Sunday, May 24, 2015

Sermon - Go Be The Church! - Pentecost Year B

Acts 2:1-21                              Romans 8:22-27                            John 15:26-27; 16:4b-15

It’s been 50 days since Jesus’ crucifixion and resurrection… 50 days filled with doubt and wonder and the bare beginnings of our mother church. But even when Jesus was among them again, teaching them and breaking bread with them, the disciples were still trying to figure it all out. They were still missing a piece of the puzzle. They were still trying to understand what it would be that would hold them all together, and give them their new, true identity.

Do you remember the story of the Tower of Babel in Genesis 9? That story begins with a united people, with a common language and purpose, but ends with many languages and confusion, and the scattering of people who were no longer “a people”. But the day of Pentecost is the natural solution to those many generations of people looking out for themselves. At Pentecost, the story begins with many languages and ends with many languages, but in the middle of the story, something amazing happens. Tongues of fire rested on each of the disciples, and God gave them the ability to speak and understand in languages that were not their own. And if that were not enough, the crowd of strangers that gathered understood the message of God in their own languages, to the amazement of all. The message of the day was simple: the power of God will make you one if you will call upon the name of the Lord.[i]

It’s a powerful and amazing story – and frightening at the same time. What would we do if something like that happened here? I imagine that we would follow proper military protocol, usher everyone out in an orderly manner, reassemble at a safe distance away from the building, and wait for the fire trucks to arrive. But the disciples didn’t seem so much afraid as they were amazed. And Peter was ready to speak a word of truth to the crowd that gathered.

This gathering of disciples happened only ten days after the ascension of Jesus. I am sure they were still basking in the glow of his presence and planning what their next steps would be. The coming of the Holy Spirit, as promised by Jesus, was not just a spirit of counsel or peace.  It came as fire and wind, two of the most powerful forces on earth. The events of this day provided an important example, where Jesus said to the church, “Don’t do this without me.”

I think that Pentecost gives us some important reminders of what it means to be the church. First, we are called to be one. We are called to gather in his name and proclaim the message that Peter proclaimed – that “…everyone who calls on the name of the Lord shall be saved.” Over the last 2000 years of Christianity, we have seized every opportunity to break apart over differences in the way we think about and practice ministry in Jesus’ name. In our confirmation class at Patch, we spent a whole lesson looking at the history of the church and seeing how the same controversies keep repeating themselves, over and over. We forget that the Holy Spirit’s first gift was to make us one… by helping us speak and listen in a common language – the language of love.[ii]

In today’s church climate, it seems that people are looking for an excuse to break apart. Many church traditions are struggling with how to apply scripture to their own lives and in the world. The Great Schism happened in 1054 and describes the split between the church in Rome and the church in Constantinople, giving us Orthodoxy and Catholicism. And ever since, more people have splintered off – often for good reasons, but our oneness is less and less evident as the years go by.

But what would happen if we didn’t think so much about what makes us different, and instead about what makes us the same? What if we regularly crossed denominational and racial boundaries and showed the world a glimpse of that first Pentecost Sunday? Would that help our churches grow? Would that turn people toward Christ, rather than away? When non-Christians are asked to use one or two words to describe Christians, they often come up with “hypocrite” or “two-faced” or “closed-minded.” But today’s celebrations remind us that Jesus and this day of Pentecost are our salvation from who they think we are.

Jesus rescues us from the law… being a Christian isn’t about following a prescribed set of rules, but is about living a life of love in response to what Jesus did for us. But we forget that, over and over again. We fall back into familiar patterns. We forget that we are free, and creep back to the shelter of old ways. And we tell people if they want to join us, they have to follow our rules, our interpretations of Jesus’ teachings. But that’s not what Jesus wanted for us.[iii]  Today reminds us that the Spirit makes us one.

Second, we are called to tell the story. Sometimes, the only part of Jesus’ story others will hear is the story you live. I think a lot about whether my words about Jesus and my actions tell the same story. Sure, it’s important to know the story, how to talk about who Jesus is and why he came and who he is calling us to be. But if Jesus only occupies an hour or a day of our week, then we have really missed the point of Jesus coming at all. And if the way we talk about Jesus and the way we live for Jesus are not rooted in love for God and for one another, then we are really missing the point.

