Saturday, May 21, 2022

Sermon - Ripples of Faith (Easter 6C)

 Sixth Sunday of Easter, (Year C)                                                                   May 22,2022
Acts 16:9-15; John 14:23-29                                   Panzer Liturgical Chapel


We got a card from some Army friends this week. The husband is retiring from active duty at the end of June and his wife will become the primary worker in the family. But she isn’t taking just any job. She will become the head pharmacist on one of the Mercy Ships, currently anchored off the coast of Senegal. They are leaving for Africa in August, and for the next two years, Gwen and Brad and two of their four children will live as missionaries to the patients and communities that this medical ship serves, along with the other medical personnel on board. For them, it’s not just a change in status. They understand that this is a total change of reference and identity. Sometimes our faith journeys take us to strange new worlds, indeed.

During this season of Eastertide, we have been following the story of the early church from the book of Acts. We have seen the disciples struggle and grow as they encounter the risen Jesus. We have met Paul, converted from persecuting Christiana as he becomes a teacher and leader. We have seen the struggles to blend the Jewish and Gentile Christian communities, trying to understand how to integrate their past to their identities into one.

Today’s lesson from Acts is a powerful portrait of how Paul is compelled to spread the good news to new people in a new land. Paul’s mission makes its way northwestward, through Asia Minor and onto the continent of Europe. He had tried to go east, further into Asia, toward Ephesus in modern-day Turkey, a cultural and trade center. But several times he was stopped by unforeseen circumstances, which he interpreted as roadblocks from God to sending him to this new mission field.

Paul’s call to Macedonia comes in the form of a vision, which is Luke’s reminder of the extraordinary nature of God’s call. With this dramatic event, the mission to Europe begins. The gospel is moving out of familiar territory where the Pauline gospel is well established into uncharted waters. It is as if the events of Christ’s life, death, and resurrection were a big rock, thrown into a pond, with Jesus’ influence and love rippling out to reach all the world.

We often think of Paul as a hater of women, or at least unappreciative. People have used some of Paul’s words as a proof text that women were not equal to men in the eyes of God or the Church. But this story reminds us that the issues of faith are not always black and white. Paul didn’t speak in generalities – he spoke to specific communities with unique problems and challenges. Called to “do his own thing,” Paul’s journey from Turkey to Philippi in modern-day Greece opens the Christian community in ways no one had imagined. If nothing else, Lydia’s conversion reminds us that God will call whom God will call, and all of us, man, woman, youth, and child, are opening to the changing power of God’s grace.

Lydia was a woman of means, probably a merchant and leader in the community. She encountered Paul and his companions, not in the synagogue, but at a place of prayer by the river. The authenticity of her response is indicated by the eagerness with which she responded to Paul’s sharing of the gospel – the Evangelion, which gives us the very churchy word, “evangelism.” Not only was her life changed, but her whole household was converted. Her immediate response was to offer hospitality to Paul and his party. When they hesitated to accept, she asked them to take the offer at face value, judging her by nothing but the realness of her faith. Spoiler alert, when Paul and Silas are released from prison at the end of Chapter 16, they go back to Lydia’s house and find that faith in the Christian life has already grown in the town and that a house church has been established with Lydia as the driving force.

There are so many aspects of this passage that appeal to me. It reflects the radical nature of the gospel. The message of faith is available to all who will listen and let it change their lives. Before, Paul has been sharing the story of the Messiah within the traditional Judaic framework. Whenever he arrived in a town, he went to the synagogue, because he knew that there would be people there who shared a common foundation with him and with Christ… their belief in the God of the Jews. And he talked to the men, because they were the leaders in that society, and help him gain access to others in their community.

But when Paul got outside the region of Asia, he encountered a different way of life. Here, the place of prayer was not in a synagogue but by the river. And the people, mainly women, were probably not gathered informal worship but sat together sharing stories of life and faith. Maybe it was a shock to encounter a situation so different… maybe not. But Paul and company never debated on whether or not to share the good news. They didn't flinch or hold a conversation about how to handle the situation -- they just sat down and started talking. Lydia was not just a Gentile woman who became the first European convert to Christianity, but in our European-centric congregation, she could be considered our mother in the faith.

For many years, this passage has been lifted up to affirm the ministry and leadership of women in the church. Lydia’s ministry within the community at Philippi gained a good reputation and supported Paul in his further missionary travels. They took care of people in their community. They witnessed the love of God. They used the gifts that God gave them to do the work of Christ. And they set a pattern for leadership that can be followed even today. But Lydia isn’t just a role model for women. She understands the essence of what it means to put faith into action and she spreads that to those around her and gives Paul incentive to keep spreading the word further west and north.

