Saturday, September 28, 2019

Sermon - It doesn't have to be too late (Proper 20C)


Proper 20 C – Pentecost 15 C – Luke 16:1-13      September 22, 2019

Jesus uses parables to teach those following him what it means to live in the Kingdom of God. The term parable is translated from Greek as “to place side by side.” Jesus wants people to do more than hear the story. He wants us to step inside the story, to see in others’ shoes. Sometimes this is easy. We can often identify with multiple characters – last week we heard from Chap Lovell three parables of lost things… sheep, coins and people. As I listened, I could see myself as every character – even the sheep and the neighbors that got awakened in the night.

But some are easier than others. If you ever needed evidence that the gospel can also be offensive, look no further. For the second week in a row, the protagonist is flawed, not “our” kind of people.  And of course, it’s that flawed character who helps us see that God can use everyone to grow the Kingdom. Still, this one feels especially difficult.[i]

I don’t think it’s the content of the story itself. We see this story lived out in the news every day. There is clearly a villain and we know who it is from the very first verse. We don’t know what his crime is but we do see plenty of evidence that he’s trying to clean up the mess he made. Surely, there is no doubt that this man’s behavior is not to be admired or repeated.

So, how crazy is it that Jesus defends the end result of the manager’s behavior, calling him “shrewd.” I taught this parable in our PWOC bible study last Spring, and of all the ones we did, this one was the hardest to get our heads around. For me, the paradox lies in the use of the word “shrewd.” Before I studied this parable, I thought of the word shrewd in a negative context. But I looked it up in several dictionaries and found that this is way down the list. Merriam-Webster defines it this way: marked by clever discerning awareness and hardheaded acumen – i.e. common sense… to which I say, “WHAT?” so, how do we fit that piece into the puzzle?

On the surface, we see a problem with money, graft and corruption. But what if that’s not all it’s about? What if this manager is stealing something even more valuable than what the property produces? Hidden deep within the story is another thread. Sure, we easily see the manager manipulating the landowner’s financial health. But what if the manager has damaged something much more valuable… what if this is a really about damaging his boss’s reputation?[ii]

You see, I think the manager knows this is the real problem. That’s why he works so hard to clean up the mess before he goes. He went all in for a solution that would protect not only him, but also the boss. Nothing good comes from the tenants mistrusting their landlord, so the manager’s solution not only pads his own slide from grace, but allows for the tenants to show their gratitude and help him get back on his feet. To this end, he not only gets a great response from the tenants, but also ingratiates them to the landowner, whom they now see as generous and kind.

Once he was found out, the manager understood that the landowner’s reputation must be protected. So, while we want the manager to get what he deserves, the landowner knows that his best bet is to let it ride. He understands that the manager has actually come up with a solution that benefits everyone. The manager doesn’t get prosecuted for a crime, and the tenants are grateful to both him and to the landowner.

So, what do we do with this new insight? With careful reading, we can tease Jesus’ response into several strands. First, Jesus never condones the manager’s dishonest behavior. He calls him out just by telling the story the way he does. But he also sees wisdom in the manager’s attempt to make the situation better. And that’s the kind of behavior that Jesus does want us to pay attention to. Roughly translated, he’s saying, “Hey, it’s not too late to do something good with whatever you have. In fact, it’s the very evidence that you understand who I am.”

After that, there are lots of place to peel off. Today, many of churches are using this passage to talk about stewardship and budget building, often in very appropriate ways. But money is just one element of the story.

