Sunday, November 29, 2020

Sermon - Ready, Set, Wait... (Advent 1B)

Advent 1B                                                                                           November 29, 2020
Sermon Text: Mark 13:24-37                                   Panzer Liturgical Service, Stuttgart

St Patrick Church, Carlisle, PA

Think about all the things you’ve had to wait for in your life… vacations, graduations, weddings, the birth of children, reunion after deployment, moving, yes, and even dying. Waiting is hard!

And here we are, waiting again. The Christian year ended last Sunday as we celebrated the Reign of Christ the King. And while the stores and our streaming channels are filled with the symbols of commercial Christmas, we still have more waiting to do. As much as we want to jump right into the good news of Christmas, we must hold out for four weeks more. But trust me, we are not waiting in vain. There are plenty of things to do during this season of waiting. Advent is a time of preparation, for while we get ready for the coming of the Christ child at Christmas, we are also waiting for Jesus to come again to bring a new heaven and earth together under his reign.

Advent is one of my favorite parts about living in Germany, and it’s disappointing, but appropriate, that our usual festive displays and activities have been curtailed this year by our concern for the health of our families and communities. It’s a good thing I have hundreds of pictures of previous Advent adventures, and hopes for ones to come in the years to come. The many signs of the season can be duplicated in our own homes… greenery and wreathes signifying everlasting life, lights signifying the defeat of darkness, the gathering of family and friends to enjoy fellowship together, even if we’re meeting around a virtual table with Facetime or other technology to bring us closer together.

It’s important to remember that the season of Advent is not just about the coming of Baby Jesus. It is a time when we are reminded that Christ will come again, to reign in glory and in power. For a few minutes, let us look to see how ready we are, and what kind of place we are inviting the Christ child, Christ Triumphant, to come and live.

If you were listening to the lectionary lessons for today, you should have noticed something right away. Upon first reading, you might only hear about darkness, fear, doom, and gloom. Today’s gospel lesson seems weird to us because it is not about the baby Jesus at all. In fact, Mark didn’t say anything about Jesus as a baby at all. Mark wrote only 20-25 years after Jesus’ death to a first-generation community eager to hear the story of Jesus’ life – his ministry, his death, and his resurrection. From this chapter in Mark, we continue with the theme of apocalypse… what will happen at the end of these dark times, and what will bring us together as we wait? Mark wants us to look forward to the promised return of Christ.

This is the essence of Mark’s gospel. Over and over again, Mark reminds us that we need to be prepared when Jesus comes again to reign eternally. Mark wrote to a people who took Jesus literally at his word – they were all about being ready for the day and time to come. Almost 2000 years later, we have to ask, “How ready are we for Jesus’ return?”  

Of course, we don’t think about Christ’s coming, in the same way, that first century Christians did. The destruction of the Temple that Mark alludes to has already happened. Most of the first Christians lived while the first apostles were still alive… they followed Peter or John or James. Those who came later were at the very least disciples of Paul and Barnabas, first and second-generation disciples who talked with Peter, and traveled with Mark. These Christians expected that when Jesus promised to return, he meant in their lifetimes, and they looked forward with great anticipation to the day of his coming. 

But like a seven-year-old waiting for Christmas vacation, the people got weary and frustrated in their waiting. As the years, the centuries passed, they began to doubt it would happen. They began to think “He might never come.” Some of them reverted back to old ways and gave up on this idea of the risen Messiah. And Mark uses Jesus’ words to remind them of the absolute necessity of always being ready for his coming. “Keep awake. No one knows the time or place. Keep awake!”

How many of you have every worked third shift? These are the hours between “going to bed” and “getting up” time, and there’s a reason why these folks often get paid a little bit more. For over three years, I worked third shift on Friday and Saturday nights in the blood bank at Duke University Hospital to support myself during seminary. And I found that it was hardest to stay awake when there was nothing to do. We thought we wanted nights when we could read a few chapters in the books that we brought along, or looked forward to being able to get a few stitches in on our needlework. But inevitably, those were the nights when we wanted most to sleep. It was actually the work of the job that kept us awake and alert. It was crossmatches and blood typing and getting the hospital ready for the next day’s work that kept us going all night, ready for whatever came our way. Those were the nights I felt really needed and necessary to life in the world around me.

And that’s pretty much the same advice that Jesus gives here. Stay awake and ready by doing the business of the kingdom. Be prepared. Do the things that need to be done. Represent the Lord. Don’t get carried away by the hustle and bustle of the outside world, because it will take you to places you do not want to go.

How is this possible, we ask? And how do we translate Jesus’ directions into something meaningful for the Advent of 2020? Bombarded from all sides by “commercial Christmas,” it is sometimes hard to remember what Christmas and even Christian faith are all about. People stand up and say, “Merry Christmas,” but their lives do not reflect God’s grace and love. The Christmas trees and wreathes and gatherings are beautiful, but if that’s all our Christmas celebrations are about, we are missing the point. The presents and shopping and running are exhausting, unless we use some of that energy to help others to know some of the comforts, peace and love that we know.

This passage is often called “The Little Apocalypse.” We think that the word apocalypse means “end times” but it actually translates to “revealing,” Keeping that in mind tells us that this is not a prediction about the end times or a description of the end of the world. Instead, it is a reminder that faith isn’t lived out only on high holy days. I’m sure that every denomination and congregation has C&E members… those who come at Christmas and Easter and feel like they have done their duty. And I’m certainly not saying that Christmas and Easter celebrations are not important.

But authentic Christian faith is lived out every time we gather for worship, when we decorate the chapel for the holidays, and when we can safely do so, share fellowship after service and practice discipleship in studies and mission projects in the community. It is about being ready to recognize Christ in the world around us…To see him in the faces of our neighbors and our enemies. Jesus’ words actually drive us back to the present, where we are called to see our present circumstances as the gift God has given us to serve the Kingdom in the world today.

