Sunday, March 7, 2021

Sermon - Bridges or Walls (Lent 3B)

3rd Sunday in Lent -- Year B -- March 7, 2021, Panzer Liturgical Chapel
Exodus 20:1-17     I Corinthians 1:18-25      John 2:13-22

Watch the news, read the paper, talk to your friends… it’s not a surprise to any of us that the world is in a particular state of disarray. Instinct tells us to build walls between ourselves and the people who are different than us… religion, political affiliation, race, even our schools of choice would have us associate only with people who are just like us.

At first glance, it seems like walls would make us safer… our worldview is affirmed and we can stay protected in cocoons of our own making. Unfortunately, our self-imposed walls tend to make us lonely and unchallenged. What if there was another choice? Of course, there is. Bridges are built to connect things, to bring us closer to places once considered unreachable, and to open up the possibilities that surround us.

The scriptures for today beg the question: Bridges or Walls? Are there more things in our lives that separate us from people than draw us to them? And where do we start if we want to tear down the walls between us and build more bridges instead?

I remember a story in Guidepost magazine about a family that retired to a friendly WV community, maybe a little too friendly. The shortest walking route to town went right through the middle of Fred Nicholas’ backyard. At all hours of the day, his family was greeted by young people riding their bikes up the driveway and through the grass as a shortcut to town. Many nights they found strangers waving at them through their kitchen window as they were sitting down for supper.

I guess you could call Fred irritated. No one ever asked – they just assumed it would be OK. And the more worn the yard became, the more irritated he got until finally one day he could take no more. He put up a sign -- “No Trespassing.” When that didn’t seem to make an impression, he began to speak to people as they passed through.

 “Please don’t walk on my grass.” All he got in return were giggles, salutes, and blank looks. And they kept on walking. “Enough is enough,” he said. “I’m going to keep these people out, one way or another.” His solution? Erect a wall. Well, it was a fence... a barbed-wire fence. And you know what? It did the trick. People learned pretty quickly that “Nicholas Pass” was no longer the best way to town.

Walls do a good job of blocking out the things that we don’t like or don’t want to know about. Walls enforce the status quo. But if we build them high enough, walls also keep us from seeing what’s on the other side. They keep us from experiencing life in new ways. And in the end, it often turns out that the walls built to protect us do more to chain us than they do to free us.

Bridges, on the other hand, connect things. Yes, they are sometimes scary… if you’ve ever been on a long bridge on a windy day, your hands stay tight on the wheel until you make it safely to the other side. But bridges open up the world in ways we never imagined. Think about all the new friends, new foods, new places, and experiences that came to you when you took advantage of a bridge.

So, what does this have to do with our lessons?

Today’s Old Testament lesson was taken from the book of Exodus. We think of the 10 commandments as an ethical code. But that was not their primary purpose. Verse 1 sets up everything that comes after: “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.” As a whole, they don’t just tell us how to live. They tell us in whom we must live -- The LORD our God.

If we don’t understand that, then we use 10 Commandments as a wall… to keep ourselves in line, to judge others, to stay safe from the unknown, and easily identified as members of the “family”.

But what would happen if we use these commandments as they were intended, as a bridge between God and us, to establish common ground among people whom God created and called?

Throughout time, the Hebrew people and their descendants have been interpreting God’s law as a law of exclusion rather than a law of inclusion. Exodus, Leviticus, Numbers, and Deuteronomy are filled with rules and regulations for how God’s people will behave. But Jesus was able to boil all of those laws down to two: “You shall love the Lord your God with all your heart, and all your soul, and with all your mind, and with all your strength.” And “you shall love your neighbor as yourself” (Mark 12:30-31). This is what the commandments are about.

No wonder Jesus was so upset when he entered the temple that day. “Get out of here. Stop making my Father’s house a marketplace.” Jesus was railing against a people who were more concerned with the purity of their sacrificial doves and cattle than they were their own hearts. With this act of holy anger, Jesus says, “You cannot worship the God of money nor the God of purity and be faithful in my Kingdom.”  He wasn’t just mad about people’s bad behavior – at that moment he witnessed the Law being used as a wedge or wall between the people and God, especially the poor. 

The Hebrew Bible story is filled with evidence that God’s people don’t learn from their mistakes. Over and over, walls were built, when finally, God gave them the ultimate bridge. It became clear to God that the laws and the warnings of the prophets were not enough to convince the people to change their ways for very long. What else could he do to convince them of his love? What bridge could be strong and long and high enough to carry the people away from certain death and bring them to the God of grace and mercy?