When we are confronted with stress and discord in our relationships with others, our base instinct is to flee to a safe corner and remind ourselves our why we are right and they are wrong. The more difficult task for healthy and growing relationships is to stay and work through differences, sometimes coming to a satisfactory compromise, but at least understanding a little more about another person or group’s perspective. Nothing about that process is easy, nor is it painless. But it is the way that the early church stayed united for as long as they did. And it is how the church grew so quickly in the beginning, because people out there were saying, “I want you have. Introduce me to Jesus.”

Third, we are called to trust the Spirit. In Jesus’ last discourse, he told the disciples, “But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said.” (The Message) Other translations use Companion or Advocate or Paraclete, but in every case, this is the description of one who stands beside us, no matter what. The Spirit will show the world, as was witnessed at Pentecost, that Jesus has not abandoned us.[iv]

Now, trusting the Spirit does not mean that nothing bad will ever happen to us, or that prayer or tithing or acts of faith will magically solve all of our problems. Many of the early followers of Jesus suffered tremendous hardships, some even to death. And ever since, when dedicated Christians have chosen to follow Jesus, their lives have not always gone according to plan. But they did it because they knew something special – as Paul wrote to the church in Rome, “… the Spirit helps us in our weakness (Romans 8:22).

Let’s face, there’s a lot about the world that doesn’t make sense. The enmity between religions, especially between Christians and Muslims, the destruction of holy sights of many religions, the persecution of people of faith and people of different races, the effects of climate change, the political climate in many countries… we have a lot of the be concerned and even afraid of these days. 

But our fears are not that much different than the fears of those first Christians. And they spiritually overcame the obstacles before them. Let’s be clear: they were not considered powerful by the standards of the world. But the influence of the church spread like wildfire through the Mediterranean world. Paul’s missionary journeys and the Christians he left behind in each place grew a Church that could not be contained by the governments of the day.

Eventually, the Church became one of the most powerful institutions in the world. And looking to the near and distant past, we can see that as a player in the power game, the message of unity and love can get distorted. Some days I wonder if our allegiance to our denominations or theological persuasions gets in the way of living out the gospel in the most authentic ways. Turn on the television, read the paper, look at Facebook or other social media and you will probably see more messages of shaming than messages of love. Is that really what the gospel is about?

In his book, Crazy Love, Francis Chan begins with this quote from 17th century French priest Francois Fenelon, “To just read the Bible, attend church, and avoid “big” sins – is this passionate, wholehearted love for God?”[v]  And yet that’s the way many of us live.  But what would it be like if we really got to know God in all of his infinitely amazing ways?   What if we took Jesus seriously and committed to loving others wholeheartedly?  What if the Bible and its story weaving through time became our story?  What if we acted like we ARE the holy catholic church that we profess in the Apostle’s Creed? What would life look like then? 

The church at Pentecost knew something that we can also know. They experienced the love of Christ and through their interactions with him they were convinced that Jesus was God in the flesh. And that love could not be stopped once it gained a foothold.  It melted barriers of fear, guilt and self-centered-ness, and poured through them like a raging stream. It changed the kind of love they felt for each other and for strangers. And a new definition of love was born – agape love – that transcended all definitions of love that they had ever known. This love embraced sinners and outcasts, Samaritans and enemies. It gave, not in order to receive, but because giving was its nature.[vi]

Every minister has a favorite illustration, and I’m closing with my favorite one today. Tony Campolo, American Baptist minister and professor at Eastern College in PA was in Hawaii preparing for a speaking engagement, and on the first night there he couldn’t sleep, so he went to an all-night diner.  About 3am a group of eight women came in, laughing and talking loudly.  Overhearing their friendly conversation, he learned that the women were professional escorts, finished with their night’s work and relaxing before going home.  He also learned that one of the women would be celebrating her 39th birthday the next day. 

After the group left, Campolo got an idea.  He talked the diner owner and his wife into helping throw a birthday party for her the next night.  24 hours later the diner was decorated with streamers and balloons.  Customers who heard about what was happening stayed around to help with the surprise.  As the ladies entered the building, everyone inside shouted, “Happy Birthday, Agnes!”  Agnes was in shock.  People laughed together and hugged her, and after being reminded to cut the cake, she begged them to let her keep the cake as a reminder of the wonderful day.  “I’ve never had a birthday cake before – please let me take it home to show my kids.”

As surprised as they all were, they couldn’t think of a good reason to refuse her request, and so she left with the cake intact, as if it was the best gift ever.