And while it seems like a strange passage a few weeks before Christmas, there are a couple of things I’d like to highlight about the gospel lesson. First, it’s super confusing, because their idea of time and ours are different. We think about nanoseconds… dividing time into smaller and smaller increments. But they thought of time in wide, grand swatches. Our days are marked by appointments on a calendar. Theirs were marked by four key observations of the day around them – evening, midnight, cockcrow or daybreak, and daytime.

Waiting for Jesus to come back wasn’t about sitting and waiting for the end of the world. It wasn’t about shedding day-to-day responsibilities. It is about believing the promise that the Savior us near. David Lose writes, “Mark, in other words, isn’t pointing us to a future apocalypse (“revealing”) but rather a present one, as Christ’s death and resurrection change absolutely everything. For once Jesus suffers all that the world and empire and death have to throw at him…and is raised to new life!… then nothing will ever be the same again. Including our present lives and situations.”[i]

God comes to us as we are, whether we think that we’re not yet good enough, or if we think that we don’t really need him. And he uses us to be the hands and feet of Christ – to share love and peace and grace, even when things don’t work out the way we plan or think we need them to be.

I encourage every family to take whatever opportunities are available to give others a brighter Christmas. Make an Advent wreath at home – it doesn’t have to be in a circle – or have purple and pink candles. The very act of lighting the candle, of bringing increasing light into a dark work, makes a statement all by itself. Take a name from an Angel Tree. Donate to a charity or mission project. Figure out a way to share with people who have need… no gift is too small. Value your togetherness with family. Treasure your friendships with others. Know that the love with which God loved the world when Jesus was born is still alive today, living in each one of us.

I think that’s the way we should experience Advent. It’s not just about preparing for the coming of the baby in the manger. It’s about experiencing the reality of Christ among us, and Christ working in us, every single day. In a real sense, Jesus is coming again. And each year, we have the opportunity to be better prepared, to share more love, and to live more joy than we did the year before. But we can’t do anything if we sleep through the season, unaware and unprepared.

While on a South Pole expedition, British explorer Sir Ernest Shackleton left a few men on Elephant Island, promising that he would return. Later, when he tried to go back, huge icebergs blocked the way. But suddenly, as if by a miracle, an avenue opened in the ice and Shackleton was able to get through. His men, ready and waiting, quickly scrambled aboard. No sooner had the ship cleared the island than the ice crashed together behind them. Contemplating their narrow escape, the explorer said to his men, "It was fortunate you were all packed and ready to go! We would have never made it out alive otherwise." They replied, "We never gave up hope. Whenever the sea was clear of ice, we rolled up our sleeping bags and reminded each other, 'He may come today.'"

The greatest threat to justice and mercy is complacency.[ii] If we don’t pay attention, we can become blind to the needs of those around us. We can become so focused on our own situations that we become immune to the cries of those suffering. When we keep watch, we must remember to see hear others' cries for help, even if their experiences are different from our own. Inevitably, we will fall asleep, or lamps will go out. We will miss the sign of the fig tree, whose changing leaves signal a new day, just as the signs around us will suggest that the time of deliverance and judgment is near at hand. But do not dispair. The promise of Jesus' coming brings us hope - hope for the near future and hope for the coming of Christ, whenever it will be. 

The season of Advent reminds us to be prepared, to watch with expectation, to wait faithfully for Christ to come. The question is always, “Are we ready?” Are we ready for the Christ Child to come this Christmas? Are we prepared for Christ to return in glory, as if he will come tomorrow? Advent is all about getting ready. Get ready… get set… get ready to wait, but stay awake. For the Lord is coming … again. Amen.

 Peace, Deb

(c) Deb Luther Teagan, November 2020.




[i] David Lose, In the Meantime… “Advent 1B: A Present-tense Advent,” posted Nov 27, 2017, http://www.davidlose.net/2017/11/advent-1-b-a-present-tense-advent/

[ii] Bob Cornwall, “Awake, awake, the Son of Man is Coming,” Ponderings on a Faith Journey, 11/25/2020 www.bobcornwall.com

 

Tuesday, November 24, 2020

Sermon - Where Do We Stand? (Christ the King Sunday 29A)

Matthew 25:31-46                    November 22, 2020        Panzer Chapel Liturgical Service

Well, we made it – the last Sunday of the Christian year – where we celebrate the Reign of Christ and think about what it means for Christ to be king of our lives. It is then fitting that this week’s gospel lesson is about judgment. One of the roles of ancient kings was to act as a judge for important matters that came before him. In the early part of his reign, King Solomon was known for his wise decisions and counsel. His wisdom wasn’t just related to the facts of the case… he was often able to get to the heart of the matter.

If we step back and look at the whole of Matthew’s gospel, the theme of judgment runs throughout, sometimes more veiled than others. But as Jesus enters Jerusalem for the last time, hailed at the beginning of the week as the Son of David, he knows that it will not end well for him. As the days of his final week continue, he reminds disciples and followers at every turn that his going and coming would look nothing like they were expecting. They would not know the day and time. They would not know how long they would have to wait. Nonetheless, they should always be prepared, for if they were not ready for the reign of Christ to come in all its fullness and glory, they would be shut out.

For those of us who want to emphasize the love of God and not the wrath of God, these are difficult lessons to hear. But within this warning, we find a call to live out ministry in a particular and peculiar way. For when we are called to a ministry of transformational justice, we affirm our belief that a God who is love and a God who brings judgment can be one and the same. In this week’s gospel lesson, we hear about our responsibility to care for those in need, the poor, the marginalized, and even those we mistakenly believe we should have no regard for.

This is not a new message. Some of the most significant stories of the Old Testament are of the judgment brought by God to those who did not show hospitality to those in need. Likewise, the biggest blessings come to those who share the little they have with those who have an even greater need. Matthew’s listeners would have certainly understood that applied to them, too.