Jesus is the answer to all of those questions, but not in the way that anyone imagined. The Messiah was supposed to bring back their former glory, not get crucified for his trouble. Paul’s letter to the Corinthians says it well: “For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” Only a bridge as radical as the cross could get our attention, for it is not what we expect. “For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.”

I think this is the hardest part of us, for Christians of almost every generation. Power is so alluring. It is so hard to remember that we are the ones called to speak truth to power, not to conform to the conventional wisdom of the day. Our real challenge as Christians is to be brave enough to stand up to the injustices of the world. We are called to put Jesus’ and his call to love God first in all the ways we live.

Only bridges allow us to go from place to place. Sometimes they are scary. Sometimes they go into unknown places, but ultimately they help us to reach out to the world, taking God’s peace, and the knowledge of our forgiveness with us. God’s best bridge, the cross of Jesus Christ, sends us out to proclaim the love of Christ to all the world.

Through the cross, we are all redeemed. Through the cross, we understand the real meaning of sacrifice. Through the cross, we hear Jesus calls us to challenge the way things have always been and build a bridge that connects us more fully to God. What was once an instrument of death became a symbol for an abundant, new life.

God’s love cannot be bound by walls, no matter how tall or thick we build them. God’s love can’t be diverted by church politics or racism or sexism or financial difficulties or discrimination of any kind. God’s love cannot be diluted by laws and regulations which serve to keep people out of the family instead of welcoming them to God’s loving, forgiving arms. When we place our trust in Jesus, that’s when we can build the bridges needed to spread God’s love – to speak God’s truth.

So, whatever happened to Fred Nicholas and his fence? Eventually, someone came and asked him why he built the fence. “What are you figuring on keeping in there -- cows or sheep?”

“Neither,” Fred answered testily. “It’s to there to keep out, trespassers.”

“Trespassers, huh? We ain’t figured anybody in the community as a trespasser before. We’ve always felt like neighbors.” And when his granddaughter wrote him about a grumpy, old man in her neighborhood who yelled at people for walking on his grass, saying “I’m glad you’re not like that, Granddad…” Needless to say, the fence came down. (Guidepost 1994)

The law is not the wall to keep people out of The Kingdom of God... it's the mirror we use to measure how well we are inviting people in. Paul wrote about this in many of his letters to the congregations of the early church. Following the law is not about checking off items as done or undone, but to help us understand the nature of our relationships with other people. If we can get into the practice of putting God and neighbor before self, or at the very least on par with the love of self, then we understand the best of what it means to be God’s children.

My father and brother were scouts. My husband was a scout. And I am fortunate to have spent almost 30 years working with scouts and other young people on religious emblems and merit and activity badges that promote the development of the self and the building of community. One of the things I love about scouting is the emphasis on service before self. Scouting absolutely teaches skills for self-growth, but it also helps young people understand their connectedness to the world around them and teaches them the skills to bring about real change, good change, necessary change, in the world. Studying everything from financial preparedness to ecology, youth are reminded that is always more to learn and always more ways to make the world a better place. 

Scouting teaches young people and their leaders that the things that draw us together are more important than the things that make us different. The older we get, the easier it is to fall back on the practice of building walls – we mistakenly think that will keep change from coming. Scouting challenges that perspective. I feel like one of the best skills that young people bring away from the scouting experience is the importance of and practice in building bridges as a life-long practice.

Robert Fulghum wrote a book, Everything I Need to Know I Learned in Kindergarten. We’d all be well advised to remember these lessons - When you get to the nitty-gritty, this is what bridge-building is all about:

Share everything. Play fair. Don't hit people. Put things back where you found them. Clean up your own mess. Don't take things that aren't yours. Say you're sorry when you hurt somebody. Wash your hands before you eat. Flush.

Warm cookies and cold milk are good for you. Live a balanced life - Learn some and think some and draw and paint and sing and dance and play and work every day - some. Take a nap every afternoon.

When you go out into the world, watch out for traffic, Hold hands, and stick together. Be aware of wonder. (Fulghum, Everything I Need to Know I Learned in Kindergarten, 1986)

Now those are some great rules to live by. Let’s be bridgebuilders together. Amen.

In the name of the Father, and of the Son, and the Holy Spirit. Amen.

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