Sunday, May 24, 2015

Sermon - Go Be The Church! - Pentecost Year B

Acts 2:1-21                              Romans 8:22-27                            John 15:26-27; 16:4b-15

It’s been 50 days since Jesus’ crucifixion and resurrection… 50 days filled with doubt and wonder and the bare beginnings of our mother church. But even when Jesus was among them again, teaching them and breaking bread with them, the disciples were still trying to figure it all out. They were still missing a piece of the puzzle. They were still trying to understand what it would be that would hold them all together, and give them their new, true identity.

Do you remember the story of the Tower of Babel in Genesis 9? That story begins with a united people, with a common language and purpose, but ends with many languages and confusion, and the scattering of people who were no longer “a people”. But the day of Pentecost is the natural solution to those many generations of people looking out for themselves. At Pentecost, the story begins with many languages and ends with many languages, but in the middle of the story, something amazing happens. Tongues of fire rested on each of the disciples, and God gave them the ability to speak and understand in languages that were not their own. And if that were not enough, the crowd of strangers that gathered understood the message of God in their own languages, to the amazement of all. The message of the day was simple: the power of God will make you one if you will call upon the name of the Lord.[i]

It’s a powerful and amazing story – and frightening at the same time. What would we do if something like that happened here? I imagine that we would follow proper military protocol, usher everyone out in an orderly manner, reassemble at a safe distance away from the building, and wait for the fire trucks to arrive. But the disciples didn’t seem so much afraid as they were amazed. And Peter was ready to speak a word of truth to the crowd that gathered.

This gathering of disciples happened only ten days after the ascension of Jesus. I am sure they were still basking in the glow of his presence and planning what their next steps would be. The coming of the Holy Spirit, as promised by Jesus, was not just a spirit of counsel or peace.  It came as fire and wind, two of the most powerful forces on earth. The events of this day provided an important example, where Jesus said to the church, “Don’t do this without me.”

I think that Pentecost gives us some important reminders of what it means to be the church. First, we are called to be one. We are called to gather in his name and proclaim the message that Peter proclaimed – that “…everyone who calls on the name of the Lord shall be saved.” Over the last 2000 years of Christianity, we have seized every opportunity to break apart over differences in the way we think about and practice ministry in Jesus’ name. In our confirmation class at Patch, we spent a whole lesson looking at the history of the church and seeing how the same controversies keep repeating themselves, over and over. We forget that the Holy Spirit’s first gift was to make us one… by helping us speak and listen in a common language – the language of love.[ii]

In today’s church climate, it seems that people are looking for an excuse to break apart. Many church traditions are struggling with how to apply scripture to their own lives and in the world. The Great Schism happened in 1054 and describes the split between the church in Rome and the church in Constantinople, giving us Orthodoxy and Catholicism. And ever since, more people have splintered off – often for good reasons, but our oneness is less and less evident as the years go by.

But what would happen if we didn’t think so much about what makes us different, and instead about what makes us the same? What if we regularly crossed denominational and racial boundaries and showed the world a glimpse of that first Pentecost Sunday? Would that help our churches grow? Would that turn people toward Christ, rather than away? When non-Christians are asked to use one or two words to describe Christians, they often come up with “hypocrite” or “two-faced” or “closed-minded.” But today’s celebrations remind us that Jesus and this day of Pentecost are our salvation from who they think we are.

Jesus rescues us from the law… being a Christian isn’t about following a prescribed set of rules, but is about living a life of love in response to what Jesus did for us. But we forget that, over and over again. We fall back into familiar patterns. We forget that we are free, and creep back to the shelter of old ways. And we tell people if they want to join us, they have to follow our rules, our interpretations of Jesus’ teachings. But that’s not what Jesus wanted for us.[iii]  Today reminds us that the Spirit makes us one.

Second, we are called to tell the story. Sometimes, the only part of Jesus’ story others will hear is the story you live. I think a lot about whether my words about Jesus and my actions tell the same story. Sure, it’s important to know the story, how to talk about who Jesus is and why he came and who he is calling us to be. But if Jesus only occupies an hour or a day of our week, then we have really missed the point of Jesus coming at all. And if the way we talk about Jesus and the way we live for Jesus are not rooted in love for God and for one another, then we are really missing the point.

When we are confronted with stress and discord in our relationships with others, our base instinct is to flee to a safe corner and remind ourselves our why we are right and they are wrong. The more difficult task for healthy and growing relationships is to stay and work through differences, sometimes coming to a satisfactory compromise, but at least understanding a little more about another person or group’s perspective. Nothing about that process is easy, nor is it painless. But it is the way that the early church stayed united for as long as they did. And it is how the church grew so quickly in the beginning, because people out there were saying, “I want you have. Introduce me to Jesus.”