Consider the climate crisis. The world is in a real pickle right now when thinking about how lives are being threatened. Don’t think climate change is real? Talk to the people of Houston, who average 50 inches of rain per year as Hurricane Imelda dumped 15 inches on Thursday alone, while hosting their third 500-year flood in three years. [iii] Read the Scientific American report that shows a 29% decrease in the bird population since 1970, with the loss of over 3 BILLION birds in North America alone, actually a conservative estimate.[iv]

Consider population migration. Millions of people have fled their homelands to search for a better, safer life. Are they making dangerous journeys to new lands because the grass is always greener on the other side? Not usually. Migrants are fleeing war, government corruption and loss of the ability for their land to sustain them. Think about that. They believe that staying home is more life-threatening – more dangerous – than overcrowding a boat to make it to European shores, or walking 1200+ miles through dangerous in-between lands for the chance at a safer, more stable life.[v]

Consider all the factors that create vulnerability in our world: poverty, racism, gun violence, sexism & gender-based violence… the list goes on and on. The level of negative news has the potential to make us lose hope. But these are the very places where we as Jesus’ people are called to act – to restore the reputation of God and Jesus for the sins that we have committed by considering our own needs more important that the needs of others.[vi]

You see, we live with feet in two worlds. On one side, we work and learn and gather what we need to make a comfortable life. Sometimes we are more successful at it than others. The problem comes when the collecting of things becomes the purpose of our lives, turning us away from helping people and places with great needs. If nothing else, this story is a friendly reminder that Jesus wants us all to play from the same sheet of music... To make his priorities our priorities, his values our values.[vii]
 
Fortunately, some days we get it right, and that gives us hope.    

  • On Friday, millions gathered in thousands of cities on all 7 continents to raise ever-increasing concern over the crisis of climate and pollution on our planet.    
  • Remember the dwindling bird populations? The only birds that saw an increase in population were waterfowl, largely credited to the work of conservation groups like Ducks Unlimited, who forged a path for hunters, outdoor enthusiasts, and scientists to work together to save these species and their homes. 
  •  Also on Friday, we celebrated World Humanitarian Day to honor those who respond to crises around the globe, and to reflect on how we, as global citizens, might respond better, smarter and more effectively to the needs of those who suffer.[viii]  Religious bodies and non-governmental agencies alike voiced the need for us to work together in places big and small in the belief that many hands make lighter work and honor God.

The key to real wealth is not a winning lottery ticket, following up a hot stock tip or taking advantage of others. Our true wealth is the legacy of our rebirth in Christ.  This is the life for which we were created and offered salvation. In the waters of baptism, we are saved, not by something that we do, but by the mystical power of God to cleanse us with living water that frees us from the burden of spiritual thirst. But this gift will wither and die if we aren’t living in Christ’s love. That is what being saved is all about… responding to extravagant love with extravagant love. And it’s never too late to make a difference, to love of all our neighbors, near and far, just because we can.

Each of us is called to live out a call. For some that means working in the church. But for most, it is about living out Christ’s love in whatever vocations we choose. Soldier or airman, teacher or doctor, childcare worker, student, janitor, electrician, school lunch lady … it doesn’t matter what work we do. Whatever that work is, we are called to do it with love. This is how we, like the manager, can repair God’s reputation in the world.

So, here is how I interpret or paraphrase Jesus’ closing remarks. They are our marching orders as we go back to live in the world. He said,
The manager was shrewd enough to get his house in order before things got really bad. But you should think about not letting your lives get that much out of control. I’m here to turn things upside down, to readjust your thinking. Don’t accept the world’s take on life. Hear this: Little things don’t just matter – they actually matter the most, because they say everything about who you are.

I saw a picture yesterday of teen activist Greta Thunberg. It was taken in August of 2018. She decided to strike from school and was sitting alone in front of the Swedish Parliament building with a sign that said, Schools Strike for Climate. But she didn’t come up with this idea by herself. She was inspired by students from Marjorie Stoneman Douglas High School in Florida who refused to go back to school until their concerns about gun violence in schools were heard after the death of 20 of their classmates.[ix]

Over the last year, students in many countries have protested climate policy calling them Fridays for Future. Two days ago, only one year and one month later, over four million students and adult allies in 160 countries joined her cause. They speak with their voices and their feet to people in power - governments, businesses, and educational institutions. United, they show us that they are a force to be reckoned with, with this explicit message: Step up. Quit stalling. Do something now, because if you don’t, it will be too late for us later.[x]

Think it’s too late? Think you don’t have anything worthwhile to contribute, or that previous mistakes will weigh you down? That’s not the way it works. Even the dishonest manager realized that he had to make a change. Hear again the words of Jesus, “Whoever is faithful in a very little is faithful also in much.” Be assured, whatever we do in love matters – it actually means everything.