In this one last parable, Jesus is explicit in relaying the message that he is the stranger among them. Righteousness is not bestowed based on what people believed or professed… it was given based on how people treated one another, especially those whom society did not value.

This is a troubling message for those who put all their eggs in the “saved by faith alone” basket. Paul’s letters to the Romans and the Galatians would lead us to believe otherwise. But the writer James has a different perspective, suggesting that our works are the true expression of our faith… “faith without works is dead.”

In the early church and still today, there are differing opinions on how we demonstrate faith before God. Paul is concerned about imposing on new Gentile Christians the rigors of Judaism, like circumcision or keeping the dietary laws. James seems to be concerned that people are concentrating too much on what they believe and not carrying that through to the way they are treating the people around them. But here’s the good news.

Paul and James don’t want different things. For both, faith is not just an intellectual enterprise. It is lived out daily, in ways small and large. Because they each wrote to specific groups about their unique problems, we don’t have to hold these two ideas in opposition to one another.[i]

Most people read this parable and want to pick sides. Am I a sheep or am I a goat? Am I on the left or the right? Am I in the wrong or in the right? But what if that is the wrong question? What if that is just an excuse for doing nothing? Dietrich Bonhoeffer is well known for having said this: “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

This parable is quite long considering the small amount of information within its verses. The actions of the faithful and the unfaithful are only separated by one word… NOT. The question, “when was it that we saw you…” reminds us that Jesus was then and is now often hiding in plain sight. Those on the left hand of God seem almost indignant that Jesus did not reveal himself to them. Their implied “excuse me, Lord, if we didn’t know it was you, then how were we supposed to know what to do?” makes them the central character in the story.

The big difference with the people on the right hand of God was their willingness to serve, no matter who it was they encountered. Their question, “when was it that we saw you…” takes on a whole new meaning. They entered into the joy of their master without even knowing that it was happening because they served everyone in need. There were no special parties or recognition. They probably served in the midst of suffering, danger, risk, and disappointment. But in the midst of it, always joy. [ii]

When I think back to times when I have served others, I often remember feeling like I was getting more out of the experience than I was giving. I remember working with some SC teens one summer. We had two different experiences in the same week. First, we worked on the trailer of a woman who lived in what I can only describe as squalor. Leaking roof, no running water, it was a very hard place to be. But we did good work. We built a kind of carport roof over her trailer to keep out the rain, and we carted off truckloads of trash that had accumulated over several years. It was an almost crushing defeat when we walked in the last day and saw that she had thrown the trash out the back door, just like she had every other day before. Anger, disappointment, futility… these are the emotions we processed that … it felt like all we had done went totally unappreciated.

Later that day, we went to help on another site that had gotten behind because they found snakes in an exterior wall and had to call an exterminator to help clean them out… yeah, that was fun. But while we were painting the new exterior siding, we heard a woman singing inside, and gradually several people gathered at the window, first to hear her sing, and then to strike up a conversation with her. Mrs. Smalls was lying in a hospital bed in what used to be the dining room. She was a triple amputee from complications of diabetes, and she had in-home dialysis three times per week. And there she was, singing about the goodness of God and thankful for the faithfulness of skinny white teenagers and their youth leaders who had come to build a better ramp for her wheelchair, patch some holes in the roof and siding, all to make her life a life safer and drier.

In the beginning, the kids were afraid of this woman so different from them. At the end of the week, Mrs. Smalls was the cherry on the top of our work week sundae. When we asked the kids why they loved working for her so much, they told us that if someone who had so many problems could see her life as blessed, they needed to think differently about how they saw their lives and the lives of those around them.

The difference between these two work sights and this one group of kids wasn’t really about whether or not they were appreciated. One teen said, “When I was talking to Mrs. Small, and working to paint the room where she sleeps, I felt like Jesus was right there beside me… like he was working with us… and like snuggled up with Mrs. Smalls in that bed, reminding her that life is still good. I hope I remember this feeling forever.”

If you were to sit down and read the gospel of Matthew from start to stop in one sitting, I think you would see an important thread weaving its way through the whole book… the theme of discipleship. This parable isn’t worried about the identity of those who were or were not being served. This is not a judgment on them. This is a judgment on the ones called to serve. This parable is much more concerned with how faith is being lived out. It is about good works as a reflection of the goodness of God’s people in the world, and the glory that brings to God.

When we engage in good works, it cannot be done to draw attention to our actions for our own sake. Our faithful living is a reflection of the goodness of God. We cannot consider ourselves holders or keepers of the mystery of God… faithful discipleship doesn’t work that way. Mission itself is redefined when we realize that God is already outside the circle, outside the walls of our church, or our theology or denominational framework. We are just working to catch up. What a great irony it would be if the judgment we are so afraid of doesn’t come from on high, but is a judgment spoken through the needs of our neighbors and whether or not we have tried to bring care to wherever they are.

Following our US calendar, we usually celebrate Thanksgiving and Christ the King Sunday in the same week. Christ the King Sunday marks the end of the Christian year, which reminds us of the belief in Jesus Christ as Savior and Jesus Christ as Lord and King are two radically different things, but which also much be kept in balance. 

Jesus as Savior feels easy at first until we realize that we actually need saving. And who wants to be that kind of person?  No, most of us want to be the kind of people who save others, the heroes of society, if not for the notoriety that it attracts, at least for the feeling that it gives us inside.  Accepting Jesus as Savior means understanding ourselves differently… that we don’t have all the answers… and all attempts to save ourselves will be met with failure.

Understanding Jesus as Lord and King means something totally different.  It means that we see Christ not only as the orchestrater over our individual lives but over all of humankind.  It means submitting our lives to Christ’s love, completely turning our lives over to Him. And it means doing it over and over because sometimes we get lost and have to start our journeys over again.  In short, seeing Jesus as king means pledging our allegiance and our actions over to a ruler and a leader who will turn our lives completely upside down.