Third, we are called to trust the Spirit. In Jesus’ last discourse, he told the disciples, “But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said.” (The Message) Other translations use Companion or Advocate or Paraclete, but in every case, this is the description of one who stands beside us, no matter what. The Spirit will show the world, as was witnessed at Pentecost, that Jesus has not abandoned us.[iv]

Now, trusting the Spirit does not mean that nothing bad will ever happen to us, or that prayer or tithing or acts of faith will magically solve all of our problems. Many of the early followers of Jesus suffered tremendous hardships, some even to death. And ever since, when dedicated Christians have chosen to follow Jesus, their lives have not always gone according to plan. But they did it because they knew something special – as Paul wrote to the church in Rome, “… the Spirit helps us in our weakness (Romans 8:22).

Let’s face, there’s a lot about the world that doesn’t make sense. The enmity between religions, especially between Christians and Muslims, the destruction of holy sights of many religions, the persecution of people of faith and people of different races, the effects of climate change, the political climate in many countries… we have a lot of the be concerned and even afraid of these days. 

But our fears are not that much different than the fears of those first Christians. And they spiritually overcame the obstacles before them. Let’s be clear: they were not considered powerful by the standards of the world. But the influence of the church spread like wildfire through the Mediterranean world. Paul’s missionary journeys and the Christians he left behind in each place grew a Church that could not be contained by the governments of the day.

Eventually, the Church became one of the most powerful institutions in the world. And looking to the near and distant past, we can see that as a player in the power game, the message of unity and love can get distorted. Some days I wonder if our allegiance to our denominations or theological persuasions gets in the way of living out the gospel in the most authentic ways. Turn on the television, read the paper, look at Facebook or other social media and you will probably see more messages of shaming than messages of love. Is that really what the gospel is about?

In his book, Crazy Love, Francis Chan begins with this quote from 17th century French priest Francois Fenelon, “To just read the Bible, attend church, and avoid “big” sins – is this passionate, wholehearted love for God?”[v]  And yet that’s the way many of us live.  But what would it be like if we really got to know God in all of his infinitely amazing ways?   What if we took Jesus seriously and committed to loving others wholeheartedly?  What if the Bible and its story weaving through time became our story?  What if we acted like we ARE the holy catholic church that we profess in the Apostle’s Creed? What would life look like then? 

The church at Pentecost knew something that we can also know. They experienced the love of Christ and through their interactions with him they were convinced that Jesus was God in the flesh. And that love could not be stopped once it gained a foothold.  It melted barriers of fear, guilt and self-centered-ness, and poured through them like a raging stream. It changed the kind of love they felt for each other and for strangers. And a new definition of love was born – agape love – that transcended all definitions of love that they had ever known. This love embraced sinners and outcasts, Samaritans and enemies. It gave, not in order to receive, but because giving was its nature.[vi]

Every minister has a favorite illustration, and I’m closing with my favorite one today. Tony Campolo, American Baptist minister and professor at Eastern College in PA was in Hawaii preparing for a speaking engagement, and on the first night there he couldn’t sleep, so he went to an all-night diner.  About 3am a group of eight women came in, laughing and talking loudly.  Overhearing their friendly conversation, he learned that the women were professional escorts, finished with their night’s work and relaxing before going home.  He also learned that one of the women would be celebrating her 39th birthday the next day. 

After the group left, Campolo got an idea.  He talked the diner owner and his wife into helping throw a birthday party for her the next night.  24 hours later the diner was decorated with streamers and balloons.  Customers who heard about what was happening stayed around to help with the surprise.  As the ladies entered the building, everyone inside shouted, “Happy Birthday, Agnes!”  Agnes was in shock.  People laughed together and hugged her, and after being reminded to cut the cake, she begged them to let her keep the cake as a reminder of the wonderful day.  “I’ve never had a birthday cake before – please let me take it home to show my kids.”

As surprised as they all were, they couldn’t think of a good reason to refuse her request, and so she left with the cake intact, as if it was the best gift ever.

Tony broke the awkward silence in the room by saying, “Why don’t we pray?” and without hesitation prayed for Agnes in her life, asking God to bless her on her birthday, bring peace into her life, and save her from all that troubled her. After the “Amen,” the owner said, “You didn’t tell me you were a preacher.  What kind of church do you preach at?”  Tony thought for a minute and said, “Well, I preach at the kind of church that throws birthday parties for prostitutes at three o’clock in the morning.”  To which the owner replied, “No, you don’t.  There is no church like that.  But if there was, I would join a church like that. Yes, I would definitely join a church like that.”[vii]

Through Jesus Christ, God calls us to be one. When we eat and drink at the table, when we turn to God, when we believe and seek him in prayer, in church, and in the world around us, he comes. He awakens in us gifts for service to one another and the world. And he has begun a new work in us, and through us, so that his kingdom may be as alive in us as it is in heaven.

So let’s go be the church. Amen.

Peace, Deb
May 24, 2015   Panzer Liturgical Service, USAG Stuttgart



[iv] Pulpit Fiction podcast, Pentecost B, Robb McCoy and Eric Fistler, May 25, 2015
[v] Chan, Francis, Crazy Love, p 21.
[vi] Smith, Houston, The Christian Century, (October 4, 2005, p. 10f)
[vii] Campolo, Tony, The Kingdom of God is a Party, Word Publishing, 1990, pages 3-9.

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