Tony broke the awkward silence in the room by saying, “Why don’t we pray?” and without hesitation prayed for Agnes in her life, asking God to bless her on her birthday, bring peace into her life, and save her from all that troubled her. After the “Amen,” the owner said, “You didn’t tell me you were a preacher.  What kind of church do you preach at?”  Tony thought for a minute and said, “Well, I preach at the kind of church that throws birthday parties for prostitutes at three o’clock in the morning.”  To which the owner replied, “No, you don’t.  There is no church like that.  But if there was, I would join a church like that. Yes, I would definitely join a church like that.”[vii]

Through Jesus Christ, God calls us to be one. When we eat and drink at the table, when we turn to God, when we believe and seek him in prayer, in church, and in the world around us, he comes. He awakens in us gifts for service to one another and the world. And he has begun a new work in us, and through us, so that his kingdom may be as alive in us as it is in heaven.

So let’s go be the church. Amen.

Peace, Deb
May 24, 2015   Panzer Liturgical Service, USAG Stuttgart



[iv] Pulpit Fiction podcast, Pentecost B, Robb McCoy and Eric Fistler, May 25, 2015
[v] Chan, Francis, Crazy Love, p 21.
[vi] Smith, Houston, The Christian Century, (October 4, 2005, p. 10f)
[vii] Campolo, Tony, The Kingdom of God is a Party, Word Publishing, 1990, pages 3-9.

Monday, May 18, 2015

Travel musings - Iceland - May 2015

I'm not allowed to post online while we're away from home.  And I get it, OPSEC is what they all it in the military... operational security.  But I have such get insights as time away unfolds and usually forget them by the time I very home.  So I decided to not them down on real time and then post them when I get home.

This may be a terrible idea or brilliant... I guess you'll have to decide.

* I'm a perfectly capable adult, but when I'm traveling alone I spend most of my time worrying about losing my ticket or my passport or whether I turned off the data on my phone.
* Don't you hate it when the plane lands 20 minutes before your in-flight movie ends?  Anybody have a copy of Interstellar I can borrow?
* If you rent a car in Iceland, it must have 4WD and it may or may not have shocks.
* If someone asks if you have your rain suit, the answer would be "Yes." Then go buy one.
* There are not many good hair days in Iceland, especially near the coast.
* It is possible to get a sunburn at the Blue Lagoon, even when your shoulders are covered by that wonderful, milky water.
* I hope you like fish... and lamb... and yogurt.
* Family farms make for wonderful hotel experiences.

Pictures to follow - even the bad-hair ones...

Peace, Deb

Sunday, May 10, 2015

Sermon - Confirmation Sunday 2015 - Easter 6 - Year B

Acts 10:34–48                                        1 John 5:1–8                                   John 15:9–17

We live in The Between Times – the times between Jesus initial ministry and his coming again in glory. We use the lessons that he taught to prepare to be ready for his return. In the early Church, Christians believed that they would live to see that day, so the early New Testament writings are filled with encouragement and warnings to hold on just a little bit longer… Jesus was coming back soon! But Jesus didn’t come back soon. Almost 2000 years have passed since his death and resurrection… 2000 years of individuals and organized groups of Christians trying to figure out how to keep his teachings alive, relevant and faithfully lived.

And in those 2000 years, a lot has changed. Christian Theology – the study of God, Jesus and the living of faith – has evolved, and in that time, we have gone from being a universal Church with a single focus caring for one another to multiple denominations, too numerous to even count. In the military chapel community, we specialize in downplaying our denominational affiliations, if we even have them.  Especially overseas, we realize that our unity comes not in emphasizing our differences, but it looking for and celebrating our common ground.

But we do represent many different traditions. And today we celebrate an important milestone in the lives of these eight students as they prepare to make a public profession of faith and affirm the faith into which they were baptized as infants or children. This is a day for them to affirm the promises made in their baptisms… to claim the name “Christian” themselves. It may not be the first time they have professed their faith publically, but I hope that it will not be the last.

For many, church is just a place, not a way of life. But a life of faith is more than just a Sunday’s work. A life of faith is a life of discipleship, of daily making the choice to follow Christ, and to serve him and serve the world in all we do.

We asked a lot of the questions in our time together this spring, but in reality, we have only scratched the surface – just begun the conversation. It is my hope that these students have a greater appreciation for the journey that they are taking, understand some of the tools at their disposal, and know living this life will bring them more joy than they could ever imagine.