Christ the King rules our lives as our chief teacher and as the center of our values.  His teachings and ministry to the oppressed, his gospel of love, justice, and mercy, and his intimate relationship to God are offered to us as a primary pattern for OUR lives.  Jesus is Lord and King to the extent that we make him and his way of life our central value – a value that overrides the wealth and power that seem to be synonymous with success.

I’ll end with another quote from Dietrich Bonhoeffer. He understood what it meant to speak truth to power. He paid the price, but his words live on.

I discovered later, and I’m still discovering right up to this moment, that is it only by living completely in this world that one learns to have faith. By this-worldliness, I mean living unreservedly in life’s duties, problems, successes, and failures. In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world. That, I think, is faith.[iii]

Our call to serve the Kingdom is not mere social service. It is all about love God and loving neighbor in all we do. The sheep are those who understand this. The goats are those who do not. The real question is, where do we stand?[iv]

In the name of the Holy Trinity, Amen.

(c) Deb Luther Teagan  November 2020 


[i] Bob Cornwall, “Here Comes the Judge,” Ponderings on a Faith Journey, November 18, 2020 (bobcornwall.com/2020/11)

[ii][ii] Dirk Go. Lange, Commentary on Matthew 25:31-46, Nov 23, 2008, www.workingpreacher.com

[iii] Dietrich Bonhoeffer, Notable Quotes, The Dietrich Bonhoeffer Institute, https://tdbi.org/dietrich-bonhoeffer/notable-quotes/

[iv] Bob Cornwall, Ibid.

Sermon - Risky Business (Proper 28A)


 Sermon – Risky Business                                    November 15, 2020

Matthew 25:14-30                      Panzer Chapel Liturgical Service

Last week we talked about the parable of the ten bridesmaids and what it means to be expecting and preparing for the return of Christ to the world. This week we read another story, also about an absent master, but instead of waiting in the short-term, he goes away for a long time, having given them what was necessary for them to do well in his absence.

Keeping these last four parables from Matthew in mind, think about these ideas. Will we
keep pushing as we would if the boss was standing nearby, or play it safe and try to keep the status quo? Will we be prepared for his coming, and not caught up in the ways of the world? The ultimate question is this: will we be found faithful or faithless at his return?

In short, the Master asks his servants this very question, “What are you willing to risk until I return?” In this parable we are faced with two portraits – those who keep pressing forward, in effect willing to go all in, and the one who acts out of fear, literally burying his opportunities like a cold, dead corpse and lucky to be able to even find it when the master returned.[i]

I’m willing to guess that in churches all over the US, preachers are using this text to fortress their stewardship sermons, encouraging their members to be faithful in their giving and serving to the church. It’s the number one text used in connection with stewardship campaigns asking people to make commitments of money and service in the coming year.[ii] And money is good and even necessary to the ministry of the church.

But is that all this parable is really about?

In this story, a wealthy man prepares for a journey by entrusting his estate to his servants.  Each receives an amount according to his ability. Is the ability to make a wise investment or something else? We don’t really know. We wonder, what is wrong with the third servant that he only got one talent. And this is where the tale takes its first turn. Yes, the first is bestowed five times more than the last, but even so, one talent is a significant sum of money. We hear the word talent and we think “something I’m good at.”

But a talent in biblical times had monetary value equal to about 6,000 denarii. And how much is a denarius worth?  One denarius is a common laborer's daily wage, so a talent would be roughly equivalent to 20 years' wages for the average worker. Five talents, the largest amount entrusted to any of the servants, is comparable to one hundred years’ worth of labor, for most of us, an astronomical amount of money.” [iii]

WOW! What would you do if your boss came and gave you twenty years of wages in one sitting – maybe even tax-free? Would you buy a fast car, a new house, or new clothes? Would you quit your job, buy a fancy RV, and hit the road? Either of those seems less responsible than what the third servant did.

We want to think that we would think enough of the generosity of the master and invest the money wisely… but we would expect the profit to come to us, not to the boss on his return. Or maybe we would take a bigger risk and look for the best financial return possible, even if it was a little risky. I’m not sure what my response would be, but I do hope that I wouldn’t go out in the backyard and dig a hole in the ground to bury it for safekeeping. As many times as we have moved around, there is nothing safe or wise about that.

This story fits into the gospel at this time and place for a particular reason. Jesus knows what’s coming. And to prepare the disciples, he tells stories about faith being tested. These parables depict how the disciples are to live out their faithfulness as they anticipate the return of the Lord, even though he hasn’t left yet. And while the disciples hear what he has to say, they think “SOMEDAY” when Jesus really means “TOMORROW.” Again and again between his ascension and the day of Pentecost, Jesus tells them the time is coming, but they had a difficult time understanding what he was trying to say.

What does faithfulness look like in a time of waiting? In Matthew's Gospel faithfulness is lived by emulating the ministry of Jesus. Jesus has announced the arrival of God's kingdom by feeding the hungry, curing the sick, blessing the meek, and serving the least, the last, and the lost. As Jesus commanded at his ascension, we are to preach and teach the gospel to the ends of the earth. We accomplish this by treating others as if they are Jesus, feeding the hungry, visiting the sick and imprisoned, clothing the naked, and welcoming the stranger. That is when we will be most likely to hear the Master’s voice say, ‘Well done, good and faithful servant.’”[iv]

So, knowing all of this, let’s think some more about what faithfulness looks like in the in-between times. How much are we willing to risk to make the Kingdom real for everyone, here and now? What kind of chances are we willing to take to prepare the world for Jesus to come again and claim what is rightfully his? Will we be foolish or wise? And how will we know the difference?