Peace, Deb



Saturday, August 10, 2019

Sermon - Be Prepared (14C)


TENTH SUNDAY AFTER PENTECOST, YEAR C (Proper 14)  August 11, 2019

Luke 12:32-40, Genesis 15:1-6, Hebrews 11:1-3, 8-16

Be Prepared

From the time I was in junior high school, I knew exactly what I wanted to do. My aunt was a medical technologist, and from the first time she took me to visit her hospital lab in Dallas, I set my eye on the prize. It informed the classes that I took in high school and the colleges I applied to. The degree work was rigorous. Four years of class work in three years – no elective or soft classes. A 12-month course of study at a med tech school. At the end of it all, I landed the job of my dreams.

I had it all planned out – two years as a tech, licensing as a specialist, onward and upward to a supervisory position. Piece of cake. Until it wasn’t. When I was offered that supervisor’s job at a new hospital in Florida, I hit a brick wall. There were many tears and headaches that almost crippled me. I had exactly the life I imagined so why couldn’t I stop crying?

The day I had to give my answer, my pastor dropped by and took me to the cafeteria for frozen yogurt. I poured out my heart. I was confused that I hadn’t found happiness in fulfilling my plan. In the end he asked the important question, “What if God has something else in mind? What if that was the plan all along?” So, I said no to the new job and waited to figure out what would come next.

These last few weeks we have been in the 11th and 12th chapters of Luke’s gospel, and we have heard from Jesus the keys to discipleship. Today, Jesus teaches us a lesson in personal and communal treasure: to keep our stuff and our plans from owning us, we have to always be ready to change direction. Jesus says this way … be ready, be alert, pay attention – wait for the Lord. In two words, be prepared.

In the Genesis lesson, God makes a promise to Abram that he will be the father to many generations, and while Abram believes, the journey was not without its detours. But God did not go back on the promises. In fact, God’s trustworthiness lives on in us. God’s covenant with Abram is still in force today.[i] Jesus tells us the same thing. Yes, it’s easy for us to map out what we think will be the perfect life. Sometimes it works out, sometimes it doesn’t. But even when we are not able to see God’s promises before us, God is faithful and asks the same of us.

In short, it’s all about faith. The epistle lesson reminds us that Abraham and Sarah set out with little more than a promise to into a great unknown. They did all of that because they had faith in the promise of God. What is faith? The Hebrews passage opens up with this: “Now faith is the assurance of things hoped for, the conviction of things not seen.” But I love a quote from Oswald Chambers even more: “Faith is the deliberate confidence in the character of God whose ways you may not understand at the time.”

The unifying message is this: living faithfully means learning to think and act in a whole new way. Which sounds really good until you are confronted with an unknown future. My future in medical technology was detoured after  a six years back and forth with God (and others) over seminary. I remember the feeling as I watched my college roommate and her fiancĂ© drive away with the U-Haul truck and my Clemson season football tickets… O Lord, what have I done? In the end, the answer was, “You paid your way through school with a very marketable skill.”

A few years later, I made a trip to Camp Daniel Boone to visit our churrch’s Boy Scout troop at summer camp. I arrived midafternoon with three ice-cold watermelons and a very sharp knife, expecting to find them swimming in the ice-cold NC lake. But I couldn’t find them anywhere. Someone sent me to look for them at the archery pit. But no boys there either. With no other options, I headed to their campsite to see if they had left me a note.

