Monday, February 8, 2021

Sermon - Answering prayer (Epiphany 5B)

 5th Sunday after Epiphany (B)                                                       February 7, 2021
Mark 1:29-39                                                                      Panzer Liturgical Service

Still, in the first chapter of Mark’s gospel, we see Jesus expanding not only the locale of his ministry but the kind of ministry he’s doing. Today, we move from Jesus’ exorcism of a demon-possessed man to a story of a different kind of healing. Gone is this picture of raw power. The healer we see today is up-close and personal, confident in the abilities he’s been given. We love this story because who doesn’t love a good healing story? People we love need healing. We need healing… we want and need it so badly, sometimes we can think of nothing else. And when we think “healing,” we think “prayer.” We’ll get to that in a minute.

But first, let’s look at some of the other things that we learn as we read this passage… they may seem small or insignificant, but every little piece of information verifies how Jesus is so very different from us, and yet exactly like us, too.

So, first thing this - who knew Peter was married? Why does this matter? I kind of think most folks tend to think of the disciples as, well, not like the rest of us. Surely there were cut from a different cloth, led very different lives, were destined to be Jesus’ disciples from the beginning, and generally were just plain different from plain old ordinary me. We put them up on pedestals as shining examples of how to follow Jesus. But when we do that, we forget or give small regard to all the normal things they did… and all the mistakes they made.

In reality, they fell short. They were not perfect. The work they did to hold together a small, ragtag group of believers was pretty remarkable, even miraculous, you might say. But it wasn’t their work alone. Remember, the Holy Spirit was present, often incognito, bringing people to Jesus, and then to the disciples, and soon enough, the Church was born. It’s easy enough to be in awe of them and say, “Wow, they were amazing to have started all of this,” when we can just as well say, “I can’t believe the Church was born despite all the mistakes they made along the way.”

The Peter who drops his nets and leaves his father and boats to follow Jesus – it’s hard to see ourselves in him. But the Peter in these verses, we can relate to him, because he has a mother-in-law… who is sick… and he’s worried about her… and so he asks Jesus for help.

He is, in other words, ordinary. Like us. Like us, he had high expectations of what Jesus might do. Like us, he was probably at the end of his rope, hoping again hope that Jesus might be able to rescue the family from a tragic loss. It feels like that’s how we bring people to Christ for healing… with high expectation and as a last resort, all at the same time.

Second, within this first chapter of Mark, we see the microcosm of Jesus’ entire ministry. Think about it – so far, we’ve seen him proclaim the good news of God’s coming kingdom, resist the forces of evil by casting out a demon, and heal the sick. We might get wrapped up in all the variations of these themes, but essentially, it all boils down to these. This rather focused mission statement – proclaim, heal, resist – should inform our own understanding of ministry – in our families, in our congregations, and in our communities.

In our Thursday evening study of the history of the Christian church, we are only two weeks in and we already see how the Church has grown and split, asking people to choose camps based on theology and polity. The Eastern and Western Churches split in 1054, in part, because they couldn’t come to a compromise on three little words in the Nicene Creed – “and the Son.” Yes, it was also about power and how the world was dividing itself philosophically and politically. But the Patriarch of Constantinople excommunicated the Pope, and vice versa, over the question of when the Holy Spirit entered the picture… as if they could even know.

They forgot the instructions that Jesus gave the disciples at his ascension – “Go into the world, make disciples, and baptize them in the name of the Father, Son, and Holy Spirit.” The Church of the 11th century was no longer in tune with the essence of Jesus’ ministry – proclaim, heal, resist… bring mercy, peace, and justice to all of God’s children. And it’s still a problem today.

Third, Jesus takes time to care for himself. He actually draws apart from the hustle and bustle of the busy household to pray, to withdraw, and tend to his own spiritual life – which seems to be surprising to the disciples, because they have a hard time locating him. I couldn’t help but notice their disposition – is it panic? – is it annoyance? – is it genuine curiosity? They say, “Everyone is searching for you…” In today’s lingo the question would be, “Mom, why are you in the bathroom so long?”

It’s been 11 months since we entered the COVID life… one day in March 2020, the normal rhythm of life was interrupted and we were asked to limit our interactions so that we could hopefully keep the virus from spreading. And how did we cope? I started reading more for fun. We took on activities that gave us comfort, like nurturing our sourdough starters or reading more books or starting new hobbies. We went on walks and upgraded to commercial-free Hulu.

Thinking like a pastor, I see in hindsight this could have been an opportunity to offer new or intentional prayer practices. But for many people, that didn’t happen. There are lots of reasons – most of us just transferred our work and school lives to our living rooms or home offices. As a church educator, I didn’t understand how long this process would last, and I’m sad we didn’t work to get more tools into people’s hands to grow in their faith lives, even while we were unable to worship together.

COVID fatigue has set in, and many of us can’t wait until we can be on the go again, but I should go back to the way things were before? Have we learned any lessons which will help us to become more vigilant in our spiritual discipleship? Many people found that sequestering themselves from their busy lives makes the process of prayerful conversation with God easier. But some found a spiritual connection with God in other ways – in nature and music and other pursuits too numerous to name. I am hopeful that in this year of 2021, that we will look for more ways to connect deeper with God, not as an additional thing to add to our “to do” lists, but to be reminded that communication with God is as important as the things we do to improve our physical health, our relationships with the people we love and serving God and our neighbors in the world.

Prayer is kind of a curious thing. It’s easy to think of prayer as a list of things we want and need – we could call them petitions – “here’s my issue, God, please fix it.” But prayer is also about thanksgiving. It’s about being reminded that God is God and I am not. It is about listening, which may be as easy or hard as resting in God’s presence. When our lives are very busy, they are also very noisy. Listening prayer quiets our souls, pushes out the competing voices in our heads, and helps us hear the necessary, and sometimes difficult, word that God shares with us. And it takes practice – with room for lots of failure along the way.