On one hand, this is a story about talents – riches – even opportunities used to serve a master. But it is also a story that asks us what we believe about God. Do we see God as generous or do we see God as harsh and someone to be feared? I remind people all the time that when we read the English word “fear” in the bible, we should really hear “revere” or “be in awe of” in God. Biblical fear isn’t always about being afraid of God. It’s also about seeing the awesomeness of God, and understanding how blessed we are for our place in his world.[v]

The first two servants were awed by the generosity of their master and did everything they could to say, “Thanks for trusting us with the work of YOUR labor. We tried to do right by you.” But the third was only afraid of God, and therefore did whatever he could to just not screw it all up.

I suspect that we all lie somewhere in between these two faithful servants and the one who utterly failed at the task given. It’s probably obvious what not to do to end up like the third poor fellow, but how do we become more like the others? The answer is in the parable immediately following… our gospel lesson for next week’s Christ the King celebration. I won’t go on to preach a second sermon today, but I will ask you to think about this series of parables as a whole and ask what opportunities God is providing to help mold you into the person God knows you can become.

So, yes, this is a parable about using all the resources we have to further the work of the Kingdom. Jesus intends for us to be about that work, always ready and expecting his immediate return. But it is also true that our resources will never be enough. God has this uncanny ability to multiply our efforts in ways that we could never imagine. When we don’t try or show ourselves willing to take a risk, it is often a reflection that we don’t trust that God has our backs.[vi]

As I was pondering all of this, I was left with two questions, which I ask you to think about this week. I don’t have the answers, only more questions, so maybe together we can come up with some ideas on how they might help us grow in faith.

Is it fear that keeps us from taking risks? Are we afraid that our mistakes will be held against us so much that we make safe choices, hoping that maintaining the status quo will be good enough? This certainly seems to be the case for the third servant. He did the minimum required… he did not lose his master’s money. Is that we want for ourselves – just believing or doing enough to stay safe? Or do we want more?

Do we even believe that it’s possible to be adequate representatives for God and Jesus in the world? By all indications, it looks like the first and second servants were very successful surrogates for the master. They made a lot of money for the master, securing a good future for all of them. But mostly they just did what the master asked them to do. They were faithful in representing him in business and in the world. Even if the master hadn’t given them all the profits to keep, they would have been the success their master knew they could be. I’ll bet even if they hadn’t made all those profits, but gave it a good try, he would have been proud of them anyway. How about us? On the other hand, it must be frustrating for God when we act out of fear instead of hope. The third servant’s behavior is often the same behavior which causes many non-Christians to say, “I like your Jesus, but I don’t like your church.”

What does it mean to be a disciple of Jesus? Is it what we believe about Jesus? Or is it about how we live our lives every day? Thankfulness is a byproduct of knowing that we are loved, and in that love, we find our safety and security. Living out that love every day – that’s what Jesus is asking us to do. And in the process, talents are being multiplied. And we are thankful.

Yesterday I read this quote attributed to Henri Nouwen, a 20th-century Catholic pastor, theologian, and mystic. It was not the quote I was looking for, but it stayed with me so much that I’ll use it to end today. It read: “For Jesus, there are no countries to be conquered, no ideologies to be imposed, no people to be dominated. There are only children, women and men to be loved.”

I want to be that kind of servant… that kind of Christian.

It sounds easy, but it’s really hard. It’s a risky business to be a worker in God’s Kingdom. And it’s a very good thing we’re not being asked to do it alone.

Thanks be to God.


(c) Deb Luther Teagan November 2020

[ii] Carla Works, 2011, “Commentary on Matthew 25:14-30” http://www.workingpreacher.org/preaching.aspx?commentary_id=1018

[iii] Carla Works, 2011.

[iv] Carla Works, 2011.

[vi] Carla Sunberg, A Plain Account… Proper 28A, http://www.aplainaccount.org/proper-28a-gospel

Thursday, November 12, 2020

Sermon - Readiness redefined (Proper 27A)

23rd Sunday after Pentecost (27A)                                                November 8, 2020

Matthew 25:1-13                                            Panzer Chapel Liturgical Service

Readiness redefined

The early Church had a problem. At the time when our two NT lessons were written, Jesus had not yet come back. It’s one of the reasons we have an NT at all… to share the story of Jesus to those who were not witnesses to his ministry themselves. The NT writings, gospels and letters, are a ministry of evangelism, not just for spreading the message of Jesus, but also for helping people understand how and why Jesus should be important to them.

The book of 1 Thessalonians was written by Paul to the church in Thessalonica, in modern-day Greece, in approximately 52AD, about 20 years after Jesus’ death. Matthew’s gospel was penned 30-40 years later as a way to concisely tell the story of Jesus to the Christian church rooted in their prior or current relationship with the Jewish community. Trivia fact of the day: the book of Matthew contains 600 of the 661 verses of Mark, which was probably written about 10 years earlier, but they are not used as a verbatim telling of Mark’s version of the story. Matthew rearranges events to highlight Jesus’ position in the Jewish community as the Messiah they had been waiting for. Trivia fact #2: Matthew and Luke both use a not-yet-found common source scholars call the “Q source” to fill in the gaps that Mark does not cover… now back to our current story.

We are getting close to the end of Matthew’s gospel, Jesus’ life, and the end of the Christian year. Chapters 24 and 25 in Matthew’s gospel are defined as the Eschatological Discourse and lays specific theological groundwork for Jesus’ going and returning. Here h hear Jesus tell four distinct stories about his return – even though he has not left yet. We will cover three of the four stories in these final weeks of the Christian year.[i]


This week we hear the story of 10 bridesmaids, waiting outside the gates for the bridegroom to appear for a festive, days-long celebration. What held him up? We do not know. But because the women were there, waiting, it’s probably not the first time this happened. Weddings were not what they are today… celebrations of love and commitment. In first-century culture, they were often the culmination of intricate contracts between families, involving the shifting of property and negotiation of growing alliances, which takes time. Everyone wants to make sure they get what they deserve. So, the bridesmaids wait.