As I hiked up the road, I saw in a distance our boys, and as I got closer, I could see them sitting in a half circle around a huge rock firepit, each boy reading the 12 scout laws from the handbook, and talking about how they had not lived up to them so far that week… a scout is trustworthy, kind, courteous… I thought, “wow, it’s already been a very long week.”

When their very easy-going scout masters finally lost their cool, these guys learned an important lesson. Memorizing the rules of scouting is very different than living them day in and day out. It took going back to the book to refocus their week. And I remember the senior patrol leader saying, “We’re here to learn. Maybe having three really bad days will remind us of why we’re in scouting and how good it can be. We can do this. We can… and we will. Now let’s go eat lunch.”

Moments of clarity like that often strike when we least expect them. In this passage, Jesus is once again instructing us to pay attention to what’s going on around us. He says it this way: Be alert for the master who might come in the night. Take charge of your life and your living, rather than letting life take hold of you. Live simply. Help others. Know what is important to you, and keep that always at the front of your mind and in sync with how you live your life.

People have often asked what gave me the courage to take that step of faith toward something so different than my original dream. In the end, I just had to go. It was the only way to find peace. Do I wish I had figured it out sooner? In the beginning – yes, but today, no – because those steps of faith led me here… to this husband, this life, this ministry, this moment, this word.

I caught a glimpse of the Wizard of Oz a few weeks ago, and I realized that when the four main characters introduce themselves, it’s always with the caveat “if only…” If I only had a brain. If I only had a heart. If I only had courage. If I only could find my way home.

Jesus came to us to take the “if only” phrase out of our speech. He did that by reminding of us of these things. First, “Don’t be afraid.” To live in the Kingdom of God is to live in a realm without fear. Jesus said here we are not to fear because it is God’s pleasure to give us the kingdom. But the absence of fear is achieved only when we are filled with love. Being filled with love for God is the door we open to enter the Kingdom of God. This is good news. But it is also scary. Perhaps that’s what so many life-changing angel encounters start with the phrase, “Fear not.” That doesn’t mean not being vigilant. Instead, it means being open to the unexpected, for it may be exactly the right thing at exactly the right time.

Today’s second promise is that we will always have enough – enough to live and enough to give. I like to think of it as our eternal purse. There is a parallel text in Matthew that says we are to “lay up treasure in heaven.” Now the treasure of heaven, the stuff of an eternal purse, is not money, but is rooted in relationship. It’s the love of neighbors and enemies. It’s the gospel – the good news of Jesus Christ shared with the world – abundant and eternal life. Through our sharing and our giving, God’s work is done in the world.

How can we be ready for the Lord’s return? Some interpret “being ready” in terms of morality, asking “are we good people who do good things?” But in reality, none of us, no matter how good we are, is ready for the Lord’s return just because we are good. Readiness for Jesus’ return is grounded in the quality of relationship that we have with Him and with his world.  When someone you love walks in the door after an absence, your response is immediate happiness – think coming home from deployment or summer camp.  Our readiness to receive Jesus is a consequence of love which we have for God. And that love must be reflected in the way we live.

Scott Harrison was a nightclub promoter and professional partier. His wealth and popularity grew by leaps and bounds, but after his 28th birthday, a health crisis revealed something much deeper… existential and spiritual emptiness. Was this all there was to life? He looked for answers in service, and spent almost two years on a hospital ship off the coast of Liberia in Africa as a volunteer photo journalist, documenting life-changing surgical stories and learning how the lack of clean drinking water is a major factor in the health crises of the world. Over 600 million people live without access to clean water. Women and children spend the majority of their days seeking water. Maybe he could do something to change that. He returned to NYC and with the help of 10 friends, started charity:water. 

In the last 13 years, charity:water has dug wells, piped water, and developed sand-filtered systems for collecting rainwater in over 38,000 projects. 9.8 million people in 27 countries now have access to clean water, freeing up women to work, and children to go to school. All because a man who thought he had everything realized he had nothing if he wasn’t doing something to connect to people in need.[ii] And in turn, reconnected with God.

