Writer Robert Fulghum captured
the imaginations of people all over the world when he published his first
book. His premise was this; that
everything that we need to know about how to live our lives is learned not in
business or graduate school, or even in high school or college, but in
kindergarten, in the sandbox, or on the swings.
And he gives to us a list of how to live together so that we can get
along:
- ·
Share everything.
- · Play fair.
- · Don't hit people.
- · Put things back where you found them.
- · Clean up your own mess.
- · Don't take things that aren't yours.
- · Say you're sorry when you hurt someone.
- · Wash your hands before you eat.
- · Flush.
- · Warm cookies and cold milk are good for you.
- · Live a balanced life- learn some and think some and draw and paint and
sing and dance and play and work every day some.
- · Take a nap every afternoon.
- · When you go out in the world, watch out for traffic, hold hands, and
stick together.
- · Be aware of wonder.[i]
Wouldn't it be great if life was as simple as all that, if we could be aware and a part of the wonders of life, by holding hands and enjoying being together? It sounds easy, but we all know it’s really hard to keep connected to the basic way of living.
Biblical scholars are divided on where this list from Philippians came from. Was it a compilation of Paul’s greatest moments in encouragement? Or was he trying to weave this list into a more cohesive and coherent method for honing in on joy?[ii]
Stand firm, Paul says. Help others, be gentle, don't worry. Feel God's presence in the midst of these simple, yet difficult things. Pray and give thanks and rest in the peace that comes from trusting in the Holy to define who we are, rather than letting the world define us according to its standards.
As I prepared for today’s sermon, I kept coming back to the things which bring me joy. I thought of how I love this Fall season. As the fruit is picked and leaves fall from the trees, we experience the fullness of life, enjoying the fruits of our labors, but also filled with the hope of the Spring to come when the cycle begins again.
I thought
about how much I love to make something from almost nothing. When I am knitting
or crocheting a shawl, whether I keep it for myself or give it away, I am I not
just making something useful. I am interweaving in each stitch prayers lifted
up and a piece of my own heart. When I make a pot of soup or a loaf of bread, I
choose a recipe and gather the ingredients in preparation for the work to come…
chopping, blending, seasoning, heating… The sum is always greater than the
parts, and the time and care and attention I take to prepare matters.
Joy comes
best when our spirits are centered in the love and grace of God. But our joy
cannot be rooted only in our own wants and needs. Joy is also revealed in how we treat the world around us
– the people we encounter and the created world around us.
This joy made more real in the
gentleness of our days, in how we respond to the slights and hurts of others,
and how we reach out to those who are hurting. This gentleness is a fruit of
the Spirit, a gift from God, and it must be harvested and experienced by
others. Most often, joy is found in the knowledge and experience of God’s
nearness to us, in good times and bad alike.
When we use the word gentleness,
we might think of something soft and dare I say, mushy. But that’s not the kind
of gentleness Paul is talking about. He’s talking about a gentleness that is
strong, a gentleness that is broad, a gentleness that is patient, a gentleness
that fills the room and invites people to rest in its glory. Peterson’s The
Message says, “Make it as clear as you can to all you meet that you’re on their
side, working with them and not against them.”
When Paul says, “The Lord is
near,” it’s a reminder that when we are connected to God, anxiety is a barrier
to the fullness of that relationship. Sharing our needs with God and with
others through our honest prayers and reciprocal friendships brings us closer
to God and closer to one another. Joy is found in the communion we share when
we allow ourselves to be vulnerable and real in the midst of the stresses that
threaten to take us down. That peaceful confidence defines what it means to
live faithfully in joy.
Of course, Paul can’t leave it
there. He has to throw in that messy word, “always.” How is that even possible
– to always pray, to always rejoice, to always seek joy in Christ? Take out the
word always and you have a definable, measurable plan of action. But that’s
just not good enough for Paul or God. Rooted in our relationship with Christ, we
are called to something more, something deeper, something eternal.
Think about a time when you felt
impossibly close to God… immeasurably sure of your place in the Kingdom of God.
Do you remember that joy, that peace, that completeness? God wants us to have
that all the time. Paul is reminding us to keep tapping into the source of our
joy. Make it a habit. Practice it every day. Think about what rejoicing looks
like when things do go the way we plan, or even when they don’t. And then, Paul
says, let that joy spill out. Let others experience it through you because
God’s joy isn’t just ours. It belongs to everyone.