In fact, they wait so long that some of them run out of oil for their lamps. Unprepared for the long delay, they ask, what do we do now? Those who came prepared were unsure about how much longer it would be, and they were unwilling to share their oil. So, the unprepared left the gates of the feast and went to the shops to replenish their stock, I’m sure hoping that the bridegroom would not come while they were away. He did, and their greatest fear was realized… being locked out of the feast, unable to celebrate the one they had been waiting for.[ii]

That doesn’t feel very comforting, does it? When you compare the two sets of bridesmaids, the only thing that distinguishes them is their readiness… half of them wanted to be ready for whatever happened. Our comfort or discomfort will likely be based on our own self-awareness… how prepared are any of us for the multiple possibilities that present themselves every day? Preparedness seems an arbitrary determinant, but maybe our experience in the military community makes this not quite as arbitrary as it first seems.

Readiness is a big part of our lives, even if we’re not a part of the active duty or civilian force structure. BSA Scouts are asked to be prepared… testing for the different ranks and working through merit or skill badges prepares these young people for the challenges of life. Command readiness drills, exercises, war games, even the routine of yearly checkups and PT tests, are designed to make sure that our people are ready for the physical, leadership, and emotional tasks that will come.

When we moved to Grand Forks, ND in 1999, we moved into an entrenched Air Force community. It wasn’t just about being in a place where there were sunflower and sugar beet fields for as far as the eye could see. It was about integrating ourselves into a military culture that had been waiting for a nuclear war with the Russians for almost 50 years. KC-135’s and B-52’s sat at the ready, day and night, ready to respond at a moment’s notice. I was a fairly new Air Force wife who expected my spouse to be in and out much of the time, coming from the Airlift community. At the end of our first date, he said, I’d like to see you again, but I’m leaving the country tomorrow and I don’t know when I’ll be back. I’ll give you a call… and he did. Having a 5-day TDY turn into a 17-week deployment seemed par for the course, as far as I was concerned.

But for former STRATCOM spouses, the new era of training for routine mobility deployments was a hard transition. Working at the Thrift Shop one day, one of the spouses, who was living there for the third time, lamented over the changes from a strategic strike posture to rapid mobility response. One week of training, one week on 24/7 alert, and one week of home and office duty… that was so ingrained in them that seven years later, they lamented those “good, old days”…

It felt like they had forgotten that all that preparation was for the eventuality that those planes would be called on to launch in the event of impending nuclear attacks… The preparation cycle became the focus, not what they were preparing for. And maybe that’s what’s required when something so unthinkable is at stake, but when it comes to the idea of Jesus returning, as a bridegroom comes to a wedding feast, that feels like something very different.

What are we waiting for? Where is this life of faith taking us? Are we waiting to get our tickets punched for heaven? Or are we looking for ways to stay prepared, even though we don’t know when or how Jesus will return? Paul writes to the Thessalonians out of concern for their worry about what will happen to them if they or those they love die and Jesus hasn’t yet come back, as he promised.

Over many years, people have taken these words literally –

For the Lord himself, with a cry of command, with the archangel's call and with the sound of God's trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. (1 Thess 4:16-17)

After all, that’s the scene painted behind the altar in the Sistine Chapel in Rome.

We hear those words and it feels like a cosmic ending to a Marvel superhero movie. But to the Thessalonians, it’s a direct challenge to the power of Rome, which promised peace even as it treated them as second-class non-citizens. This picture of Jesus coming from the heavens was meant to remind them that no power on earth can measure up to the power of God. God is the one who defines what real peace, real security, and real hope, look like. In chapter 5, Paul defines the weapons Christians will use against the forces that seek to enslave them… the breastplate of faith and love, and a helmet the hope of salvation (5:8) with God as the source of peace.[iii] Like us, the Thessalonians were looking for reassurance that God has not forgotten them, and that whatever powers we encounter, God’s power is greater.

Many of us actually relate better most days to the five unwise bridesmaids than we do those who brought the extra oil. We wonder if we are doing the right things to secure our place in the Kingdom of God. We trick ourselves into thinking that our readiness lies in being prepared for all things – in our theology and in our practice of Christian faith. But what if the readiness is first believing that Jesus will come back at all. What if everything is dependent on believing that, before everything else?

Jesus is the main character in our stories. We are responding to his love and promises, and the ways we live and the theologies we construct must be rooted in that reality alone. We think of our lives as the main feature, but we are just the preview to something much more amazing and truer than we have ever imagined.

Once we understand and believe that, then we can more authentically work on our readiness, develop the tools we need to keep waiting, and looking forward to the gospel passages for the next two weeks, use our talents wisely as we wait, loving those around as if we are welcoming Christ himself into our midst. But none of that will compare with completeness we will experience in that promised future, no matter how soon or how long it will be until it comes.

The parable of the bridesmaids is challenging, because it calls us to a state of constant alertness, of perpetual openness to God’s dramatic future.[iv] As time goes on, I get a little better at it, but I am very encouraged by those who tend to live that way, day by day.

I think of Dietrich Bonhoeffer and Martin Luther King, Jr, who wrote letters from jail that inspire and direct us still today. I think of Bishop Oskar Romero, who put his career and life at risk in order to minister to the people of El Salvador. I think of Freedom Riders from the 1960’s, the Four Chaplains from the SS Dorchester in WW II, and people past and present who dedicate their lives to justice and equality, in spite of the difficulties it makes for them… all as a way of staying prepared. Those people, for the most part, have known trouble. Some have given their lives, knowing that even in death, they will not be separated from the promise that Jesus’ coming brings.

The readiness that Jesus requires is not just a readiness of the mind and the body, but also the readiness of the heart. Are we prepared to live every day as if he is coming back tomorrow? And can we keep the enthusiasm, knowing that even if it doesn’t happen in our lifetimes, we are not left out in the cold? Paul’s promise is true for all of us – Jesus will come and glory and we will be with him forever.

