Sunday, May 29, 2022

Sermon - Anticipation (Ascension Sunday C)

 Ascension Sunday – Year C                                                                              May 29, 2022
Acts 1:1-14, Luke 24:44-53                                               Panzer Liturgical Service, Stuttgart

One of the great commercials of all time was filmed in 1976 and featured a ketchup bottle and a Carly Simon song, Anticipation. This ad told us that this was ketchup so rich and thick and delicious that it was worth the wait… which is why over 40 years later it’s still the #1 ranked brand of ketchup in the world.

Modern American television focused on this idea of anticipation and gave us the cliffhanger. The present habit of binge-watching a whole season of our favorite Netflix program is amazing, but there is nothing like spending the summer wondering, “Who shot JR?”

Anticipation is a funny thing. We are used to waiting. And the anticipation of a bad thing, for me that would be going to the dentist, often makes us feel anxious or afraid. But the anticipation of good things – that is the best. Our family is anticipating the marriage of our nephew and his fiancé in July. Yes, there might be bumps along the way, but we expect that it will be a joyous and fulfilling experience, and we can’t wait.

As we prepare for new experiences and opportunities, we think about how they might change our present circumstances. But anticipation can only so far because it takes information from our pasts or the experiences of others. It can’t predict the future. What happens when the events unfold in totally unexpected ways? Does our faith give us a foundation to change course midstream and follow the call of Jesus? And what happens when we do?

Time is a funny thing – we know stuff about the past and present, and we base our ideas about the future on what we already know. We know that change is coming, but it’s hard for us to wrap our minds around what that will look like. And then our anticipation turns into knowing. Our new reality starts, and what we have been waiting for becomes our new, big thing. Ready or not, here it comes.

The Ascension marks the time when Jesus’ life comes full circle. He came down from heaven. He lived. He died. He rose from the dead. And he appeared to the ones who loved him, even when they thought it was all over. But surely, they knew he would not be with them forever. They must have felt great anticipation, and joy mixed with anxiety, as their time with Jesus was coming to a close.

But isn’t this what life with Jesus was always like? He redefined expectations all the time. The gospels and the book of Acts document Jesus’ ministry as he was with people looking for the answers to life’s ultimate questions. And Jesus always led them in directions they didn’t expect.

Some examples: Everyone is waiting for a Messiah to come and save Israel, but Jesus tells them that the good news is not just for the Jews, but for everyone. In the pages of Luke’s gospel, we read about the feeding of the 5000, the parables of the Good Samaritan and the Rich Fool, and the healing of both Jews and Gentiles, believers and non-believers. We get instructions not to worry about the future, but also to be prepared. Within these different stories and scenarios, the consistent message is this: Jesus’ kingdom has a place for everyone, for shepherds and kings, for disciples and centurions, and for women and men.

Today, we hear about Jesus’ ascension, described at both the end of Luke’s gospel and the beginning of the book of Acts. It is at the same time bringing the Jesus story to a close and beginning something brand new. In the moments of his rising, Jesus ushers in a new vision of what God's kingdom must be like. After extra 40 days with Jesus, the disciples’ questions will finally be answered. No longer do they have to wonder: "When will it all happen? Now they know: “The time is almost here.”

In this last encounter, Jesus gives the disciples these instructions: "It is not for you to know about the dates and times, which the Father has set within his control. But you will bear witness for me in Jerusalem, and all over Judaea and Samaria, and a way to the ends of the earth" (7-8). And when Jesus is gone and the disciples are still looking up trying to figure out what had happened, two angels appear and ask a question and give an  instruction, “Why are you looking up, he is no longer here – go and wait for the next big thing.” (11)

These two statements help us to ask ourselves three important questions. The questions are When – Where – and How…

These are the big, ultimate questions of life, the big questions of faith: When, where, and how do we make progress on our journey to him and with him.[i]

When? In the immediate aftermath of Jesus’ resurrection, people thought that surely this would usher in the new Kingdom of God’s reign. Many of them were still holding on to the old model – mainly, the desire that Jewish people would retake control of Jerusalem and kick the Romans out. They thought the resurrected Jesus might be the one to usher that moment in. But as Jesus finally ascends, it becomes clear that is not going to happen. Yes, he will return, but you will not know the day and time. So instead of preparing for your salvation, be prepared to receive the Holy Spirit and go into the world to be witnesses of Jesus’ story.

I’m not sure that almost 2000 years later we think much about Jesus’ return – sometime in the first-century people stopped believing that it was just around the corner. Regardless of whether we think it’s near or far away, we must always be ready for his coming. And part of being ready is the duty to be witnesses to Jesus’ story… witness in our words, but also in the way we live our lives.

Where? Jesus’ ministry was always concentrated in a small region of the world. Everywhere Jesus went could be walked to within a few days' journey. But when Jesus leaves, he tells them to widen the circle of understanding… he said, “You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.” That is a mighty big expansion, and it will take more than the original disciples to make that happen. Many of them recruit new believers to journey with them… Jesus himself called Paul to ministry, a claim which Paul claimed to anyone who challenged his authority.