Life in Christ is about growing into the promises he makes. As we grow in love, we grow less and less afraid. As we grow in love, we discover ourselves focused more and more on eternal relationships, and less and less on what surrounds us. As we grow in love, we await Jesus’ coming not with dread, but with joy.  Jesus said, “Do not be afraid, for it is your Father’s good pleasure to give you the kingdom.” But remember this: You never know when and where Jesus might call. So be prepared.

A Franciscan Benediction

May God bless you with discomfort
At easy answers, half-truths and superficial relationships
So that you may live deep within your heart.

May God bless you with anger
At injustice, oppression, and exploitation of people,
So that you may work for justice, freedom and peace.

May God bless you with tears
To shed for those who suffer pain, rejection, hunger, and war,
So that you may reach out your hand to comfort them and
To turn their pain into joy.

And may God bless us with just enough foolishness
To believe that we can make a difference in the world,
So that we can do what others claim cannot be done:
To bring justice and kindness to all our children and all our neighbors who are poor. Amen.
Amen.[iii]

Deb Luther Teagan © 2019 Panzer Liturgical Service, USAG Stuttgart



[i] Sara Koenig, The Working Preacher, http://www.workingpreacher.org/preaching.aspx?commentary_id=1730
[ii] https://my.charitywater.org/
[iii] https://brianmclaren.net/a-franciscan-benediction/
Also see Bruce Epperly, The Adventurous Lectionary for August 11: The Gift of an Uneasy Conscience, https://www.patheos.com/blogs/livingaholyadventure/2013/08/the-adventurous-lectionary-the-gift-of-an-uneasy-conscience-august-11-2013/

Monday, July 29, 2019

Sermon: Lord, Teach Us...Proper 12 (C)


Proper 12 – Year C                                                                          July 28, 2019
Luke 11:1-13                                                 Panzer Liturgical Service, Stuttgart

I knew I was a clergy person when I stood in a circle at my first church with youth and adults who had gathered to welcome me.  As the time came to close, every eye turned to me. “Anybody want to close us with a prayer?” I asked. The silence was deafening. After a few seconds, which felt like an eternity, someone replied, “We’ll leave that up to you, Rev Deb – you’re a professional pray-er.” Let me just tell you this: praying well in public could be a considered a spiritual gift, but you certainly don’t have to be seminary trained to be good at it.

If you ask adults about their study choices, many immediately think – prayer. We want to get it right. We want our prayers to be meaningful and eloquent. We want prayer to be a spiritual discipline, and not just something we do when we have a pressing need. From today’s gospel lesson, I think the disciples felt the same way.

This scene takes place immediately after Jesus’ visit with Mary and Martha. If you ever wanted more evidence that Jesus was an introvert, I don’t think you’ll find a better example. The passage starts with this phrase, “He was praying in a certain place…” (v1). Perhaps fatigued by his encounter with sisters who had different ideas about what quality time with Jesus would look like, he needed to recharge his battery. (Other examples, see Jesus sleep in the boat on a stormy sea and praying in the Garden even when he knew the soldiers were on their way). Fortunately for Jesus, the disciples were not quite as persistent as a toddler waiting for mom to finish up in the bathroom. They waited until he was done and then asked him to teach them to pray also.

Why ask at this moment? Was there a serenity about Jesus they wanted for themselves? Maybe they saw prayer as Jesus’ “magic sauce” – at the same time drawing people to him, and also helping him stand up to those who challenged him at every turn.

What about us? Are we looking to be in closer communion with God? Are we interested in techniques? Or are we just trying to figure out why, after all these years, it feels like we’ve made little or no progress when it comes to prayer? Will prayer books and journals give us what we need? You want prayer techniques? I’ve got lots of books for those. But I don’t think that was the disciples’ problem and I don’t think it’s ours either. I fear what we seek is magic prayer, the right words to make God give us the things we are asking for in the ways and time we are asking them. And that’s where our plan to build a better prayer life fails.