Thanks be to God.

 Peace, Deb

(c) Deb Luther Teagan November 2020

Let us pray:

Your love has brought us together, O Lord, and it is your love that sustains us through each day. We pray that you would keep us faithful. Even as we watch for signs of your kingdom, strengthen us to work with you to bring about, here and now, your reign on earth. Give us the courage to witness to your presence in the world, today, tomorrow, and into the future. In Jesus’ name we pray, Amen.

 

 



[i] Carla Works, The Working Preacher, 11/6/2011, https://www.workingpreacher.org/preaching.aspx?commentary_id=1017

[ii] Susan Hylan, The Working Preacher, 11/12/17, https://www.workingpreacher.org/preaching.aspx?commentary_id=3459

[iii] Holly Hearon, The Working Preacher, 11/6/2011, https://www.workingpreacher.org/preaching.aspx?commentary_id=1053

[iv] Susan Hylan, Ibid.

Monday, November 2, 2020

Sermon - Behold, the Saints of God - 2020


All Saint's Sunday                                                  
November 1, 2020
Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12

Behold, the Saints of God

Today we celebrate All Saints’ Day, the same as the many Christians who have come before us. In the second century, the Church started remembering people who had died. It was a violent and dangerous time for the followers of Jesus. The government and the world did not approve of the influence that Christians were having in the world, so while most held firm in their faith, some did so at the cost of their own lives. These significant Christians were the first saint celebrated by the Church.

In the 10th century, Roman Catholic monks in Cluny, France spent a lot of time considering the thin place between the living and the dead. During this time, the Church celebrated a 3-day arc, including All Hallow’s Eve, which attempts to find an explanation for evil in the world, All Saint’s Day for celebrating recognized saints, and All Soul’s Day, remembering everyone who has died in the faith. It was before this that the Church had developed a theology of Purgatory, where the souls of those who were not prepared to go to heaven waited for their time to come. So, it makes sense that the first ritualized practices of All Soul’s Day were focused on praying for those who had died in remembrance of their lives and witness, but also that their souls might one day find rest in heaven.

Over the next 500 years, this practice was subverted by the greed of some priests and bishops, who actually sold indulgences, which were prayers and masses for the dead, as a way to raise money for their churches. It was something that reform-minded theologians were vehemently opposed to and spoke out against. It is no coincidence that Martin Luther published and distributed his 95 Theses, ultimately posting a copy on the door of the Wittenberg Church on October 31, 1517, the day before traditional All Saint’s Day masses and remembrances.

With Reformation sweeping the Church in the early 16th century, this new church had to figure out how to keep the commemoration while abandoning the idea of Purgatory, since the doctrine had little foundation in scripture. All Saint’s Day celebrated on November 1st became a time of commemoration and remembrance for those who have died, and a way to reflect on how the lives of those who came before us have shaped and encouraged us to live out our faith.

In the Roman Catholic tradition, it’s not easy to become a Saint. Evidence is collected in an effort to convince Church officials “that the person in question in fact lived a virtuous life, had faith and had the support and help of God. The Church also looks at miracles as evidence that God is working through that person.”[i] It takes between 10 and hundreds of years for the Church to authenticate the sainthood of those nominated. In the Roman Catholic Church, 55 persons have been elevated to sainthood since 2013.

People in the non-Catholic traditions often think of sainthood differently. We recognize many of the well-known saints: Saint Francis of Assisi – 13th century monastic and founder of the Franciscan order of monks; Saint Anthony – 17th century preacher and teacher who is known as the patron saint of lost items and people; Saint Christopher – 3rd-century martyr and patron saint of travelers; Saint Patrick – 4th-century founder of the Church in Ireland; and let’s not forget Saint Joan of Arc, Saint Theresa of Avila, Saint Valentine, and Saint Nikolas.

A few years ago, Shawn and I made a trip to Greece. I was relatively unfamiliar with Orthodox worship but intrigued at the small icons that we found in churches, shops, and museums. I eventually purchased an icon of Jesus, but there were so many more to choose from. Some of them were of saints I mentioned earlier, but there were also people I never thought of as saints, but exactly the people that I want to be like as I live out my faith. Saints like Dorothy Day, an American Catholic who stood up for the working poor… Dietrich Bonhoeffer, a German pastor killed by the Nazis for preaching the gospel, and British writer C.S. Lewis, who began life as an atheist, but became a Christian in adulthood, and penned some of the most accessible and honest writings on the struggle that comes with a life of faith.

That’s why I love this day. All Saint’s Day remembrances ask us to think about faithful people who have come before us… people who lived out their faith, inspiring us to live out our faith more authentically. So today, I remember Charlie, a retired man from my first church. He was loud and joyful, a traditionalist in every sense of the word. In my first week as his pastor, he let me know that I had a limited amount of time to prove that I was up to the job. But gradually, we become friends, and over the next five years, I watch Charlie pour his whole life into loving his wife and family, and opening a homeless shelter in our town. He didn’t envision it to be just a place for people to sleep at night. This would be a place where people could take a shower, or wash their clothes, or get help filling out applications for jobs or connect with a dentist or doctor who might help attend to their physical needs.

He became a real pest to many of the businesses in town, gathering donations for beds and linens and kitchen supplies to furnish a house that he persuaded the ministerial association to buy. People were known to duck into a doorway when they saw him coming, because they knew that they wouldn’t be able to say no to whatever he was going to ask them to do.

When he died unexpectedly, we wondered if all of his dreams would come true. But people took on his dream as their dream and a new kind of ministry with the homeless came true. Charlie is proof that saints come in all shapes and sizes, and we never know when we might be in their presence. My guess is that you all have a Charlie somewhere in your life. And this person taught you much more that you realized about what it means to be a person of faith. This person was or is a Christian who you want to be like someday. He or she is your saint.