Ministry opportunities come to us in all shapes and sizes. And often we do not recognize them for what they are… divine calls from God. We are so busy, so distracted, by the worries of our world that we do not see the people that God is calling us to walk beside. If we think to ask how someone is doing, we are more than likely thinking of how troubled our own lives are… seriously when you are telling me the struggles that you are going through, I am having to work so hard to not say, “Well, you think you’ve got it hard… here’s what I’m dealing with…”

Too often I am not present enough in my day to ask myself these questions:

      ·    God, how are you speaking to me through this encounter?
·    What am I meant to learn from this?
·    How do you want me to change and grow from this conversation?
·    What do you want me to take with me and what do you want me to leave behind?
·    Where will this encounter with you lead me next?

These questions matter because they make an assumption that most of us forget… that God is traveling with us along the course of our days. Too often, our own inner monologue is drowning out the voice of God asking us to think less about our own need to be center stage and more on hearing and responding to the needs and pain of others.

What will it take for us to hear God telling us to be open to a new plan and new challenges, ones that we didn’t expect or even want for ourselves? Are we willing to hear a call and just go – and are we ready to receive the gifts that come with unexpected encounters and their mysterious way of helping us take new and grace-filled paths?[i]

In our gospel lesson, Jesus gives us the promise of the Holy Spirit, the Advocate, which is an exciting part of the work that the Holy Spirit does. We are able to see the Spirit as Comforter because it’s often our first experience. But to know the Spirit as Advocate, that’s a much more unsettling, but also fulfilling, way to experience God.

The truth is that God still speaks. God calls whom God will call, and in that call, we are to use our spiritual gifts alongside our natural talents and skills. We are the ones who do God’s work in the world. We are the ones who are equipped. Our job is to listen and to respond… to hear the still, small voice of God. And to know that we not just can make a difference, but must be willing to believe that God would choose us to do something worthwhile and significant for God’s kingdom.[ii]

Imagine their surprise when two Air Force Academy cadets discovered that the janitor cleaning up after them for the last two years was actually a Medal of Honor recipient from World War 2. When they asked him if he was the soldier they read about, he replied simply, “Yep, that’s me.” “Why didn’t you tell us?” they asked. He replied after some thought, “That was one day in my life and it happened a long time ago.” At a loss for words, they sped off to class but shared the news with everyone in their flight.

After that, things were never the same. No longer was he “the janitor.” Students greeted Bill Crawford by name in the halls and regularly stopped to talk to him.  Not only did those encounters change the students, but they also made a difference to Mr. Crawford, who seemed to walk a little taller, offering encouragement throughout the year.[iii] When they found out that he had never formally had his medal presented to him because he was in a German POW camp, they lobbied hard, and at The Air Force Academy graduation in 1984, President Ronald Reagan officially presented him the Medal of Honor in front of the graduating class who befriended him. And when he died in 2000 at the age of 81, he was buried in the Academy cemetery, the only non-USAF person afforded that honor.[iv] There are many lessons of leadership to be learned from the story, but it is also a great portrait of what it means to be a person of faith. Mr. Crawford’s heroic actions saved lives in 1943, but his personal integrity continued to make a difference in the lives of Air Force Cadets over 40 years later.

Think of a still pond on a cloudy day. And gradually it begins to gently rain. See the ripples on the water? They reach out and keep spreading until they meet up with another ring, and then they head back to where they started. The history of the church is filled with the stories of people of all descriptions who have lived out their faith in the best way they could. Sometimes we feel like the only drop in the pond. Other times, the rain is coming so fast we cannot see where our rings end and where others begin. Like the Sower in Jesus’ parable, our actions today and tomorrow will be reflected in others in ways we may never know. Lydia’s faith was made strong by listening to Paul tell the story. The town of Phillipi grew strong in faith by seeing the witness of her call. Paul’s letter to the church at Philippi has been preserved as a witness and teaching tool for us, and the story has been preserved in Acts so that we can hear it and grow in our own faith and belief.

What are the ripples of faith that have reached you? Have they changed you enough to help you be a ripple maker? No matter where we are in our journeys, let us be reminded that if we are willing to see them, God’s ripples of love and grace are evidence that we are called to be witnessed and channels of the transforming power of God.

Peace, Deb

(c) Deb Luther Teagan, May 2022

Here are some pictures from Lydia's Chapel near Philippi in Greece



Paul's journey to Philippi
 
Lydia's Chapel


Outdoor Chapel by the river

Chapel interior dome

Paul and Lydia stained glass windows


Chapel Ceiling


Mosiac of Paul's Dream 





[i] “On Macedonia and Being Open to God's Vision,” Janet H. Hunt, Dancing With the Word, April 24, 2016. http://words.dancingwiththeword.com/2016/04/on-macedonia-and-being-open-to-gods.html
[ii] A Plain Account, Bruce N. G. Cromwell, April 25, 2016,   http://www.aplainaccount.org/#!Acts-16915/bhul0/571e11d70cf26b6d6841eee6   Commentary on Acts 16:9-15, Mitzi J. Smith, May 1, 2016.
[iii] “Leadership and the Janitor,” James Moschgat, USO On Patrol, Fall 2010. 
[iv] www.taraross.com/post/tdih-bill-crawford-moh

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