Sophia, Anna, Streeter, Claire, Kurt, Tevis, Morgan and Megan –

Each of you has gone through a lot of changes in your life. You have grown from little babies to teenagers with ideas and opinions all your own.  Your appetites have grown and you have explored new foods and new experiences as you gain confidence in your ability to make choices. And in your faith journeys, you have started thinking about complicated matter of choosing Christ.  Here are some of the lessons that I hope you take away with you as you remember your important day.

YOU ARE CHOSEN
In school, it’s natural to pick sides. We tend to hang out with people who are like us, who share our interests, people we like spending time with. Maybe it’s in sharing interests, or out of proximity, or because we have shared experiences, like living overseas. But it’s easy for the groups that we hang out with to become exclusive, and for us to cut off others in order to keep feeling like the friendships we have are special, maybe even exclusive. Eventually, we can think about friendship in terms of how it makes us feel, not how it influences the way we behave.

Jesus taught us something different about friendship. Jesus chose people to be with him from all different walks of life. He didn’t expect them to biblical scholars or teachers. He invited everyone who heard him teach to just follow him. He asked them to watch the way he honored God and treated others and to do the same. In today’s lesson from John 15, we hear Jesus telling his disciples and others gathered the days before his death that friendship with him is one of the most important gifts ever given. This friendship is defined by more than just feeling good about being a part of the Jesus crowd. Friendship with Jesus means acting and living a certain way.

‘This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” Jesus’ commandment is a tall order, because it goes against our nature to sacrifice ourselves for others. Many of us have had some pretty good role models in that area as a part of the military community, but it’s also true that we don’t know what that will look like for us until we are confronted with the possibility, which is usually at times when we least expect it. Following Jesus is a fulltime, lifetime commitment. And it’s hard work, but you are not in this alone.

Remember this: Jesus chose you. He chooses you today. He will choose you tomorrow. And he asks that we respond to his calling … that we say yes to living a life of faith and trading mere happiness for joy… for completeness… for being a friend to him and friends to one another.

YOU ARE CALLED TO LOVE
In the reading from 1 John, the writer reminds us that this whole life of faith is about love. It’s about loving God. It’s about loving one another. It’s about obedience in a way that is not a burden, but life giving and life changing. It’s easy to think about what kind of life Jesus has called us to live and to think that we are giving up something in the process.  But in reality, whatever we give up makes more room for God, more room for loving him, more room for serving him.

Last week, Chaplain Werho talked about how we have to abide in God’s love. Now abide is not a word we use a lot these days, so I went home and looked up the definition. The one I found most helpful was “to remain, continue or stay.” It’s easy to walk away from the faith. People turn their backs on church and Jesus because of disappointment and anger and sadness. Some days it’s hard to stay. The world threatens to pull us in many directions, but when we hold fast to Christ, we have the possibility of living lives more amazing than we ever imagined.

Is this easy? No, it is not. In fact, it’s not something we can do by our own power alone. I t is with the power of the Holy Spirit that we can put into practice the most important lessons that Jesus taught his disciples and us. And in those moments, the world is transformed into the one that God created for us.

THIS IS NOT GRADUATION… IT”S JUST A BEGINNING
The word Graduation implies that something is finished or completed. Graduation symbolizes the closing of one door and the opening of another. But I hope that the completion of our confirmation preparation class is not an ending, but a beginning of something very special.  You are being called to a life of discipleship.

Our time together has been another step in training you to resemble more closely, in your lifestyle, beliefs and values, the disciples of Jesus. This was not just a time to learn more about Christ, but to know him personally and follow him well.  I hope that in our time together you have realized that being a Christian is much more than a "head trip"; it is a way of life together. Confirmation continues and strengthens a faith that started growing in you long before you remember.[i]

Living a life of faith is more than just being good. It is more than staying on the straight and narrow. Preparing for confirmation reminds us that our lives are lived out in gratitude for all that God has already done for us. The writer of 1 John tells us that obeying the commandments is not a burden, not done to make God love us. It is the grace of God that helps us refocus on loving the one who created us, and is summarized in two commandments: Love God and Love Others.[ii]

