Sunday, March 15, 2020

Sermon - The Water of Life - Lent 3

We are in a state of social isolation due to a pandemic of COVID-19. No worship, No bible study. No interest group meetings. For an extrovert like me, this is going to be a real challenge. 

We are doing fine. My spouse is still working. I'm trying to decrease the number of knitting and crochet projects before starting something new - don't worry, I have plenty of yarn on hand. I'm trying to keep up with my fitness challenge, walking 7500 steps a day, without going anywhere in particular. And I'm doing some writing.

Here's a sermon on the Lent 3 - Year A lessons from a couple of cycles ago.  I haven't updated it for today's circumstances - I think the illustrations stand on their own.

The Water of Life

We take a lot of things for granted in our lives.   When I was in Jamaica on a United Methodist Volunteers in Mission trip, we drove along the country roads and watched girls and boys, the young and the old, carrying water in 5-gallon buckets balanced on their heads, having drawn it from the community well up or down the road.   What would it be like to have to walk to the town's well to bring home enough water to do things around the house that need water to get done?   I am lucky, because I assume that whenever I want to cook, wash my truck, do a load of laundry, or take a long, hot bubble bath, there will not only be plenty of water, but also that it will be the right temperature and clean.  For the villagers of Content Gap and Mavis Bank, Jamaica, going to town for water two of three times a day is all a part of a normal days chores.  And so it was for the women of this Samaritan village, where a woman encounters Jesus resting in the midday sun.

The gospel lesson from John contains a lengthy conversation between Jesus and a Samaritan woman drawing water from the well.  Imagine her surprise when Jesus not only speaks to her, but asks her for a drink.  A favor from a Samaritan?  What could this Jew be thinking of?  But soon into their conversation, this woman sees that this Jew is no ordinary man, but one who knows who she is and what she has done with her life, the good and the bad.  What must have started as a casual conversation about the weather and the water gradually looks deeper and deeper into the mysteries of faith and salvation as the woman questions Jesus about what he has to share.

Jesus shares with this woman a word about the living water.   The woman nears Jesus telling her that he knows of water that is running, not stagnant like the water that comes from that well.  But Jesus goes on to explain that people who drink from the well with living water will never thirst again, but have eternal life.  Again, the woman misunderstands, and want to know where to get that water, so that she will never have to go to draw at the well again.  Jesus looks into her soul, and tells her to come back with her husband and he will tell them about the living water, the water of life.

Startled and amazed, the woman confesses that she has no husband.  Jesus agrees, and tells her of her past, that she has had five husbands and is now living with a man who is not her husband.  In that moment, she knows that he is not merely a Jew come to rest from the noonday heat, but a prophet, one sent from God, and she begins to try to find out more about who Jesus is, and what he has to say.   She believes that the Messiah is coming, and as Jesus explains to her that the true worshipers of God, worship him in spirit and truth, not just in Jerusalem, not just the Jews.   Salvation came to the Jews, but now it is available for all who will be faithful to worship the Lord, with their lives.      The woman left as the disciples arrived with food, and went to tell her friends what she had seen and heard.  Surely he cannot be the Messiah, CAN HE?

Jesus frames the same discussion for the disciples, but in terms of food, rather than water.  But they do not see what the woman has seen, that Jesus can provide both food and water for the soul.  The woman returns with her friends, many who have believed what she has told them about Jesus.  And when presented with the opportunity to stay with they for a few days, Jesus does, and many believe because they, too, have seen and heard his story. 

There is enough symbolism and imagery to fill a hundred sermons, but I will try to hold on to one today.  There are several points which I want to make about the parallels this story shares with our lives, and how we can take Jesus' words to heart as we continue on our own Lenten journeys this spring.

1
All of us want to find an easier way.  The woman's question to Jesus was this:  "How can I get this living water, so that I will never have to come to the well again?"  She heard Jesus' message and tried to figure out how it fit into her life in a practical way.  "He says he can get me water for eternal life.  I need that, because I spend a lot of time and energy each day coming here."  We too, have difficulty in seeing how Jesus' message fits into the ordinary routine of our lives.  We want to know what following Jesus is actually going to mean in terms of how we put it all together, and live out a life of faith.  Jesus tells us that our thirst for life is only quenched by one thing, and that is the water of life, Jesus Christ.. When we drink water from the well, or from the tap, we will get thirsty again.  But the living water banishes thirst forever, so that once we have seen and believed on Christ, and live our lives in him, we will never thirst again, for we will always be in the presence of our God.

2
Something changed in the conversation between Jesus and the Samaritan woman after he sees into her life.  She realized that this man who stood before her was no ordinary man, but one who knew things only the Almighty could know.  It was that realization that lead her to tell her friends of the Messiah come among them.  When she was able to see herself clearly and admit her sin, then she was free to see Jesus more clearly, too.  We too are like that.  We spend much of our lives running and hiding from the past, and trying to figure out how to cheat tomorrow.  It is only when we really take a look at ourselves, and see how we look in the presence of Christ, that  we can see how much we really need God.

