylor, Barbara Brown, Learning to Walk in the Dark, 2014, pg 64.

Monday, February 9, 2015

Sermon - What He Came to Do

5th Sunday after Epiphany                                                                                February 8, 2015
Mark 1:29-39                                                                                      Panzer Liturgical Service

In my first church, I had one of the worst months imaginable. Within two weeks, three longtime members of the church died unexpectedly and the wife of our senior minister was diagnosed with an inoperable cancer. The church and the staff were devastated, and it didn’t take long for us to feel burdened by all of the grief and pain surrounding us. I remember believing that there was nothing I could do to make anyone feel any better. One day, I went home from work before 5pm and went to bed, not remembering that I was supposed to give the invocation at our church’s kindergarten graduation that night. After that, I felt like a total failure.

The next morning I went to the office of our preschool director to apologize and beg her forgiveness for not being where I promised I would be. She got up from her desk and gave me a big hug. And she asked if she could pray for me and whatever was weighing me down. Soon, I poured out all of my grief and frustration, but her simple prayer helped me to get up and get on with the business of ministry.

The passage from Mark’s gospel lifts up important aspects of Jesus’ ministry.  It begins to tell the story of what he came to do, and what his ministry would look like in the future.  Jesus’ ministry was multi-focal… it was a ministry that touched many parts of life.  And Mark was not just telling us about Jesus casting out demons or curing people of illness.  He also gives us a glimpse of how life-changing… unorthodox… and miraculous Jesus’ ministry will be.  In these first few scenes, we see a different kind of teacher, healer, and prophet.  Jesus give the title “Messiah” a whole new meaning.

The gospel story was told and eventually written down to change the way we understand and participate in life. Even so, we still tend to focus on what happens to us in our lives of faith, rather than on the impact Jesus has upon the way we live. Jesus didn’t want us to see him as miracle worker. He wanted us to know him as the Word.

Jesus’ disciples didn’t get it either.  They kept bringing people to him, almost as if to prove who Jesus was.  But Jesus wanted people to know him through the Word – through preaching and teaching and living life with him.  Jesus wanted people to know about the authority from which he spoke.  He wants people to know and love God, not just because of what God has done for them, but just because God is God.

There is an interesting pattern of ministry that emerges in this text.  Jesus’ standard operating procedure (SOP) was established early on and maintained throughout his ministry.  I think we can see in this passage the main elements of Jesus' ministry in microcosm.  First, he responds to people's needs by healing their infirmities and meeting their needs.  Second, he proclaims the message of truth, that evil must be confronted so that God’s peace can reign.  Then third, he withdraws to nurture his relationship with God, and gather strength and focus to begin it all again.

The first two are two sides of the same coin:  he proclaims the Gospel by meeting people's needs, by “being” good news to them, as well as “telling” them good news.  Then he goes away to regroup, especially essential because being in touch and in tune with God is the foundation of all ministry.

And this shows us a pattern for ministry, too.  No matter what our calling in life or what our position in the church, everyone who undertakes any kind of ministry in the name of Jesus needs each of these elements, although the balance of them will be different for different people at different times in their lives.  And as a community of faith, we are continually working to get the balance right.   How often do we get stuck in one stage and forget about the others?  Effective work requires us to recycle ourselves through the process - continuously.  And it’s a lot of work, but well worth the effort.

There is one more thing about this passage which strikes me.  Jesus’ priorities of ministry are vast and varied.  First, we see the priority of people. Jesus ministers to the crowds, but Jesus also ministers to one individual who has fever.  Wherever people are in need, Jesus will be with them.  Healing restores the order in their lives, and to the lives of the community!

Second, we see the priority of prayer. Jesus took time to be alone with the Father.  He needed to get away from the demands of ministry and find spiritual refreshment.   Do we neglect the importance of prayer and solitude in our own ministries?  Let’s face it; many of us are afraid, or at least uncomfortable, with silence.  And there is question in my mind many days what exactly I would do if I heard the voice of God. 

And still, God’s voice prevails.  Through scripture and other readings, through prayer, through Christian conversation.  I would not be here today if God’s voice were not somehow ringing in my ears.  And neither would you.  Sometimes we just have to work on our listening skills.

Lastly, we see the priority of preaching and teaching.  For Jesus, preaching the good news of the kingdom of God was more important than spectacular miracles, for many even more lives would be changed by this more mundane ministry.  We look at healing and helping ministries, and see the glamour and the excitement of physical change.  But if we overlook the importance of sharing God's word, we are neglecting the most important thing of all – a changed heart and life! 

My friend, the one with inoperable cancer, asked our congregation for prayer. And my preschool teacher friend helped lead a special service, with over 100 people gathering to lay hands on Iris and her husband, Ed on a Sunday afternoon. A few weeks later, when she went to have scans prior to the beginning of her chemo and radiation therapy, the doctors could find no sign of her cancer. They classified it as a spontaneous remission. We called it something else… a healing miracle and gift from God.  My friend eventually died from this same kind of cancer, but she was grateful for the years that she had and for every opportunity to share the love of her God and the prayers of faithful friends.

Jesus heals because people need healing.  And in great compassion, he meets the needs of those around him.  But he also tells us that in all things, his purpose is to proclaim the good news – the Kingdom of God is at hand.  And when we follow Jesus, we, too, find renewed purpose in proclaiming God’s word of faith, hope, and love.  It means not only inviting people to the party, but telling them why we are celebrating.  It means having our actions match our words, living our faith in practice every day, in every way.

Thanks be to God… Amen.


 Peace, Deb