We have the same struggles, to go to new places to wait for the Spirit to call us into new work for the Kingdom. We are often unable to answer the call to a more purposeful ministry because we experience our anticipation as fear – fear of the unknown – fear of failure – fear of not being enough. The instructions the disciples got are the same ones we get. Be prepared for the Holy Spirit to come and give you power – strength – courage to go into new places, despite the obstacles we imagine. I remember all the pushback I got as I set out on a new journey of faith 35 years ago. Not only did family and friends question my choice, but even as I pushed forward, I remember thinking as my friends deposited me in my new apartment in Durham, NC, “Oh, no, what have I done?” But here’s the good news for each of us – the Holy Spirit does not let us sit in that fear long before giving us the confirmation and courage to that the next step of faith. We just need to be patient, not give in to our fear, and listen.

How? I’m sure the disciples had questions galore… but they waited as instructed, and next Sunday we will celebrate the beginning they were promised. The Holy Spirit not only touched them with wind and fire but pushed them into the streets to proclaim the good news about Jesus, even removing the barriers of language between the many gathered there. No one can explain how that happened – that’s often how the Spirit works.

We also wonder how we can accomplish anything of value for the Kingdom of God. Maybe we don’t think we have gifts to share. Maybe we think the powers of evil and indifference are stronger than our faith. Or maybe we don’t know or have forgotten what that Spirit feels like when it moves within our lives. The whole book of Acts is a testament to the power of the Holy Spirit within them. With that Spirit, the disciples and other followers of Jesus went on to do some pretty remarkable, but unexpected things.

They did not help restore Jerusalem to Jewish rule. They did not run the Romans out of the region. Some of them were martyred defending their faith. But they did spread the word just as Jesus asked them to… in Jerusalem, in the surrounding regions – even ones like Samaria where the people were considered to be the enemy. And with people like Paul, pushing, pushing, pushing on, Jesus’ Kingdom has spread to the ends of the earth.

Such unlikely heroes, our disciple friends… such unlikely heroes are we, too. Christian friends are defending the faith, loving people, confronting crisis, and speaking peace… they serve in places where forgotten people crave knowing, where hurting people seek relief, where starving people need food, vocal where a word of truth must be spoken. They do not do this alone… for the power of the Spirit has compelled them to step out into a new way of life. And with others, they become the presence of Christ in the world.

Author Rachel Held Evan died three years ago before her last book could be published, but her husband asked a close friend to comb through the computer files, post-it notes, and journals left behind to try to bring a new version of the book to life. The last chapter in Wholehearted Faith is called Telos. It feels quite right that our adult study discussed this chapter on Ascension Day last Thursday. She wrote:

So, we have come to the end. But as Scripture reminds us, the end is never quite the end as we typically understand it; it’s only a beginning. One of the biblical words for “end” is telos. This Greek word doesn’t have the air of finality that the English word “end” has. In other words, it’s not a dead end. To the contrary, it’s full of life, because it has a sense of completion and contentment. It carries the satisfaction of doing what you know you’re called to do and the fulfillment of being who you were always meant to be.[ii]

It's easy to think that we don’t have much to offer the Kingdom of God. But that is not true. If we are willing to offer anything, God can do amazing things with whatever we have to share. God can use even our doubt – our insecurity – our lack of vision – our fear… all of these are great gifts we bring if we will only take that first step of faith to believe in what God sees in each of us.

There’s a great 20th-century hymn that sums this up in a wonderful way. After the death of a close friend, Natalie Sleeth meditated on a line from T.S. Eliot’s “Four Quartets” — “In the end is my beginning…” Inspired, she composed a poem that unfolded in overlapping circles rather than straight lines. Written in 1985, first as an anthem, her hymn is a contemplation of contradictions — death/ resurrection, doubt/ belief, winter/ spring, song/ silence, past/ future. And they are welcome words as we think about the ends and beginnings this Ascension Day represents.

1) In the bulb there is a flower; in the seed, an apple tree;

In cocoons, a hidden promise: butterflies will soon be free!
In the cold and snow of winter there’s a spring that waits to be,
Unrevealed until its season, something God alone can see.

2) There’s a song in every silence, seeking word and melody;

There’s a dawn in every darkness, bringing hope to you and me.
From the past will come the future; what it holds, a mystery,
Unrevealed until its season, something God alone can see.

3) In our end is our beginning; in our time, infinity;

In our doubt there is believing; in our life, eternity,
In our death, a resurrection; at the last, a victory,
Unrevealed until its season, something God alone can see.[iii]

In the name of the Father, Son, and Holy Spirit. Amen.


 Peace, Deb

(c) Deb Luther Teagan, May 2022



[i] Robb Mccoy & Erik Fistler, Pulpit Fiction Podcast, Ascension Day, April 19, 2020
[ii] Evans, Rachel Held; Chu, Jeff. Wholehearted Faith (p. 171). HarperOne. Kindle Edition
[iii] Natalie Sleeth, Hymn of Promise, Hope Publishing, 1986

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