The scripture readings for today can confuse us because we think of blessings as something we earn for good – even exemplary – behavior. But the Beatitudes are not about rewards. They are about God’s acknowledgment of the sacrifices we are willing to make in order to usher God’s Kingdom just one day closer. At the time, our actions might not seem like much, or they might feel like we are crossing a wide chasm with no net or bridge or rescue in sight. But we do them because someone else showed us how and because we have been told, and then believed, that God’s grace extends far beyond our wildest imagination.

In his book, Revival, Methodist author Adam Hamilton speaks of grace as the embodiment of our faith.

It is an act of kindness, an expression of selfless love that is completely undeserved and is given without any expectation of repayment. We are never more like God than when we are giving selflessly to others. Because God created us to live in this way, we seldom feel more alive and joyful than when we are serving, blessing, and helping someone else. That is charis. This is grace.[ii]

Sainthood is only possible if we fully embrace this amazing gift of grace. Grace changes us, it molds and shapes us and re-creates us in the image of Christ.

When we read from the book of Revelation, we must be careful not to see this as a prediction of the end times. Instead, it is more like an impressionist painting, offering an alternative life plan to the one offered by those who use power to their own benefit. Biblical scholar John Holbert says,

“John's Revelation is a great book of the promise of God to create a world where all have a place, where hierarchies disappear, where all live together in harmony and peace. Do not allow anyone to make this book into a thing of scary fear, of partisan choice, of believing rightly lest you end in fire. No! It is a book of hope, founded in love, and the gift of the lamb for all of the people of God.”[iii]

The slain lamb is the key to life for people of faith, not victory in the traditional sense of the word. The key to life is service – service to God and to others - service that may in fact lead to suffering and giving and dying.[iv] And while John’s Revelation is multi-layered and interpreted in many different ways, one thing we know for sure: God wins and evil loses. God will make “all things new,” not “all new things.” The heaven described in this biblical writing is the fulfillment of what God intended from the beginning of time – a new Eden, a place of order, structure, and designed to be ruled by love.[v]

Each Sunday after the reading of scripture and the preaching of the Word, we recite together the Nicene or Apostle’s Creed. In the last stanza, we say that we believe in the Holy Spirit, the holy catholic or universal church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.

The Holy Spirit binds us together as the church. The great wind which hovered over the world at creation also brought new life to the people whom God called on the day of Pentecost. The disciples and other followers of Jesus gathered in Jerusalem after his death and resurrection and waited... they didn't really know what for... but they waited. And on that day, they were all bound together for a lifetime... for an eternity with our God.

You see, all those things go together. Without the witness of Jesus' resurrection, we would not know the joy which we know today, that Jesus Christ indeed was raised from the dead, and lives eternally with the Father. Saying that we believe in the holy catholic or universal church means that we believe that the Holy Spirit came to tear down the walls which separate us, not build new or higher ones. And because there is life everlasting with our God, the boundary between life and death becomes a thin place, as remember all who have professed faith in Christ, living and dead. In this way, we are united with all believers throughout time, a Christian community not bound by time or space, a true communion of saints.

By putting all of these pieces together, we are able to expand our understanding of who "the saints" are. Yes, the saints are all those whom we name today, both aloud and in our hearts. They are those whom we have named in years past, people who have impacted our lives and our faith in a significant way. They are those who we did not know, but who lived and died faithfully, loving the Lord, giving witness to someone along the way. But the saints are also us... you and me, as we continue on our own faith journeys, and attempt to witness to the love of Jesus Christ through the example of our own lives.

This hymn encapsulates the power we have to be led by and to lead others as we live faithfully.

I Sing a Song of the Saints of God by Lesbia Scott (1929)

I sing a song of the saints of God,
patient and brave and true,
who toiled and fought and lived and died
for the Lord they loved and knew.
And one was a doctor, and one was a queen,
and one was a shepherdess on the green:
they were all of them saints of God, and I mean,
God helping, to be one too.

They loved their Lord so dear, so dear,
and God’s love made them strong;
and they followed the right, for Jesus’ sake,
the whole of their good lives long.
And one was a soldier, and one was a priest,
and one was slain by a fierce wild beast:
and there’s not any reason, no, not the least,
why I shouldn’t be one too.

They lived not only in ages past; 
there are hundreds of thousands still;
the world is bright with the joyous saints
who love to do Jesus’ will.
You can meet them in school, or in lanes, or at sea,
in church, or in trains, or in shops, or at tea;
for the saints of God are just folk like me,
and I mean to be one too.

On this All Saints’ Day, let us remember and give thanks for all who have lived, loved, and shown us the way toward making God’s new creation possible, now and in the world to come. And let us be those people, too. Amen.

(C) Deb Luther Teagan 11/1/2020

A PRAYER MEDITATION FOR ALL SAINTS DAY

We give you thanks, O God, for all the saints who ever worshiped you
Whether in brush arbors or cathedrals,
Weathered wooden churches or crumbling cement meeting houses
Wherever your name was lifted and adored.

We give you thanks, O God, for hands lifted in praise:
Manicured hands and hands stained with grease or soil,
Strong hands and those gnarled with age
Holy hands used as wave offerings across the land.

We thank you, God, for hardworking saints;
Whether hard-hatted or steel-booted,
Head ragged or aproned,
Blue-collared or three-piece-suited
They left their mark on the earth for you, for us, for our children to come.

We thank you, God, for the saints of our lives, especially the ones we are missing today. Some of them we name out loud. Some of them we name in our hearts and minds alone.

We remember……

John Barham, Heinz Zimmerman

Thank you, God, for the tremendous sacrifices made by those who have gone before us.
Bless the memories of your saints, God.
May we learn how to walk wisely from their examples of faith, dedication, worship, and love. Amen.

(https://www.umcdiscipleship.org/resources/a-prayer-meditation-for-all-saints-day)