Do you notice anything surprising about Jesus’ prayer? First of all, it’s short. But short is good. I mentioned my role as a professional prayer earlier. In spite of the assumption by many that because I’m ordained, it’s my job to be the pray-er, I am just as likely to hear sighs as people settle in for a flowery, theologically dense and, for lack of a better term, long prayer. Of course, you all know that’s not my style.  I am just as likely to hear, “Wow, that was short,” as I am, “wow, that was great.”

Did you notice anything else? How about what Jesus asks for? Jesus’ prayer is not a cosmic wishlist. He doesn’t list a bunch of petitions or requests for miracles. He’s not trying to persuade God of anything. He’s not imposing his will on God. Instead, he teaches us to see and be open to God’s will in everything, today and every day. In teaching us to pray this way, he breaks old stereotypes about why we pray. We don’t pray because we are instructed to, or to change God’s mind. Instead, we pray to know God’s mind and to direct our lives to the intentions that God had for from the very beginning.[i]

Christian theologian, Richard Foster, has spent a life’s work studying prayer. On the Lord’s prayer, he writes, “I determined to learn to pray so that my experience conforms to the words of Jesus rather than try to make his words conform to my impoverished experience.” He goes on to say, “If we long to go where God is going and do what God is doing, we will move into deeper, more authentic worship and living. In prayer, we begin to think God’s thoughts after him: to desire the things he desires, to love the things he loves, to will the things he wills.” [ii]

From the beginning of the prayer, OUR FATHER, we set the tone for our encounter. This is not the relationship of a master to slave but as the best kind of communion between parent and child.

HALLOWED = HOLY = BE YOUR NAME… this is the highest form of praise, but we make this confession not for God’s benefit, but for ours. When Moses experienced the voice from the burning bush, he asked, “Who are you?” God replied, “I AM.” Simple, perfect, and everything we need to spend a lifetime getting acquainted. It’s so easy to place ourselves at the center of the universe. My needs, my wants, my beliefs, my desires… the more self-centered we become, the less we are focusing on God’s needs, wants and desires. This part of the prayer reminds us that this is not the way God intended it to be.

GIVE US OUR DAILY BREAD… In one way, I don’t really know how to pray this part because I’ve never been really hungry. The kind of hungry that goes and scavenges food from a restaurant dumpster after closing… the kind of hungry of giving up food so someone I love can eat… the kind of hungry that gets peanut butter sandwiches instead of a hot meal at school because my mom hasn’t had the money to pay my cafeteria bill since Christmas.

But I don’t think Jesus is just talking about food here. I think he is talking about asking God for what it takes to be strong enough to do God’s work in the world. Yes, that might be food-related, but it also about seeing our relationship and communication with God to be as necessary to our living as breathing and eating are. This part of the prayer asks God to feed our souls so that we can be prepared to help feed the stomach and souls of the world.

THY WILL BE DONE… What does it mean to give ourselves over to God’s will? As they say, it’s complicated. For one thing, it will look different for everyone and in different times and places. God’s overarching will is always that we live faithfully in him. But the specifics, those are not so easy to see or understand. We think of prayer as our way of talking to God, but even more important is prayer as our listening post. We are not only called to pray confidently that he will give us the grace to become instruments of his will, empowered to proclaim him, and serve him… but that we will also hear how we are called to give of ourselves… to be active extensions of his love, his hands and feet and voice in the world.

FORGIVE US AS WE FORGIVE OTHERS… it’s really the only quid pro quo in the whole prayer. If this, then that… to get mercy, we must give mercy… beyond giving, we must be forgiving… we can’t just say it, we must live it. Even when we don’t want to. Even when anger and striking out are justified. Even when it feels impossible. And while we know that we might not get forgiveness from others for both mistakes and willful sins, God’s forgiveness is available, especially when we are in the mindset to receive it.