I have to say that this passage
feels especially needed in these days. The world feels fraught with violence
and anger. It’s a daily – even an hourly battle to stand firm in the joy of
Christ. If Paul is right, we must be willing to reorient ourselves toward that
kind of life. A life of hospitality, welcome, inclusion, and acceptance. We
must be willing to be listeners, willing to find common ground, willing to
learn something new, willing to change our minds… while at the same time,
standing up for the kind of life we understand Christ wants us to live.
We all have worries – for the health,
for peace, for safety. Paul implores us, “Do not worry about anything, but in
everything by prayer and supplication with thanksgiving let your requests be
made known to God” (4:6). Did you notice that this was not two complete
sentences, separated by a period, but one sentence, with two distinct parts
that depend on one another?
Don’t worry, says Paul, but get
on your knees. Don’t worry, but pour it out. Don’t worry, but beg and plead and
pound on the doorways of heaven with both fists, even as you know – not hope,
not assume, but know – that you are heard and that answers are already all
around you when you open your eyes again and put one foot in front of the other.
Don’t worry because you don’t have time to worry; you are so busy bending God’s
divine ear. Don’t worry because your life is now a prayer, and the answers are
coming fast and furious and surprising. Don’t worry that the answer doesn’t fit
what you think is best – God has an answer and we must practice putting our
trust in God and living out the answer God provides.[iii]
God wants us to have peace,
which often comes in surprising ways. Living in God’s peace is not about
disengaging from life so that we don’t have conflict. Living in God’s peace is
not about pulling away from conflicts that must be addressed. Living in God’s
peace is more about shalom, translated from the Hebrew to mean “wholeness.”
God’s peace is not about what’s needed for me or you as individuals, but really
about living it out in authentic community.[iv]
When we are pressing on, we are really working toward
the kin-dom rather than the Kingdom of God. When we think about the family or
relational nature of God and how God works in the world, we can see ourselves
as brothers and sisters in Christ, not just people to be ruled over. We are
called to build the kin-dom, starting with our own community, our own lives, as
we press on to where God has called us. This week, we acknowledge that this pressing
on won’t happen without changing our minds, or without thinking on these things.[v]
Some texts lend themselves well to practical actions –
ways to reach out, organizations to support, things that we can put on a task
list, and check off as we complete them… we like that feeling of accomplishment
in our faith lives as well as in our daily grind. But some passages require us
to do something more difficult.
They ask us not to examine our work, but to examine
our hearts… and to ponder what it means to be the children of God. Then and
only then, will we be able to adjust the course of our lives and our behaviors so
that we are living fulling in the grace and peace and love of Jesus Christ. This
is not something that be accomplished in an hour or a day. It is the work of a
lifetime. Our grateful living will only be accomplished if we stand firm and
find joy.
Truth…
Honor… Justice… Pleasure… Excellence… All are rooted in God's plan for creation
and the created. Seeking them, pursuing them, witnessing them, doing them…this
is the path to oneness with God. This is the path to oneness with each other.
This is the path to peace... real peace... God's peace.
Last Sunday, many Christians celebrated the feast of
St Francis. St Francis was a 12th-century Italian monk, who
abandoned a life of luxury for a life of poverty and devotion to Christ. In our
worship, we sometimes pray a portion of a prayer attributed to him. Oddly reminiscent
of Robert Fulghum’s kindergarten rules, I felt like it was a good way to end
our sermon today.
Let us pray:
[i]
Robert Fulghum, All I Really Need to Know I Learned in Kindergarten,
1996.
[ii]
Preaching Notes – Oct 11, 2020, , UMC Discipleship, https://www.umcdiscipleship.org/worship-planning/pressing-on/nineteenth-sunday-after-pentecost-year-a-lectionary-planning-notes/nineteenth-sunday-after-pentecost-year-a-preaching-notes
[iii] Ibid.
[iv] Troy
Troftgruben, Preach This Week, Commentary on Philippians 4:1-9. 2017, http://www.workingpreacher.org/preaching.aspx?commentary_id=3444
[v] David
Weber, “Planning Worship – Oct 11, 2020”, https://www.umcdiscipleship.org/worship-planning/pressing-on/nineteenth-sunday-after-pentecost-year-a-lectionary-planning-notes
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