Christ sees us for who we really are, just as he saw the Samaritan woman and her sorted past.  Was it significant that the woman had had five husbands, and not just two or three?  Probably not.  Trying to rank her sin, or ours, misses the point of the story.  The point is that Jesus saw her sin, and yet still offered to her the promise of eternal life, if she would only believe.  And likewise, Christ see our sin, and loves us in spite of ourselves.  Because the sin isn't all that God is looking at.  God looks at us and sees not just the warts and the ugliness, but also sees the possibility of all that we can be.  We were created in the image of God, and in that we can take great comfort and can receive much hope.

3
What was the woman's response after she heard what Jesus had to share with her and believed in him?  She left to tell her friends all that she had seen and heard, encouraging them to come and see for themselves all that she had seen.  Unbelievable as it was, saying, "He cannot be the Messiah, can he?"   Could they dare hope that they, too might be in the presence of the Messiah, the one to come from God?  It didn't seem to bother them as it did the Jewish religious leaders and others that Jesus wasn't what they expected in a Messiah.  They could only come and see for themselves this man which the woman had seen and heard.  And their hearing of her story, and experiencing the Christ for themselves, they were filled with their own belief, and proclaimed Christ to be "truly the Savior of the world."

Sharing the gospel, the good news of Jesus Christ, is a natural outgrowth of the sense of worth that we receive from knowing Christ, and letting him know us.  When was the last time each of us felt so compelled to share with someone the blessings which we know Christ had bestowed on us, and given the Lord the proper credit?  Remember the excitement, that sense of "if I don't tell someone I'll just burst!"?  Somehow, we need to get that back, and recapture the sense of awe and amazement that Christ brings to our lives.  Taking our water for granted isn't the only problem we must protect ourselves from.  We cannot allow ourselves to take our faith and our Lord for granted, either, for it is that constant and continued communion with God that gives us the strength and the peace and the courage to face an uncertain and often dangerous world.

Christian commitment is a balance between what we discover about and what we share about the faith, about what we have learned about Jesus Christ, and what we have learned about ourselves as we journey along.  In the midst of this journey, let us begin to believe in ourselves in a way which inspires us to live out our relationships with Christ and one another, knowing that all that we have and all that we are belongs to Christ.

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Peace, Deb

Thursday, March 12, 2020

Sermon - Best Gfit Ever! (Lent 2A)


2nd Sunday in Lent (A)                                                                March 8, 2020
John 3:1-17
Best gift ever!

Who doesn’t love a do-over? I know I do! We make mistakes, we learn through the process of failure, we gather new information, all of that helping us to do things differently the next time. Second chances give us the opportunity to begin again, make things better, or get closer to right choices we should have made before.
Jesus calls us to live in a world of second chances… actually, it’s a world of infinite opportunities to be forgiven and continue growing into the Kingdom of God. Second chances are a gift from God. In return, we are called to reflect that same forgiveness with others. Second chances are easy to believe in when they are offered to us. But offering those same second chances to others – well, that’s a little harder, and that will often trip us up as we live in Christ. 

Today’s gospel lesson tells a story of how we often misunderstand the gift of second chances. In John’s gospel we encounter Nicodemus, a leader in the Jewish community, who came to Jesus under the cover of night to ask questions and understand Jesus for himself. Now this was a big deal, because Nicodemus was an interpreter and monitor of the law. His job was making sure that every “I” was dotted and every “T” was crossed when it came to observing the Law. The Jewish people, who believed themselves to be the chosen ones, didn’t just live by the Law of Moses… they sought and understood God in the perfection of ritual as defined by the law.[i]

Jesus, of course, upset that apple cart. Nicodemus understood that Jesus was different, saying “Rabbi, you must be from God because no one could do the things you do if God’s hand were not guiding you…” Then comes the “but...” “I’m sure you’re right, Jesus, but I don’t understand.” Jesus easily responds, increasing, not lessening Nicodemus’ struggle. Jesus tells him that no one can be a part of the kingdom of God until they are born “anothen.”

Now I don’t usually throw around a lot of Greek or Hebrew in my sermons, but today I’ll make an exception. It is important for us to understand that this Greek word “anothen” is a complicated word. If you read verse 3 in multiple translations, you will get two different readings. Some will translate this word as “again” or “anew,” while others will render its meaning, “from above.” Often, translators will choose one of the meanings and list the other as a footnote below. More recent translations have taken a different position. They understand that this word was chosen specifically because it transmitted both meanings at the same time. Jesus is actually saying, “you must be born anew from above to understand who I really am.” It’s a reflection that biblical translation is a spiritual process as much as an intellectual one.