Jesus’ lesson on prayer didn’t end with “Amen… let’s eat.” He finished his teaching with examples of what LIVING this prayer is all about it. I’m sure each of you can think of a time when you went out of your way to help someone, or someone did the same for you. Jesus taught that prayer is also about persistence. It’s about repeatedly asking and seeking and receiving because of the deep love of God and love for one another.

In the movie “Shadowlands,” British author C. S. Lewis marries American divorcee Joy Gresham after they discover she's dying from cancer.  When her condition gets a little better, Lewis responds to a friend who says that God may be finally answering Lewis' prayers.  Lewis says, “That's not why I pray, Harry.  I pray because I can’t help myself.  I pray because I'm helpless.  I pray because the need flows out of me all the time, waking and sleeping.  Prayer doesn't change God; it changes ME.”  In his speech to his friend, Lewis reminds us that prayer is not a message scribbled on a note, jammed into a bottle and tossed into the sea in hopes that it will wash up someday on God's shore.  Instead, prayer is communion with God.  We speak to God, but God doesn’t always speak back in words.  God also touches, embraces, shapes and changes us through relationship – with God and with others.  No matter what we pray for, our prayer is answered because in the act of praying we receive the gift we really seek – intimacy with God.

The Lord’s prayer also teaches us “Public Theology.”  It is a prayer taught by the church to people who are seeking to be the church, the body of Christ.  It is not just the prayer of our waking and going to sleep.[iii] For many of us, this is our go-to prayer when we are out of words. But as we pray this prayer in our communion liturgy, let us not think of this as a rote prayer devoid of meaning. This is our centering prayer. Love of God… Love of neighbor… it’s always the main thing.

I read a post on one of my preacher sites the other day in which a minister was bemoaning the fact that her new church called everything “ministry”. She seemed to be concerned that they were doing a lot of outreach in the community without any expectations of reciprocal teaching… no tracts, no sermons, no asking people if they were saved. She wanted to draw a line – Ministry for “Jesusy” things… Good Works for everything else. Needless to say, lots of people have had a different opinion of her situation, and most tried to help her see that her congregation was getting it right. It’s easy to get caught up in the numbers and statistical reports, while the most important thing is so far from those requirements.

And it reminded me of a time when we were in a congregation like that in Oklahoma, who had monthly free community lunches, and drives to make sure that no child in the county went to school without new supplies and a least one special gift under tree at Christmas – for 750 low income children. Wow, it took a long time to get everybody there – lots of prayer and lots of convincing, most led by our youth who wanted to make a difference in the lives of their friends and their families. They dragged us from our safe places into a world we would never forget.

One Thanksgiving at midnight, I was with our crew loading up carts with toys and other gifts, and when the cashier asked who we were buying for, I told her that we were the church heading up the toy drive for DHS. She asked, “Are you from that Methodist church on Main St?” And when I confirmed her suspicion, she smiled big and said, “I’ve heard about ya’ll…. You’re that church that loves people.” My friends, that doesn’t happen because of us – that comes from the power of lived prayer.

If the world feels like it’s a mess, and that our efforts are falling behind our intentions if you’re tired of keeping up a façade of having our personal and collective acts together, know that you are not alone. Trust me, many days my prayer time starts with “Dear God”… includes a word salad of concerns, praises, and questions… and also deep, painful silences… But when the Amen comes, I remember the lesson we learned today. The disciples said, Lord, teach us to pray. And he did. And without requiring them to get it perfect, he said, “now go and live it…”

Peace, Deb



[i] Sellery, “Teach Us to Pray,” July 28, 2019 https://mailchi.mp/davidsellery/teach-us-to-pray
[iii] Will Willimon and Stanley Hauerwas, Lord, Teach Us: The Lord's Prayer & the Christian Life, Abingdon Press, 1996