Fourth and finally, I find it fascinating that Mark says that “they brought all who were sick” and that Jesus “cured many who were sick.” I don’t know if this contrast is intentional, but right away I notice that Jesus didn’t seem to cure everyone who came to him. I think this is both instructive and very hard to hear. We all want the ones we love to be the ones that God heals. We want people to get well when they are sick. We want bad people punished and good people rewarded. We want the runaway disasters in our lives to be controlled. But that’s not how prayer works today, and I don’t think it worked that way for Jesus either.

But that doesn’t mean that God isn’t working among us, despite not answering prayers in the ways we need, expect, or demand. Many people turn away from God and Jesus because they see unanswered prayer as abandonment by God. But that is not my experience of unanswered prayer.

In the shadow of the many times I have prayed with people, I can only think of a handful where there was a memorable outcome – only one time that someone with terminal cancer received a clean bill of health, but then only for a little while. In fact, the most memorable answers to prayer often came in the most unexpected ways. Sometimes it felt like God said, “No.” Sometimes it was, “Let’s do this a different way.” And often, it took a long time to see God’s presence in the places we thought God forgot. Whether God was working undercover, or just in God’s own timing, we may never know how our prayers are answered, and we are called to trust God enough for that to be OK.

Here in Mark, it feels like there were probably many societal lines crossed as Jesus put out his hand and brought Peter’s mother-in-law to her feet. No word of forgiveness or call for repentance - Jesus just went to the fevered woman and brought her to her feet. “And [then] she began to serve them.” Here we can see that the blessing she received spilled out over the gathered crowd.

In the midst of our own healing, we are reminded that basking in its glory is not response enough. We are called to pay the gift forward… to be a healing blessing to others, in whatever ways we can. This is not our way of earning the gift, but instead our way of responding to the gift, with gratitude and thanksgiving and a willingness to be the answers to someone’s prayers.

On Saturdays, while Shawn is out putzing in the garage or working in the yard, I usually pull up my Spotify app and stream some music. This week, I ran across the soundtrack to the Broadway musical Come From Away. If you don’t know the story, it’s the story about the people of Gander, Newfoundland in Canada and how they welcome over 7000 visitors on the day of September 11, 2001. US airspace was closed and planes going to and from the US had to land as soon as possible. Here, 38 passenger planes landed, at one of the largest airports in North America, rendered obsolete by the advent of jetliners that no longer required last-minute fueling to make it across the Atlantic Ocean.

The day started for them just like it did for us – perfectly normal. But it didn’t take long for the folks of Gander to realize that life was about to get very interesting. The first call on the radio – for folks to help turn every public building into a place for these Plane People to eat and sleep. For 14 hours, Gander residents kicked into high gear, anxiously awaiting the first visitors to deplane.

Meanwhile, 7000+ passengers, crew, and pets were held on board for 14, 18, even 28 hours as security checks were made. People were afraid. They didn’t know what was happening in the US and didn’t know what would greet them when they stepped off of the planes. Islanders didn’t really know what to do, so they relied on their practical natures and donated and volunteered in ways that would give them a sense of peace and calm… Phones were made available to call home… prescriptions were filled by the local pharmacy… diapers and formula and hygiene products found their way to the people who needed them. And after two days they had to put out a plea over the radio to stop donating toilet paper because they didn’t have anywhere to store all that people had dropped off at the Lion’s Club.

The Islanders were an answer to prayer. They not only tried to fulfill the physical needs of the travelers – air traffic controllers with nothing else to do just kept making chili – but they also provided friendship, opening a space for people to pray in whatever tradition they followed. And they tried to help calm people’s fear.

There is one song that describes a busload of African travelers who didn’t speak English, terrified as they say uniformed soldiers all around. In reality, local folks had dusted off their Salvation Army uniforms to welcome the visitors there. As the travelers refused to get off the bus, the driver realized that someone was carrying a bible, and while he couldn’t read the language it was written in, he knew that the books would be in the same order, so he looked for a passage that would tell them it was OK to get off the bus. And when he found it – Philippians 4:6 – be anxious for nothing – the traveler with the bible smiled and lead his friends off the bus. At that moment, they spoke the same language.

We look at the struggles of the world and wonder when God is going to intervene. And the answer is often left up to us. We are the answer to someone’s prayers… when we sign up for a meal train for a sick family, or provide assistance to someone in need… or listen when others think that their cries will never be heard.

Prayer is not just saying the words… It’s also about receiving God’s answer and responding in ways we didn’t even know we could. So let us be like Peter’s mother-in-law – let us stand up from our healing and begin to serve. It’s a truly authentic way of giving thanks.

Peace, Deb

(c) Deb Luther Teagan - February 2021

Resources:

David Lose, In the Meantime… “Epiphany 5B: Jesus’ Ministry and Ours”, posted Feb 1, 2021, http://www.davidlose.net/2021/02/epiphany-5-b-jesus-ministry-and-ours/

Derek Weber, UMC Discipleship Ministries, “And She Began to Serve,” Lectionary preaching notes for Epiphany 5B https://www.umcdiscipleship.org/worship-planning/follow-me/fifth-sunday-after-the-epiphany-year-b-lectionary-planning-notes/fifth-sunday-after-the-epiphany-year-b-preaching-notes

Come From Away, Broadway musical - 2017  Soundtrack: https://www.youtube.com/watch?v=6mdoyKYzkoI&feature=youtu.be 

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