Back to our story: Nicodemus doesn’t get it. He focuses on this idea of “born again.” “How can this happen?” He asks. “We can’t get back inside our mothers’ wombs. The thought of such a thing is just ridiculous.” Wearied, Jesus responds, “How can I tell you about heavenly things if you don’t understand about earthly things?” he asks. “Let me make it simple. God did not send his son into the world to tear it down or to condemn it, but to save all who would believe in him.” 

When I was growing up, every nationally televised sporting event showed a guy in a rainbow wig, holding up a sign with this bible reference… John 3:16. And when I heard people talk about what they thought that verse meant, it was usually focused on the idea that salvation comes through belief… because seems to be what Jesus is saying. And the more I live, the more unsatisfactory that answer is.

What is my belief in comparison to Jesus’ power to save us? My belief doesn’t  measure up, even on my best days, and I’m sure it never will, not enough to be the foundation of my salvation. Classic interpretations of this verse in particular can make and if/then link between belief and an entrance ticket into heaven. And unless we are careful, we can be tricked into thinking that’s as far as we need to go.

Last week, I read a Lenten devotion on this passage. The writer made a few connections that made salvation feel like less of a “me” centered activity and more the miraculous gift it really is.

First, these verses are not talking about what happens to us when we die. One of our biggest mistakes is seeing our belief in God and Jesus as our entry ticket into heaven. That’s not why Jesus lived, died and rose again. When the gospel writers talk about the Kingdom of God and Eternal Life, it’s not about never-ending existence after bodily death. “Eternal life” is about abundant life here and now. We are called to live out eternal life every day. This day, right here, we are living in the Kingdom of God. For the writer of John’s gospel, Jesus is the entry way into eternal-life-right-now. This is the real definition of salvation.

The second “ah ha” came for me when I considered how we think of these verses being exclusively focused on people. But think about this: Jesus didn’t say, “For God so loved human beings that God gave his only son…” Jesus said, “God so loved the cosmos” (“world” is “kosmos” in Greek) that he gave his Son. That includes flora, fauna and fungi; earth, wind and fire; seas, rivers and puddles; rocks and clouds; protons, electrons, neutrons and quarks; blackholes, nebulae and dark matter. God loves all of it because all of it is created from God’s love. [ii]

In addition to the creation stories from Genesis and John 1, this verse (3:16) reminds us of why it’s so important to take care of the whole of creation. Call the current conditions in our world whatever you like… God gave the first humans responsibility for caring for the things that God created, and those responsibilities are handed down to us. Stripping the land of its resources and filling it with our wasteful excesses is a similar behavior as we encountered last week. Adam and Eve ate from the forbidden tree in the mistaken belief that they could be like God… that there would be manageable consequences from their behavior. They were wrong.

The last point I appreciated surrounded the word “gave.” We often think of Jesus giving his life for us – the gift defined in sacrificial terms. But what if we think of the gift as an experiential role model. God gave us Jesus, to teach us how to think and how to live and how to love, so we could continue to do it when he was gone.

Jesus was not the Messiah they were expecting. He was a servant king, not a warrior king… a teacher, not a political ruler… one who lived among the least, the last and the lost, not in the halls of a palace or a temple. Instead of doing whatever he could to live, he was willing to die instead, for people who misunderstood and abandoned him all along the way. The words in these verses, especially verse 16, really do tell us something important about our Savior and our God.

I’m going to start closing this down by asking us to consider one verse more. I’d like for us to add verse 17 to the discussion.  "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” It’s the climax of the passage, and a reminder that salvation, not condemnation, is always the name of the game.

Our Savior is one who believed in second chances, so much that he gave us an unlimited number. When we mess our lives up, again and again, we are given another chance to repent, another chance to recommit our lives to him, and another chance to begin again, always a gift of mercy and love.

Eternal life is life shaped by and utterly dependent on God’s love. It is not simply life in heaven after death. It begins the moment believers entrust their lives to Jesus. It doesn’t take a 100% commitment in the beginning. God can go a long way on the time drops of belief and faith we bring to the table. God does pretty miraculous things with our mustard seed-sized faith. With the gift of eternal life, we enter into God’s reign, in the here and now. We become citizens of God’s kingdom, submitting to God’s rule and depending on the Spirit’s guidance because we are grateful, not because we are afraid. Citizenship in God’s reign is not a solo affair. Believers are reborn into God’s new family, always working together, and encompassing the needs of the whole world – the cosmos.

Jesus invites all of us to receive life as God’s gift. The crucified Son of God shows us God’s love, scorned and rejected but triumphant. In God’s mercy we are not merely forgiven, but made whole, remade in God’s image, and called to be participants in God’s new creation.[iii] 

Thank God for second chances. Best gift ever!

Peace, Deb