Will Willimon once shared a story about a Duke sophomore who we’ll call Mark.  He was a young man from a mainline Protestant background, who felt called to work in inner-city ministry after hearing Dr. Tony Campolo, a famous evangelical preacher, speak.  Through a rigorous interview process, Mark was asked to join a summer mission team in Philadelphia, and later described his first day experience to Will.
In mid June, Mark met about a hundred other youth in a Baptist church in Philadelphia.  They sang for about an hour before Dr. Campolo arrived, and when he did, the youth were all worked up and ready to go.  Dr. Campolo preached to them for about an hour, and people were shouting and clapping and standing in the pews.  Then Tony said, “OK gang, are you ready to go out and tell them about Jesus?”  “Yeah,” the kids replied, “let’s go.” 
So he loaded them up on buses, singing and clapping.  But as they began to enter the poor neighborhoods of Philadelphia, the kids gradually stopped singing, and the bus got very quiet.  Then they pulled up to one of the worst housing projects in the country.  Tony stood up, opened the door, and said, “OK gang, get out there and tell them about Jesus… I’ll pick you up at five.”
The young people made their way reluctantly off the bus.  And they stood in little groups and prayed as it made its way into the distance.  Mark walked down the sidewalk, faced a run-down tenement building, said a prayer under his breath and walked inside.  There was a terrible odor.  Windows were out.  There were no lights in the hall.  Babies were crying behind thin, scrawled walls.  He walked up one flight of stairs and knocked on the first door he came to.
“Who is it?” a voice called out.  The door cracked open, and he could see a woman holding a naked baby.  He told her he wanted to tell her about Jesus.  With that she slammed the door, cursing him all the way down the stairs and out into the street.

“What made me think I could do this,” he thought.  “What kind of Christian am I?”  He sat down on the curb and cried for a few minutes.  When he looked up, he noticed a store on the corner, and remembered the naked baby in the lady’s arms.  So he went in and bought a package of diapers and a pack of cigarettes, and went back and knocked on the lady’s door again.

“Who is it?” the same voice called again.  When she opened the door, Mark slid the diapers and cigarettes inside.  She looked at them and invited him in.  He put a diaper on the baby, his first, and smoked a cigarette, his first and last, and sat there listening to the lady and playing with the baby all afternoon.  About four o’clock, the woman looked at him and said, “Let me ask you something.  What’s a nice college boy like you doing in a place like this?”  So he told her all he knew about Jesus.  It took about five minutes.  And she replied, “Pray for me and my baby that we can make it out of this place alive.”  And he prayed.” 
That evening, when they all got back on the bus, Tony asked, “Well, gang, did any of you get to tell them about Jesus?”  And Mark said, “I not only got to tell them about Jesus, I met Jesus.  I went out to save somebody, and ended up getting saved myself.  Today, I became a disciple.”[iii]
The love to which God’s calls us is a love that is seen, lived out every day in the lives moms and dads and kids and friends who don’t live their faith in secret, but for everyone to see.  Christian love is a love that is inclusive. It includes all people; even people that we assume might be excluded because of previous assumptions and ideas about who is in and who is outside the Kingdom of God.  The reading from Acts makes it perfectly clear – the Holy Spirit will come to all who will receive it and we are to love one another as sisters and brothers in faith.  Godly love is a love that is active. It bears fruit in our lives – think love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.[iv]  

Today, you will stand before God and this congregation and make a public profession of faith. This isn’t an act that should be taken lightly or seen just as a rite of passage based on your age. This is a choice. This is a choice to say yes and to commit to serving Christ through the Church.

As a Christian congregation, we look forward to recognizing you as brothers and sisters in Christ – and it is a privilege to be able to call you friends in Christ. At the same time, we also reconfirm our faith and recommit ourselves to serving Christ and the church, here and in the world. It is both a life-long processes and a daily choice to put Christ first in every aspect of our lives to be able to live out the commandments and to first and foremost love.

Love as Christ has loved us. Be active in your faith. Take seriously the statements of faith you have made today. And as friends and chosen ones of Christ – go in love and go sharing love, so that others may know the joy of having Christ in their lives.[v]

Amen.


[i] Willimon, William, “Taking Confirmation Our of the Classroom,” Christian Century, March 16, 1988, p. 27. http://www.religion-online.org/showarticle.asp?title=940

[ii] Philip Yancey, What’s So Amazing About Grace?, p191.

[iii] [iii] Will Willimon, Pulpit Resource, Volume 24, No. 1, pp. 12-13.

[iv] Steve Scott, “A Lasting Legacy of Love,” Holy Cross Lutheran Church and School website, http://holycrosslutheran.net/sermons/a-lasting-legacy-of-love-john-15-9-17/


Melissa Bane Sevier, “Friended,” Contemplative Viewfinder, May 5, 2015, https://melissabanesevier.wordpress.com/2015/05/05/friended/